Alphabetical Quran

341 Pages·2009·2.87 MB·English

– Project Quran Alphabetical
Alphabetical Quran

Bismillah Ir Rahman Ir Rahim
In the name of Allah, the Beneficent, the merciful

This paper contains all the verses of the Holy Quran,
neither by its current order, nor chronological order. I
have tried to divide the verses of the Quran according to
their matter, according to the subjects they speak of. The
idea is however to help you locate all the verses of Quran
which speak about a certain subject. The table of contents
is provided, for example you require reading about all that
is written about Hz Musa in the Quran, you can visit the
appropriate page and read all the related verses.

However, I would like to shed light on some matters. Some
verses of the Quran are related together so strongly even
if they speak about different issues, that I may not have
divided them into different sections. Some consecutive
verses may be put under different topics, thus it is
recommended that if you come across a lonely verse under
any topic, please make some effort to read the verses
preceding and following it. You can not use this paper to
search for the verses of Quran in numerical order.

Knowledge is no ones property. You may distribute it to
anyone you may like. And Quran is same for all
shias/sunnis/muslims! The translation used is that of
Shakir. However it is requested that where ever you
distribute this copy to, do give credit where it’s due,
www.sdol.org . Spread the Light of Quran. I hold no
responsibility for any typing error in the translations. I
have just organized them in the wanted way. A copy unique
in its own way, I hope it is of great help to you.

Wasalaam
Syed Ammar Shah
[email protected]
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– Project Quran Alphabetical

Contents

Quran alphabetical
Abu Lahab 1
Adam, Eve, Abel and Cain 1
Adl and Accountability 3
Adoption 10
Adultery 11
AhleBayt – The Household of Prophet Muhammad 11
Ahl-e-Kitab 12
Allah 17
Angels 31
Asahab Al Kaf – The People Of The Cave 33
Ayub, Prophet 34
Badr, Battle Of 34
Bani Israel 36
Believers, The 42
Bounties Bestowed By Allah versus Ungratefulness of Man 60
Calender – The Islamic Time 69
Clothing In Islam 70
Dawood, Prophet 70
Death and Martyrdom 72
Disbelievers, The 75
Duwas From Quran 101
Fasting and The Month Of Ramadan 103
Hajj and Kaaba – The Pilgrimage 104
Halal – The Permissible 106
Haraam – The Forbidden 107
Heaven, The 108
Hell, The 116
Hijrat – The Migration 120
Hud, Prophet 121
Hudaybiya and Oath of Ridwan 124
Hunain, The Battle Of 125
Hypocrites, The 125
Iblees and Shaitans 132
Ibrahim, Ismail and Ishaq (AS), Prophets 136
Idris, Prophet 143
Illyas, Prophet 143
Inheritance 143
Intoxicants and Game Of Chance 145
Isa and Mariam (AS), Prophet 145
Islam – The Deen 150
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– Project Quran Alphabetical
Jihad 152
Judiciary 156
Khandaq, The Battle Of 156
Khaybar, The Conquests Of 158
Khizr 158
Killing – The Murder 159
Letters, The 160
Lut, Prophet 161
Luqman 164
Mahdi – The Return 165
Marriage (Permanent), Muta and Consorts 165
Mecca, The Fall Of 167
Menstruation 168
Messengers and Nations – The Guide 168
Miraj – Physical ascension to the Skies 181
Muhammad (SAW), Prophet 181
Musa and Haroun 197
Nuh, Prophet 216
Oaths and Promises 220
Orphans 221
Parents 222
Prayers, Mosques and Remembrance Of Allah 222
Qayamah – The Day of Resurrection and Judgment 227
Qiblah 258
Qisas – The Settlement 259
Quraish – The Tribe 259
Quran – The Divine Book 260
Romans – The Prophecy 272
Sahabi – The Companions Of Prophet Muhammad 272
Salih, Prophet 277
Scholars Who Forge A Lie 280
Sciences of Creation and Universe 281
Sects and Diversity 291
Shirk 291
Shuaib, Prophet 302
Sorcery – Black Magic 304
Soul 305
Spoils Of War 305
Suckling 305
Sulaiman, Prophet 306
Tabuk, The Expedition Of 308
Talaq – The Divorce 311
Taqiya 313
Tawba – The Repentance 313
Theft 315
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– Project Quran Alphabetical
Trade and Debt 315
Treaty – Between Prophet Muhammad and Idolaters 316
Uhud, The Battle Of 317
UmmulMomineen – Wives of Prophet Muhammad 319
Usury 321
Uzair, Prophet 321
Wasila and Intercession 322
Wrongdoers, The 323
Yaqoub and Yusuf, Prophets 327
Yunus, Prophet 332
Zakariyya and Yahya, Prophets 333
Zakat, Khums, Charity – The Islamic Finances 334
Zulqarnain 336

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Abu Lahab
Abu Lahab

[111:1] Perdition overtake both hands of Abu Lahab, and he will perish.
[111:2] His wealth and what he earns will not avail him.
[111:3] He shall soon burn in fire that flames,
[111:4] And his wife, the bearer of fuel,
[111:5] Upon her neck a halter of strongly twisted rope.

Adam, Eve, Abel and Cain

[2:30] And when your Lord said to the angels, I am going to place in the earth a khalif,
they said: What! wilt Thou place in it such as shall make mischief in it and shed blood,
and we celebrate Thy praise and extol Thy holiness? He said: Surely I know what you do
not know.
[2:31] And He taught Adam all the names, then presented them to the angels; then He
said: Tell me the names of those if you are right.
[2:32] They said: Glory be to Thee! we have no knowledge but that which Thou hast
taught us; surely Thou art the Knowing, the Wise.
[2:33] He said: O Adam! inform them of their names. Then when he had informed them
of their names, He said: Did I not say to you that I surely know what is ghaib in the
heavens and the earth and (that) I know what you manifest and what you hide?
[2:34] And when We said to the angels: Make obeisance to Adam they did obeisance, but
Iblis (did it not). He refused and he was proud, and he was one of the unbelievers.
[2:35] And We said: O Adam! Dwell you and your wife in the garden and eat from it a
plenteous (food) wherever you wish and do not approach this tree, for then you will be of
the unjust.
[2:36] But the Shaitan made them both fall from it, and caused them to depart from that
(state) in which they were; and We said: Get forth, some of you being the enemies of
others, and there is for you in the earth an abode and a provision for a time.
[2:37] Then Adam received (some) words from his Lord, so He turned to him mercifully;
surely He is Oft-returning (to mercy), the Merciful.
[2:38] We said: Go forth from this (state) all; so surely there will come to you a guidance
from Me, then whoever follows My guidance, no fear shall come upon them, nor shall
they grieve.

[5:27] And relate to them the story of the two sons of Adam with truth when they both
offered an offering, but it was accepted from one of them and was not accepted from the
other. He said: I I will most certainly slay you. (The other) said: Allah only accepts from
those who guard (against evil).
[5:28] If you will stretch forth your hand towards me to slay me, I am not one to stretch
forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds:
[5:29] Surely I wish that you should bear the sin committed against me and your own sin,
and so you would be of the inmates of the fire, and this is the recompense of the unjust.
[5:30] Then his mind facilitated to him the slaying of his brother so he slew him; then he
became one of the losers

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Adam, Eve, Abel and Caine
[5:31] Then Allah sent a crow digging up the earth so that he might show him how he
should cover the dead body of his brother. He said: Woe me! do I lack the strength that I
should be like this crow and cover the dead body of my brother? So he became of those
who regret.

[7:10] And certainly We have established you in the earth and made in it means of
livelihood for you; little it is that you give thanks.
[7:11] And certainly We created you, then We fashioned you, then We said to the angels:
Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.
[7:12] He said: What hindered you so that you did not prostrate when I commanded you?
He said: I am better than he: Thou hast created me of fire, while him Thou didst create of
dust.
[7:13] He said: Then get forth from this (state), for it does not befit you to behave proudly
therein. Go forth, therefore, surely you are of the abject ones.
[7:14] He said: Respite me until the day when they are raised up.
[7:15] He said: Surely you are of the respited ones.
[7:16] He said: As Thou hast caused me to remain disappointed I will certainly lie in wait
for them in Thy straight path.
[7:17] Then I will certainly come to them from before them and from behind them, and
from their right-hand side and from their left-hand side; and Thou shalt not find most of
them thankful.
[7:18] He said: Get out of this (state), despised, driven away; whoever of them will
follow you, I will certainly fill hell with you all.
[7:19] And (We said): O Adam! Dwell you and your wife in the garden; so eat from
where you desire, but do not go near this tree, for then you will be of the unjust.
[7:20] But the Shaitan made an evil suggestion to them that he might make manifest to
them what had been hidden from them of their evil inclinations, and he said: Your Lord
has not forbidden you this tree except that you may not both become two angels or that
you may (not) become of the immortals.
[7:21] And he swore to them both: Most surely I am a sincere adviser to you.
[7:22] Then he caused them to fall by deceit; so when they tasted of the tree, their evil
inclinations became manifest to them, and they both began to cover themselves with the
leaves of the garden; and their Lord called out to them: Did I not forbid you both from
that tree and say to you that the Shaitan is your open enemy?
[7:23] They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us
not, and have (not) mercy on us, we shall certainly be of the losers.
[7:24] He said: Get forth, some of you, the enemies of others, and there is for you in the
earth an abode and a provision for a time.
[7:25] He (also) said: Therein shall you live, and therein shall you die, and from it shall
you be raised.

[20:115] And certainly We gave a commandment to Adam before, but he forgot; and We
did not find in him any determination.
[20:116] And when We said to the angels: Make obeisance to Adam, they made
obeisance, but Iblis (did it not); he refused.
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Adam, Eve, Abel and Caine
[20:117] So We said: O Adam! This is an enemy to you and to your wife; therefore let
him not drive you both forth from the garden so that you should be unhappy;
[20:118] Surely it is (ordained) for you that you shall not be hungry therein nor bare of
clothing;
[20:119] And that you shall not be thirsty therein nor shall you feel the heat of the sun.
[20:120] But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide
you to the tree of immortality and a kingdom which decays not?
[20:121] Then they both ate of it, so their evil inclinations became manifest to them, and
they both began to cover themselves with leaves of the garden, and Adam disobeyed his
Lord, so his life became evil (to him).
[20:122] Then his Lord chose him, so He turned to him and guided (him).
[20:123] He said: Get forth you two therefrom, all (of you), one of you (is) enemy to
another. So there will surely come to you guidance from Me, then whoever follows My
guidance, he shall not go astray nor be unhappy;

Adl and Accountability

[2:224] And make not Allah because of your swearing (by Him) an obstacle to your
doing good and guarding (against evil) and making peace between men, and Allah is
Hearing, Knowing.
[2:225] Allah does not call you to account for what is vain in your oaths, but He will call
you to account for what your hearts have earned, and Allah is Forgiving, Forbearing.

[2:281] And guard yourselves against a day in which you shall be returned to Allah; then
every soul shall be paid back in full what it has earned, and they shall not be dealt with
unjustly.

[2:284] Whatever is in the heavens and whatever is in the earth is Allah's; and whether
you manifest what is in your minds or hide it, Allah will call you to account according to
it; then He will forgive whom He pleases and chastise whom He pleases, and Allah has
power over all things.

[3:25] Then how will it be when We shall gather them together on a day about which
there is no doubt, and every soul shall be fully paid what it has earned, and they shall not
be dealt with unjustly?

[3:182] This is for what your own hands have sent before and because Allah is not in the
least unjust to the servants.

[3:195] So their Lord accepted their prayer: That I will not waste the work of a worker
among you, whether male or female, the one of you being from the other; they, therefore,
who fled and were turned out of their homes and persecuted in My way and who fought
and were slain, I will most certainly cover their evil deeds, and I will most certainly make
them enter gardens beneath which rivers flow; a reward from Allah, and with Allah is yet
better reward.

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Adl and Accountability
[4:31] If you shun the great sins which you are forbidden, We will do away with your
small sins and cause you to enter an honorable place of entering.
[4:32] And do not covet that by which Allah has made some of you excel others; men
shall have the benefit of what they earn and women shall have the benefit of what they
earn; and ask Allah of His grace; surely Allah knows all things.

[4:40] Surely Allah does not do injustice to the weight of an atom, and if it is a good deed
He multiplies it and gives from Himself a great reward.

[4:85] Whoever joins himself (to another) in a good cause shall have a share of it, and
whoever joins himself (to another) in an evil cause shall have the responsibility of it, and
Allah controls all things.

[4:95] The holders back from among the believers, not having any injury, and those who
strive hard in Allah's way with their property and their persons are not equal; Allah has
made the strivers with their property and their persons to excel the holders back a (high)
degree, and to each (class) Allah has promised good; and Allah shall grant to the strivers
above the holders back a mighty reward:
[4:96] (High) degrees from Him and protection and mercy, and Allah is Forgiving,
Merciful.

[4:123] (This) shall not be in accordance with your vain desires nor in accordance with
the vain desires of the followers of the Book; whoever does evil, he shall be requited with
it, and besides Allah he will find for himself neither a guardian nor a helper.
[4:124] And whoever does good deeds whether male or female and he (or she) is a
believer-- these shall enter the garden, and they shall not be dealt with a jot unjustly.

[4:147] Why should Allah chastise you if you are grateful and believe? And Allah is the
Multiplier of rewards, Knowing
[4:148] Allah does not love the public utterance of hurtful speech unless (it be) by one to
whom injustice has been done; and Allah is Hearing, Knowing.
[4:149] If you do good openly or do it in secret or pardon an evil then surely Allah is
Pardoning, Powerful.

[5:100] Say: The bad and the good are not equal, though the abundance of the bad may
please you; so be careful of (your duty to) Allah, O men of understanding, that you may
be successful.

[6:122] Is he who was dead then We raised him to life and made for him a light by which
he walks among the people, like him whose likeness is that of one in utter darkness
whence he cannot come forth? Thus what they did was made fair seeming to the
unbelievers.

[6:131] This is because your Lord would not destroy towns unjustly while their people
were negligent.
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Adl and Accountability
[6:132] And all have degrees according to what they do; and your Lord is not heedless of
what they do.

[6:160] Whoever brings a good deed, he shall have ten like it, and whoever brings an evil
deed, he shall be recompensed only with the like of it, and they shall not be dealt with
unjustly.

[6:164] Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things;
and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of
another; then to your Lord is your return, so He will inform you of that in which you
differed.

[7:8] And the measuring out on that day will be just; then as for him whose measure (of
good deeds) is heavy, those are they who shall be successful;
[7:9] And as for him whose measure (of good deeds) is light those are they who have
made their souls suffer loss because they disbelieved in Our communications.

[7:34] And for every nation there is a doom, so when their doom is come they shall not
remain behind the least while, nor shall they go before.

[8:51] This is for what your own hands have sent on before, and because Allah is not in
the least unjust to the servants;

[8:53] This is because Allah has never changed a favor which He has conferred upon a
people until they change their own condition; and because Allah is Hearing, Knowing;

[10:4] To Him is your return, of all (of you); the promise of Allah (made) in truth; surely
He begins the creation in the first mstance, then He reproduces it, that He may with
justice recompense those who believe and do good; and (as for) those who disbelieve,
they shall have a drink of hot water and painful punishment because they disbelieved.

[10:11] And if Allah should hasten the evil to men as they desire the hastening on of
good, their doom should certainly have been decreed for them; but We leave those alone
who hope not for Our meeting in their inordinacy, blindly wandering on.

[10:40] And of them is he who believes in it, and of them is he who does not believe in it,
and your Lord best knows the mischief-makers.

[10:108] Say: O people! indeed there has come to you the truth from your Lord, therefore
whoever goes aright, he goes aright only for the good of his own soul, and whoever goes
astray, he goes astray only to the detriment of it, and I am not a custodian over you.
[10:109] And follow what is revealed to you and be patient till Allah should give
judgment, and He is the best of the judges.

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Adl and Accountability
[11:24] The likeness of the two parties (the disbelievers and believers respectively) is as
the blind and the deaf and the seeing and the hearing: are they equal in condition? Will
you not then mind?

[11:100] This is an account of (the fate of) the towns which We relate to you; of them are
some that stand and (others) mown down.
[11:101] And We did not do them injustice, but they were unjust to themselves, so their
gods whom they called upon besides Allah did not avail them aught when the decree of
your Lord came to pass; and they added but to their ruin.
[11:102] And such is the punishment of your Lord when He punishes the towns while
they are unjust; surely His punishment is painful, severe.

[11:117] And it did not beseem your Lord to have destroyed the towns tyrannously, while
their people acted well.

[14:24] Have you not considered how Allah sets forth a parable of a good word (being)
like a good tree, whose root is firm and whose branches are in heaven,
[14:25] Yielding its fruit in every season by the permission of its Lord? And Allah sets
forth parables for men that they may be mindful.
[14:26] And the parable of an evil word is as an evil tree pulled up from the earth's
surface; it has no stability.
[14:27] Allah confirms those who believe with the sure word in this world's life and in
the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.

[15:4] And never did We destroy a town but it had a term made known.
[15:5] No people can hasten on their doom nor can they postpone (it).

[15:90] Like as We sent down on the dividers
[15:91] Those who made the Quran into shreds.
[15:92] So, by your Lord, We would most certainly question them all,
[15:93] As to what they did.

[16:9] And upon Allah it rests to show the right way, and there are some deviating
(ways); and if He please He would certainly guide you all aright.

[16:61] And if Allah had destroyed men for their iniquity, He would not leave on the
earth a single creature, but He respites them till an appointed time; so when their doom
will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its
time).

[16:75] Allah sets forth a parable: (consider) a slave, the property of another, (who) has
no power over anything, and one whom We have granted from Ourselves a goodly
sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due
to Allah! Nay, most of them do not know.
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