An Anthology of Philosophy in Persia An Anthology of Philosophy in Persia volume i From Zoroaster to ʿUmar Khayyām seyyed hossein nasr with mehdi aminrazavi with the assistance of m. r. jozi I.B.Tauris Publishers london • new york in association with The Institute of Ismaili Studies london Published in 2008 by I.B.Tauris & Co Ltd 6 Salem Rd, London w2 4bu 175 Fifth Avenue, New York ny 10010 www.ibtauris.com in association with The Institute of Ismaili Studies 42–44 Grosvenor Gardens, London sw1w 0eb www.iis.ac.uk In the United States of America and in Canada distributed by St Martin’s Press, 175 Fifth Avenue, New York ny 10010 First published in 1999 by Oxford University Press Copyright © Islamic Publications Ltd, 2008 All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. isbn 978 1 84511 541 8 A full cip record for this book is available from the British Library A full cip record for this book is available from the Library of Congress Library of Congress catalog card: available Typeset in Minion Tra for The Institute of Ismaili Studies Persian poem by Decotype, Amsterdam Printed and bound in Great Britain by TJ International Ltd, Padstow, Cornwall The Institute of Ismaili Studies The Institute of Ismaili Studies was established in 1977 with the object of promot- ing scholarship and learning on Islam, in the historical as well as contemporary contexts, and a better understanding of its relationship with other societies and faiths. The Institute’s programmes encourage a perspective which is not confined to the theological and religious heritage of Islam, but seeks to explore the relationship of religious ideas to broader dimensions of society and culture. The programmes thus encourage an interdisciplinary approach to the materials of Islamic history and thought. Particular attention is also given to issues of modernity that arise as Muslims seek to relate their heritage to the contemporary situation. Within the Islamic tradition, the Institute’s programmes promote research on those areas which have, to date, received relatively little attention from scholars. These include the intellectual and literary expressions of Shi‘ism in general, and Ismailism in particular. In the context of Islamic societies, the Institute’s programmes are informed by the full range and diversity of cultures in which Islam is practised today, from the Middle East, South and Central Asia, and Africa to the industrialized societies of the West, thus taking into consideration the variety of contexts which shape the ideals, beliefs and practices of the faith. These objectives are realized through concrete programmes and activities organ- ized and implemented by various departments of the Institute. The Institute also collaborates periodically, on a programme-specific basis, with other institutions of learning in the United Kingdom and abroad. v vi An Anthology of Philosophy in Persia The Institute’s academic publications fall into a number of interrelated categories: 1. Occasional papers or essays addressing broad themes of the relationship between religion and society, with special reference to Islam. 2. Monographs exploring specific aspects of Islamic faith and culture, or the contributions of individual Muslim thinkers or writers. 3. Editions or translations of significant primary or secondary texts. 4. Translations of poetic or literary texts which illustrate the rich heritage of spiritual, devotional and symbolic expressions in Muslim history. 5. Works on Ismaili history and thought, and the relationship of the Ismailis to other traditions, communities and schools of thought in Islam. 6. Proceedings of conferences and seminars sponsored by the Institute. 7. Bibliographical works and catalogues which document manuscripts, printed texts and other source materials. This book falls into category two listed above. In facilitating these and other publications, the Institute’s sole aim is to encourage original research and analysis of relevant issues. While every effort is made to en- sure that the publications are of a high academic standard, there is naturally bound to be a diversity of views, ideas and interpretations. As such, the opinions expressed in these publications must be understood as belonging to their authors alone. (cid:152)(cid:281)(cid:67)(cid:282)(cid:64)(cid:63)(cid:186)(cid:185)(cid:215)(cid:146)(cid:147)(cid:145)(cid:96)(cid:78)(cid:280)(cid:81)(cid:3)(cid:205)(cid:45)(cid:46)(cid:183)(cid:182)(cid:70)(cid:242)(cid:3)(cid:205)(cid:206)(cid:217)(cid:98)(cid:104)(cid:183)(cid:182)(cid:64)(cid:3)(cid:441)(cid:281) (cid:79)(cid:82)(cid:86)(cid:282)(cid:175)(cid:142)(cid:201)(cid:21)(cid:166)(cid:282)(cid:3)(cid:159)(cid:205)(cid:45)(cid:46)(cid:183)(cid:182)(cid:70)(cid:242)(cid:3)(cid:144)(cid:125)(cid:22)(cid:166)(cid:281)(cid:159) (cid:3)(cid:152)(cid:281)(cid:67)(cid:282)(cid:64)(cid:63)(cid:443)(cid:156)(cid:281)(cid:387)(cid:388)(cid:78)(cid:280)(cid:81)(cid:47)(cid:3)(cid:48)(cid:186)(cid:185)(cid:156)(cid:281)(cid:394)(cid:388)(cid:82)(cid:86)(cid:175)(cid:282)(cid:3)(cid:306)(cid:120)(cid:281)(cid:203)(cid:443)(cid:166)(cid:282)(cid:159)(cid:3)(cid:76)(cid:282)(cid:120)(cid:281)(cid:142)(cid:3)(cid:44)(cid:203)(cid:3)(cid:200)(cid:143)(cid:20)(cid:19)(cid:42)(cid:140)(cid:303)(cid:211)(cid:120) (cid:100)(cid:3)(cid:98)(cid:99)(cid:203) (cid:350) (cid:152)(cid:281)(cid:67)(cid:282)(cid:64)(cid:63)(cid:186)(cid:185)(cid:156)(cid:281)(cid:115)(cid:3)(cid:282)(cid:153)(cid:199)(cid:47)(cid:142)(cid:48)(cid:3)(cid:205)(cid:45)(cid:46)(cid:142)(cid:3)(cid:199)(cid:47)(cid:48)(cid:203)(cid:282)(cid:3)(cid:437)(cid:438)(cid:186)(cid:185)(cid:244)(cid:240)(cid:12)(cid:3)(cid:306)(cid:120)(cid:3)(cid:282)(cid:47)(cid:34)(cid:33)(cid:282) (cid:340)(cid:142) (cid:152)(cid:281)(cid:67)(cid:282)(cid:64)(cid:63)(cid:186)(cid:185)(cid:397)(cid:281)(cid:388)(cid:154)(cid:282)(cid:153)(cid:3)(cid:202)(cid:21)(cid:156)(cid:281)(cid:394)(cid:388)(cid:78)(cid:280)(cid:81)(cid:47)(cid:48)(cid:183)(cid:37)(cid:182)(cid:23)(cid:282)(cid:47)(cid:3)(cid:48)(cid:47)(cid:142)(cid:282)(cid:53)(cid:7)(cid:76)(cid:3)(cid:282)(cid:244)(cid:242)(cid:3)(cid:437)(cid:438)(cid:203)(cid:44)(cid:3) (cid:201)(cid:21)(cid:166)(cid:282)(cid:159)(cid:142) Although my heart made much haste in this desert, Although my heart made much haste in this desert, It did not know a single hair, but took to hair-splitting. It did not know a single hair, but took to hair-splitting. In my heart shone a thousand suns, InY emt ity n ehveera dristc osvheroedn ceo map tlehteolyu thsea nnadtu rse uofn as s,ingle atom Yet it never discovered completely the nature of a single atom. Ibn Sīnā (Avicenna) Ibn Sīnā (Avicenna) Contents Preface M. Aminrazavi xiii List of Reprinted Works xvii Note on Transliteration xix List of Contributors xxi Prolegomenon S. H. Nasr 1 part i. early persian philosophy: zoroastrian thought Introduction M. Aminrazavi 13 1. The Original Creation (from Bundahišn) 16 2. Greater Bundahišn 27 3. The Answers of Manūskihar (from Dādistān-i Dīnīk) 35 4. Opinions of the Spirit of Wisdom (from Dīnā-i Maīnog-i Khirad) 44 5. Selected Readings 53 6. Exegesis of the Good Religion (from Dēnkard VI) 88 part ii. early persian philosophy: manichaeism Introduction M. Aminrazavi 105 7. Central Principles (from the Kephalaia) 108 part iii. early islamic philosophy: the peripatetics Introduction S. H. Nasr 127 8. Abu’l-ʿAbbās Muḥammad Īrānshahrī 130 Introduction M. Aminrazavi 130
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