NEWSLETTER OF THE A & S S LTRUISM OCIAL OLIDARITY SECTION-IN-FORMATION OF THE AMERICAN SOCIOLOGICAL ASSOCIATION VOLUME 1, ISSUE 2 DECEMBER 2009 TO BE OR STUDIES OF ALTRUISM AND SOLIDARITY IN NOT TO BE RUSSIAN SOCIAL SCIENCE —Dmitry Efremenko and Yaroslava Evseeva IN THIS ISSUE A few years ago we collectively embarked COOLEY-MEAD 2 Studies of altruism and solidarity in contempo- on an important mis- ADDRESS rary Russian sociology represent a developing sion: to form and es- trend. Several scholars are now making efforts tablish a section on FROM THE 2 to study this problem field in various contexts. Altruism and Social EDITOR However, this research area is not a fully formed Solidarity within the specialized direction of sociological research, American Sociological INTERNET 3 institutionalized within the Russian sociological Association. We have RESOURCES community. For instance, at the latest All-Russia completed a part of Sociological Congress (October 2008) a number this mission: we are THE SOROKIN 4 of papers were presented on various facets of now recognized as a CENTER solidarity, but there was no special session or Section in Formation. round table on the topic, nor were there any on RESEARCH 5-6 We have also com- social altruism. UPDATES posed a Mission State- ment, published our Russian philosophers and social thinkers of the MISSION 7 section proposal to second half of the 19th and beginning of the STATEMENT ASA as an article in 20th century discussed a variety of aspects of The American Soci- social solidarity and altruism. In particular, the VAISEY ESSAY 8 ologist, and completed eminent Russian philosopher Vladimir Solovyov BOYNS ESSAY 9 two editions of our wrote in his article titled “Pity and altru- Section Newsletter, ism” (1895; English transl. 1918) that “the altru- STEBBINS 10 under the editorship of istic principle in morality… is deeply rooted in ESSAY Matthew T. Lee. It is our being in the form of the feeling of pity appropriate for us to which man has in common with other living BOOKS OF 11- congratulate ourselves. creatures.”1 Ethical foundations of altruism and INTEREST 16 solidarity were paid attention to by P. Kropotkin But our mission is just and A. Yarotsky. Priority in the studies of altru- NICHOLS ESSAY 16 ism and solidarity within the Russian sociologi- beginning. We must all be aware that we cal tradition belongs to P. Sorokin. Sorokin’s “SOCIOLOGY 17- stand at a crucial stage personality and sociological legacy, though, also OF LOVE” 22 in our development. unites Russian sociologists with their American SYLLABUS Continued on page 26…. Continued on page 23.... FILM REVIEW 24 Altruism & Social Solidarity 1 COOLEY-MEAD PRESENTATION FOCUSES ON ALTRUISM Jane Allyn Piliavin’s Cooley-Mead Presentation to the Social Psychology Section at the 2008 meetings of the American Sociological Association was recently published in Social Psychology Quarterly (Vol. 72, No. 3). Piliavin is Professor of Sociology and Women's Studies at the University of Wisconsin-Madison and has made a major contribution to the literature on altruism, as well as many other areas of study, over the course of her distinguished career. The title of her address is “Altruism and Helping: The Evolution of a Field.” In this lecture, she addresses definitional issues surrounding “altruism” and “prosocial behavior” while offering a helpful history of this field of study. She notes that, “many people believe that there is no such thing as al- truism” (p. 211). This is indeed a challenge that many of us in the Altruism & Social Solidarity Section-In- Formation continue to confront. Fortunately, her own work and the research that she reviews clearly demon- strates the utility of altruism as a concept. Her remarks are organized around a series of questions, such as: “Why do people help?” “What are the origins of helping and altruism?” “Can altruism be trained?” and “How are organizations related to prosocial behavior?” Whether you are just getting started in this field of study, or you are a seasoned veteran, Piliavin’s address provides an essential overview of sociological an- swers to these important questions. —Editor FROM THE EDITOR As this newsletter dem- among scholars of altru- I am grateful for the onstrates, members of ism and social solidarity. high-quality contribu- the Altruism & Social tions that I received for This is one of the rea- Solidarity Section-in- this issue. Your hard sons why we need to Formation have been work has made my job transform our Section-in busy since the publica- as editor much easier. -Formation into a regu- tion of our previous is- Please continue to send lar Section of the ASA. sue. Highlights include me essays, research up- Vincent Jeffries’ call-to- the international per- dates, book reviews, an- action on page 1 (“To spectives of Dmitry Be or Not to Be”) nouncements, etc. for HELP US Efremenko and Yaro- future issues. should provide addi- BECOME A slava Evseeva of the tional motivation and I One final note: our Institute for Scientific REGULAR urge you to consider it members are diverse, Information on Social carefully and then re- but the vast majority of SECTION OF Sciences at the Russian cruit new members for the submissions for the THE ASA… Academy of Sciences our section. We are in- first two issues of this on page 1 and Pavel deed at a crossroads. newsletter have been JOIN THE Krotov at the Sorokin Our Section has great authored by white men. ALTRUISM & Research Center in the potential for national I will attempt to expand SOCIAL Republic of Komi, Rus- and international field- the diversity of perspec- sian Federation on page building. But in order to tives in subsequent is- SOLIDARITY 4. It is encouraging to achieve our collective sues and I would appre- SECTION-IN- see this newsletter serve goals, we will need to ciate your help with this FORMATION as a forum for interna- build our membership effort. tional social networking TODAY! sooner rather than later. —Matthew T. Lee Altruism & Social Solidarity 2 INTERNET RESOURCES FOR THE STUDY OF ALTRUISM AND SOCIAL SOLIDARITY SCIENCE OF GENEROSITY ELECTRONIC LIBRARY: A WEB-BASED RESOURCE FOR SCHOLARSHIP ON GENEROSITY The University of Notre Dame’s Science of For abstracts of recent articles on altruism and Generosity Initiative has established a website reciprocity, click on this link: http:// with literature reviews, bibliographies, book generosityresearch.nd.edu/publications-2/ summaries, working papers, and abstracts on literature-reviews/addendum. For more details altruism and related topics (see http:// about the $5 million Science of Generosity Ini- generosityresearch.nd.edu/publications-2). tiative, check out the article in the previous is- Sample topics include: altruism and reciproc- sue of the newsletter of the Altruism & Social ity, philanthropy, gift-giving, volunteering, re- Solidarity Section-in-Formation. ligious giving, and organizational citizenship. —Editor The Sorokin Archive and Lecture series at the University of Saskatchewan In 1968, the University of Saskatchewan obtained part of the personal library of Professor Pitirim Sorokin. The materials included letters, notebooks, photographs, books, original and revised manu- scripts, his works in all other translations, and book reviews. As part of the arrangement for receiv- ing this unique research resource, the University of Saskatchewan agreed to hold an annual lecture in Professor Sorokin's honor. Since that time the Sorokin Lecture has been part of the University of Saskatchewan lecture series. The Department of Sociology has had the responsibility for organizing this lecture series since its inception. Most Sorokin lectures have been published by the University. Many of them can be purchased from the Department of Sociology for $7.50. The availability of this collection has made it possible for researchers to visit the campus to use the collection for re- search purposes. The 40th Annual Sorokin Lecture was presented by Dr. Peter Jarvis in March 2009. The title of the lecture was “The End of a Sensate Age — What Next?” Prominent sociologists who have delivered the Sorokin lecture include Dorothy E. Smith and Craig Calhoun. For more information, visit http:// www.arts.usask.ca/sociology/department/sorokin.php. —Editor Altruism & Social Solidarity 3 THE PITIRIM SOROKIN RESEARCH CENTER: FOUNDATION AND GOALS —Pavel Krotov, Director, Sorokin Research Center The Pitirim Sorokin Research Center was estab- cultural agenda for the region; (2) To conduct lished in 2009 at Syktyvkar State University specific research on Sorokin and his writings; (Republic of Komi, Russian Federation). The and (3) To apply his ideas and concepts to the Center is an outcome of a long-standing joint analysis of social phenomena. A research pro- effort involving the Komi Government, academ- ject on survival mechanisms in household econ- ics, and community activists to foster studies of omy will serve as an example of the latter: For this prominent sociologist in the land of his nearly twenty years a team of Komi sociologists birth. headed by Dr.Pavel Krotov studied differences among various sectors of the economy undergo- Such diverse interest in Pitirim Sorokin coming ing transition from the Communist system. Their from this part of the Russian Federation was not various effects on social institutions were stud- an accident. The government of Komi has rec- ied, applying the theory of economic involution, ognized the possibility that his example could elements of institutional analysis, and in some provide a new "role model" for the Komi people, instances, a "commodity-based" approach. especially by raising the interest of the younger Through close collaboration with professor Mi- generation in education. Since the fall of Com- chael Burawoy (University of California, Berke- munism, the absence of new moral leadership ley) and professor Simon Clark (Warwick Uni- has become one of the main reasons for social versity) the research team learned international and ethical erosion affecting all of Russian soci- patterns of conducting sociological research and ety, including Komi society. In this respect, re- obtained invaluable theoretical and practical introducing the name of Pitirim Sorokin to the experience. Current investigations will shift the community, not permitted during Soviet times, focus to the role of altruism and solidarity in might help societal reintegration. If his Komi enabling households to cope with economic origin makes Pitirim Sorokin a role model for hardships. This factor was not considered previ- the local population, his thoroughgoing analyses ously. Consequently more comprehensive re- of societies in crisis, as well as his pioneering sults are expected once the data collected over studies of amitology, have attracted the govern- the years are re-examined from the new perspec- ment's attention as it tries to respond to current tive. instabilities. His religious and ethnic tolerance, ideas of altruism, and of solidarity in today's Although the Center's sociological research is at highly divided and fragmented society, are no an early stage of development, other research less important than those for achieving economic projects related to Sorokin, and to exposure of growth. Twenty years of illusory attempts to his personality and ideas to a broad public, have improve the society solely by economic means already been completed. The most significant of have finally forced authorities to realize the im- these is the first-time publication of selected cor- portance of non-economic factors, or so-called respondence obtained from the Sorokin family "externalities," and to move this "moral" aspect archive in Winchester (USA) and from the So- up in the list of governmental priorities. rokin archive held within special collections of the library at the University of Saskatchewan The political context mentioned favors develop- (Canada). The forthcoming book (in Russian) ment in the Komi Republic of academic curricu- is edited by Pavel Krotov and is structured lar and research interest in Sorokin's work more around three themes: (1) the 1963 Presidential than elsewhere in Russia. The Center has three main objectives: (1) To address an important Continued on page 25.... Altruism & Social Solidarity 4 RESEARCH UPDATES ALTRUISM, INTERGROUP APOLOGY, FORGIVENESS, AND RECONCILIATION The literature shows that many people and groups have been hurt psychologically, emotionally, and physically, and carry grievance against the harm doer. This is evident in an interpersonal level and a number of people are seeking help from psychologist and other healers. My interest in apology focuses on intergroup apology and forgiveness that leads to reconciliation. I am aware that this is not the only approach to healing hurt between groups and nations, but it is a factor that helps the healing process. An antidote to intergroup grievance that is important is restorative justice. Nondiscrimination, and providing an atmosphere of equality and equal opportunity must be included, in order to bring about a more harmo- nious society. I am continuing in this area of research focusing on the nature of good and evil. My recent publications are titled: Altruism, Intergroup Apology, Forgiveness and Reconciliation (2008 St. Paul, Minnesota: Paragon House) and “Altruism, Apology, Forgiveness, and Reconciliation as Public Sociology” in The Handbook of Public Sociology edited by Vincent Jeffries (2009 Lanham, Maryland: Rowman & Little- field Publishers). —Samuel P. Oliner, Director Altruistic Personality and Prosocial Behavior Institute Humboldt State University FLAME OF LOVE PROJECT RECEIVES INTERNATIONAL RECOGNITION The Flame of Love Project, co-directed by Stephen G. Post, Margaret M. Poloma, and Matthew T. Lee, was the subject of feature articles in two Korean publications: 1) Jong Hyun Jung. 2009. “Godly Love Project: Can Godly Love Change the Society?” Church Growth Journal 196:136-141 2) Jong Hyun Jung and Sung-Gun Kim. 2009. “The Social Consequences of Religious Experience: Focusing on Pentecostal Spiritual Experience.” Discourse 201, 12(3,4): 117-136. The readership of Church Growth Journal is primarily church pastors in Korea and that article is the lat- est example of how the scholarship produced by the Flame of Love Project is being applied in ways that can foster positive social change both in the U.S. and abroad. In related news, Margaret Poloma’s work was recently translated into German in a recent issue of Evan- gelische Theologie (see Margaret M. Poloma. 2009. “Die Zunkunft der amerikanischen Pfingstidentitat: Die Assemblies of God am Scheideweg,” Evangelische Theologie 69:270-285). This article focuses on Poloma’s research into the institutional dilemmas facing the Assemblies of God, the largest Pentecostal denomination in the world. For more details about the Flame of Love Project, see the previous issue of this Newsletter or visit www.godlyloveproject.org. —Editor Altruism & Social Solidarity 5 RESEARCH UPDATES CONTINUED CASE WESTERN RESERVE UNIVERSITY RECEIVES $1 MILLION GRANT TO STUDY THE BENEFITS OF AA’S 12TH STEP (HELPING OTHERS) The John Templeton Foundation recently awarded Case Western Reserve University School of Medicine a $942,307 grant to support the work of Maria E. Pagano, Ph.D., assistant professor in the Department of Psychiatry (see http://blog.case.edu/support/2009/05/20/templeton). Pagano’s research focuses on the recovery process of youth and adults afflicted with the disease of addiction. Her primary research inter- est centers on the role of altruistic service to others in addiction recovery, particularly with regard to the 12th step of twelve-step programs such as Alcoholics Anonymous. The 12th step requires beneficiaries of the AA program to reach out to other alcoholics with the message of AA in order to help them achieve sobriety. Pagano’s research has shown that adult alcoholics who help others with their struggles with addiction were twice as likely to be sober in the year following treatment as compared with non-helpers. With the support of the John Templeton Foundation (www.templeton.org), her three-year investigation will expand her work with adults to explore how helping others assists the adolescent helper in staying sober. “My work thus far suggests that even those very early in recovery can benefit from being active in service,” Pagano said. Twelve-step programs like AA provide much food for thought for sociologists interested in practical models for institutionalizing altruism, especially because the AA process ends up benefiting both self and other. The Templeton Foundation serves as a philanthropic catalyst for research and discoveries relating to what scientists and philosophers call the Big Questions, in areas such as human sciences, natural sci- ences and character development. Since 1998, the John Templeton Foundation has supported initiatives at Case Western Reserve University, specifically those that aim to explore concepts and realities such as love, gratitude, forgiveness and creativity. In 2001, the John Templeton Foundation made a catalytic founding grant for the Institute for Research on Unlimited Love (IRUL), led by then-Case Western Re- serve faculty member, Dr. Stephen Post. The Institute is a leading force in helping the world to better understand the universal phenomenon of unselfish love (see http://unlimitedloveinstitute.org). Through continued partnership, the university and the foundation share a commitment to on-going research in ar- eas such as character development. For more information about AA and the efficacy of the 12th step, see the co-authored paper by Drs. Pagano and Post published in Alcoholism Treatment Quarterly, (Vol. 27, pp. 38–50, 2009). For resources related to altruism and unlimited love, including funding opportunities, members of the ASA’s Section on Altruism & Social Solidarity would be well-served by exploring the websites of the Templeton Foundation and IRUL. —Editor Dr. Bob Smith, AA Co-Founder Bill Wilson, AA Co-Founder Altruism & Social Solidarity 6 MISSION STATEMENT OF THE ALTRUISM & SOCIAL SOLIDARITY SECTION-IN-FORMATION The purpose of the section is to promote empirical testing in this essential interdisci- theoretical development and empirical re- plinary area of scientific investigation. search pertaining to altruism and social These activities include the following: to solidarity. In the broadest sense, this subject provide for periodic regular exchanges of matter consists of activities intended to information at the Annual Meeting of the benefit the welfare of others. These activi- American Sociological Association; to for- ties span the micro-macro continuum, from mally recognize outstanding theoretical, individual, to interpersonal, to organiza- empirical, and applied work in the field of tional, to global, in all their forms and proc- altruism and social solidarity through an- esses. Attention is given to the cultural and nual awards; to link with other scientific structural sources of altruism and social groups working on psychological, cultural, solidarity, and both their anticipated and un- and genetic aspects of altruism and solidar- anticipated consequences. In today's world ity; to develop and augment a community beset with individual and intergroup dis- of scholars dedicated to the study of altru- cord and violence, the intrinsic scientific, ism and social solidarity; to provide an on- policy, and public relevance of this subject going social context and support system for in helping the human community to con- efforts to gain greater knowledge and un- struct "good societies" is unquestionable. derstanding of the nature, sources, and ef- The work of the section promotes under- fects of altruism and social solidarity; to en- standing of the conditions necessary for a courage the investigation of the policy im- broad vision of the common good that in- plications of this knowledge; and to facili- cludes all individuals and groups. tate the dissemination of information to publics regarding aspects of altruism and social solidarity that will benefit individual Section activities are directed towards es- lives and the social organization of modern tablishing the discipline of sociology in the society. forefront of theoretical development and Altruism & Social Solidarity 7 WHAT DO WE THINK WE’RE DOING? A NOTE ON ALTRUISM AND COGNITIVE SOCIOLOGY —Stephen Vaisey, University of California (Berkeley) In the first section of Economy and Society, We- tion to the cognitive schemas and cultural world- ber (1978:6) argues that “[f]or the purposes of a views that underlie different degrees and “styles” typological scientific analysis it is convenient to of altruism. treat all irrational, affectually determined ele- ments of behavior as factors of deviation from a Why does this matter? Weber (1978:9) argues conceptually pure type of rational action.” By that “explanation requires a grasp of the complex comparing observed action to an “ideal type” of, of meaning in which an actual course of under- say, economically rational action, Weber contin- standable action … belongs.” He was right. We ues, it becomes “possible to understand the ways don’t simply “act”; rather, we act in the context in which actual action is influenced by irrational of valued identities (Hitlin 2003), rely on cultur- factors of all sorts … in that they account for the ally-acquired models of how the world works deviation of the line of conduct which would be (D'Andrade and Strauss 1992), and situate our- expected on the hypothesis that the action were selves relative to moral horizons and meaningful purely rational.” relationships that give our lives purpose and di- rection (Taylor 1989; Smith 2003). And because Something like this logic underlies a great deal of no identities, models, or horizons are purely our the research on altruism. Researchers have shown own, but rather variations on the “first draft” pro- people in many situations cooperate and share vided by nature and revised by (sub)culture, we much more than we would expect based on stan- would do well to look at the substantive contents dard economic models (see e.g., Fehr and Gintis of the major cultural-cognitive “styles” that exist 2007; Simpson and Willer 2008). Though soci- in our societies. ologists who use such findings as a basis for claiming disciplinary superiority are (to put it In my own work, for example, I have used survey charitably) overreaching, it is true that a more data to show that those who endorse more com- sustained engagement with altruistic “departures munity-centered and theistic worldviews are from rationality” provides us with a welcome more likely than individualists to help others in- opening to influence the thinking of our extra- formally and to volunteer (Vaisey 2009). But my disciplinary neighbors. more recent look at the in-depth interviews with these respondents shows that this is not due to a I believe that sociology could make a substantial generic disposition to be “other-regarding.” In- contribution to the study of altruism if we moved stead, many reject the idea of acting solely in beyond the tendency to consider it an their own interests precisely because, they say, it “orientation,” “inclination,” or “disposition” that would fail to make them happy (Vaisey in prepa- some people simply possess to a greater degree ration). Such findings—and others I don’t have than others. Though descriptively useful, it isn’t the space to outline here—suggest that what dif- enough, in my view, to show that “social prefer- ferentiates individualists from others is not an ences” are heterogeneous and that different peo- “inclination” or “tendency” but an implicit cul- ple act as though they are maximizing different tural model of what makes a good life. Those “objective functions” (Fehr and Gintis 2007:60). who take others—parents, teachers, God, strang- We also need to know the content of these ers, spouses— into account when they make deci- “functions.” That is, we must ask why some peo- sions seem to do so, not because they are com- ple (rather than others) in some situations (rather pelled to, but rather because they believe it is a than others) engage in altruistic action. Because vital part of their personal flourishing as a human we all share the same human nature, the answers being. to such questions might come from greater atten- Continued on page 27.... Altruism & Social Solidarity 8 ALTRUISTIC SOCIOLOGY: PERSONAL REFLECTIONS —David Boyns, California State University (Northridge) I have learned a very important lesson this year this study based upon their personal experience. I about altruism and sociological practice. This knew right away that a class like this would be lesson began with an email that I received several beneficial for the residents of the center, and that months ago from a residential, correctional center I would also grow personally and professionally in Los Angeles that works to support at-risk from the experience. What I didn’t anticipate, youth. The center was looking for someone to however, is that the center itself would grow as a teach a “Sociology of Gangs” course on-site to result of the class, as would the students I teach at their young, male residents. Most of the young- the university. men residing in this facility are meeting terms of When I started talking about my experiences with probation for gang-related activities. The idea the young-men and the staff at the center, I was behind instituting this course was to bring a astonished about the amount of interest my uni- broader sense of awareness about gangs, their ac- versity students had in this sociology class. Some tivities, culture and social organization, to the of my students wanted to help out with the class, residents in this program. While I profess no spe- others had ideas about films and speakers, still cial expertise in the sociology of gangs, I do others wondered if there might be other ways for know something about teaching sociology and them to get involved with the center. I was over- how to cultivate the sociological imagination whelmed by the interest that my students had in among the minds of young people. I suggested the center and the kind of contributions they that we teach the course in an “introduction to wanted to pursue. I knew I had an opening to ex- sociology” format, addressing issues related spe- pand the scope of my engagement with the cen- cifically to gangs and gang-life, but also tackling ter, to provide greater opportunities for an inter- concerns related to the broader social context that face between the center and the university. Like circumscribes gangs. Working with the center, links in a chain, the center, its residents, and the we outlined a four-month curriculum built around university students all could benefit from this ar- films and guest speakers of sociological rele- rangement. In some cases, the links fell naturally vance. We started up weekly class meetings; I into place – students with experience in art could would volunteer my time, and the young-men teach art classes, others with interests in garden- would attend on a voluntary basis. I was not pre- ing or sports could develop programs in those ar- pared for the chain-reaction of altruism that this eas. In other cases, developing the links would class would generate. take some concerted effort – like organizing tu- The first week that the class met, we watched toring in math and reading, or establishing train- “Quiet Rage,” the film about Philip Zimbardo’s ing in computer skills. In still other cases, gaps Stanford Prison Experiment. I selected the film within the center could be engaged, particularly because I thought it would provide a fertile intro- those that could benefit from the expertise that duction to the sociological perspective, and high- the sociological practice can provide – like pro- light the power of social influence, and of the po- gram evaluation, data-base management and tency of social situations in shaping individual community outreach. Beginning in early 2010, behavior and the unanticipated consequences of and building off these initial sparks of interest, a adopting unusual social roles. I also thought that more concerted relationship will be established the young men would relate to a study of power- between this center and my university, with in- relations in a correctional setting. During the dis- ternships established at the center for students of cussion after the screening, it was clear that the sociology. young-men could clearly relate to the film, and were able bring a sociological consciousness to Continued on page 28.... Altruism & Social Solidarity 9 ALTRUISM AND SOCIAL ENTREPRENEURSHIP: ITS LEISURE BASE —Robert A. Stebbins, University of Calgary If articles in the mass print media and on some of sonal and social rewards, experience in the core the Internet websites are any indication, social entrepreneurial activities, and the society (culture entrepreneurship has become something of a and history) in which they live. modern-day hit among morally conscious people The serious leisure perspective (Stebbins, 2007) itching to solve a particular social problem and offers a two-pronged explanation: pursuit of non- possibly make money in the process. Social entre- profit entrepreneurship is a serious leisure under- preneurship is an altruistic undertaking. These taking of the career volunteer kind, whereas pur- entrepreneurs execute innovative solutions to suit of for-profit entrepreneurship is a variety of what they define as social problems, be they lo- devotee work. Career volunteering is one of three cal, national, or international. In social entrepre- types of serious leisure. Serious leisure is the sys- neurship people use the principles of enterprise to tematic pursuit of an amateur, hobbyist, or volun- foster social change, which they do by establish- teer activity that people find so substantial, inter- ing and managing a venture. Some of them set up esting, and fulfilling that, in the typical case, they small, medium, or large non-profit groups de- launch themselves on a (leisure) career centered signed to ameliorate a difficult situation threaten- on acquiring and expressing a combination of its ing certain people, flora, or fauna or a certain as- special skills, knowledge, and experience. It takes pect of the environment, if not a combination of considerable commitment to stay with an activity these. Others are profit-seekers. They work to like developing a social enterprise, and to stay establish a money-making enterprise that will long enough to acquire the special skills, knowl- also improve such a situation in one of these four edge, and experience needed to succeed. A sense areas. of career emerges from acquiring these skills, There is, however, much more to being a social knowledge, and so on. The serious leisure that entrepreneur than wanting to do something bene- social entrepreneurs pursue is that of the career ficial for other people or for the flora, fauna, and volunteer. natural environments of this world. In the case of Working as an occupational devotee is, in many the for-profit enterprise, there is more to it than ways, serious leisure (Stebbins, 2004). Occupa- finding a livelihood and wanting to do something tional devotion refers to a strong, positive attach- beneficial at the same time. To be sure, these are ment to a form of self-enhancing work, where the real motives and as such they help explain social senses of achievement and fulfillment are high entrepreneurship. But they are also incomplete as and the core activity (set of tasks) is endowed explanations. with such intense appeal that the line between this These explanations, taken alone, simplify a com- work and leisure is virtually erased. An occupa- plex activity and its impact in an age when exist- tional devotee is someone inspired by occupa- ing governmental and non-governmental organi- tional devotion. Devotee work is the core activity zations are either unable or unwilling to solve of the occupation. It is capable of inspiring occu- crucial problems. Mark Durieux and I (Durieux pational devotion, itself a major force spurring on and Stebbins, 2010) will publish shortly a manual for-profit social entrepreneurs. on the subject in which we use the serious leisure Social entrepreneurship presents a textbook case perspective as theoretic background to further of relative altruism. Here altruistic people, based explain this kind of altruism. In conceptualizing on significant self-interest, gain self-fulfillment social entrepreneurship this way (which includes from altruistic acts by (a) feeling good (fulfilled) what I have dubbed “devotee work”), we have about being altruistic (socially valued action); added another level of explanation: how social entrepreneurs are affected by their search for per- Continued on page 28.... Altruism & Social Solidarity 10
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