Table Of Content

ALDOUS HUXLEY -:jfr Along the Road By ALDOUS HUXLEY Novels CROME YELLOW ANTIC HAY THOSE BARREN LEAVES POINT COUNTER POINT * BRAVE NEW 'WORLD EYELESS IN GAZA AFTER MANY A SUMMER TIME MUST HAVE A STOP Short Stories LIMBO * MORTAL COILS LITTLE MEXICAN TWO OR THREE GRACES BRIEF CANDLES Biography GREY EMINENCE Essays and Belles Lettres . ON THE MARGIN* ALONG THE ROAD PROPER STUDIES DO WHAT YOU WILL MUSIC AT NIGHT & VULGARITY IN LITERATURE texts and pretexts (Anthology) THE OLIVE TREE* ends and means (An Enquiry into the Nature of Ideals) * THE ART OF SEEING THE PERENNIAL PHILOSOPHY SCIENCE, LIBERTY AND PEACE Travel jesting pilate (Illustrated) * beyond the mexique bay (Illustrated) Poetry and Drama , ■ VERSES AND A COMEDY* (including early poems, Leda, The Cicadas and The World of Light, a Comedy) * Issued in this Collected Edition ALDOUS HUXLEY Along the Jlcac Notes and Essays of a Tourist 1948 Chatto & Windus LONDON zrNt i published by Chatto & Windus LONDON * Oxford University Press Applications regarding translation rights in any work by Aldous Huxley should be addressed to Chatto & Windus, 40 William IV Street, London, W.C. 2 CONTENTS ZOO PART I TRAVEL IN GENERAL Why not Stay at Home ? P- 3 Wander- cBirds 15 The Traveller's-Eye View 25 Guide- Books 37 Spectacles 49 The Country 54 Books for the Journey 64 PART 21 PLACES Montesenario 75 Batinir's River 81 Bortoferraio 84 The Balio a£*§itgfl 88 Views of Holland 104 Sahbioneta 116 . PART III wore/s of art Breughel 133 Rimini and Alberti 453 Conxolus 166 The Best Bicture 17 7 The Bierian Spring 190 VII along the road part it BY THE WAY A Night at Pietramala P- 205 Work and Leisure %V- ‘Popular Music 2+ The Mystery of the Theatre 253 V1H T art i fc ,j: ^ WHY NOT STAY AT HOME? Some people travel on business, some in search of health. But it is neither the sickly nor the men of affairs who fill the Grand Hotels and the pockets of their proprietors. It is those who travel 6 for pleasure/ as the phrase goes. What Epicurus, who' never travelled except when he was banished, sought in his own gar¬ den, our tourists seek abroad. And dp they find their happiness P Those who frequent the places where they resort must often find this question, with a tentative answer in the negative, fairly forced upon them. For tourists are, in the main, a very gloomy-looking tribe. I have seen much brighter faces at a funeral than .in the Piazza of St. Mark’s. Only when they can band together and pretend, for a brief, precarious hour, that they are at home, do the majority of tourists look really happy. One wonders why they come abroad. The fact is that very few travellers really like travelling. If they go to the trouble and expense of travelling, it is not so much from curiosity, for fun, or because they like to see things beauti¬ ful and strange, as out of a kind of snobbery. People travel for the same reason as they collect ■ ■ 3 : ALONG THE ROAD works of art: because the best people do it To have been to certain spots on the earth’s surface is socially correct; and having been there, one is superior to those who have not' Moreover, travelling gives one something to talk about when one gets home. The subj ects of conversation are not so numerous that one can neglect an oppor¬ tunity of adding to one’s store. To justify this snobbery, a series of myths has gradually been elaborated. ■ The places which it is socially smart to have visited are aureoled with glamour, till they are made to appear, for those who have not been there, like so many fabled Babylons or Bagdads. Those who have travelled have a personal interest in cultivating and disseminating these fables. For if Paris and Monte Carlo are really so marvellous as it is generally supposed, by the inhabitants of Bradford or Milwaukee, of Tomsk and Bergen, that they are—why, then, the merit of the travellers who have actually visited these places is the greater, and their superiority over the stay-at-homes, the more enormous. It is for this reason (and be¬ cause they pay the hotel proprietors and the steamship companies) that the fables are studi¬ ously kept alive. Few things are more pathetic than the spec- 4