Al-Ghazali, Averroës and the Interpretation of the Qur’an This book examines the contrasting interpretations of Islam and the Qur’an by Averroës and al-Ghazali, as a way of helping us untangle current impasses affect- ing each Abrahamic faith. This has traditionally been portrayed as a battle between philosophy and theology, but the book shows that Averroës was rather more reli- gious and al-Ghazali more philosophical than they are usually portrayed. The book traces the interaction between two Muslim thinkers, showing how each is convinced of the existence of a Book in which God is revealed to rational beings, to whom He has given commandments, as well as of the excellence of Islamic society. Yet they differ regarding the proper way to interpret the sacred Book. From this point of view, their discussion does not address the contrast between philosophy and religion, or that between reason and revelation that is so characteristic of the Middle Ages, but rather explores differences at the heart of philosophical discussion in our day: is there a level of discourse which will facili- tate mutual comprehension among persons, allowing them to engage in debate? This interpretation of sacred texts illustrates the ways religious practice can shape believers’ readings of their sacred texts, and how philosophical interpreta- tions can be modified by religious practice. Moreover, since this sort of inquiry characterizes each Abrahamic tradition, this study can be expected to enhance interfaith conversation and explore religious ways to enhance tolerance between other believers. Avital Wohlmanis Senior Lecturer in Philosophy at the Hebrew University of Jerusalem, exploring Scottus Eriugena, comparing Maimonides and Thomas Aquinas (1988, 1995), and here contrasts Ibn Rushd (Averroës) with al-Ghazali. David Burrell is currently Professor of Ethics and Development at Uganda Martyrs University, and Hesburgh Professor Emeritus at University of Notre Dame, USA. He has compared Aquinas, Maimonides, and Avicenna; translated key works of al-Ghazali, and explored philosophical dimensions of human and divine freedom in the Abrahamic faiths. Culture and civilization in the middle east General Editor: Ian Richard Netton Professor of Islamic Studies, University of Exeter This series studies the Middle East through the twin foci of its diverse cul- tures and civilisations. Comprising original monographs as well as schol- arly surveys, it covers topics in the fields of Middle Eastern literature, archaeology, law, history, philosophy, science, folklore, art, architecture and language. While there is a plurality of views, the series presents seri- ous scholarship in a lucid and stimulating fashion. Previously published by Curzon The Origins of Islamic Law Folklore and Folklife in the The Qur’an, the Muwatta’ and United Arab Emirates Madinan Amal Sayyid Hamid Hurriez Yasin Dutton The Formation of Hanbalism A Jewish Archive from Old Piety into power Cairo Nimrod Hurvitz The history of Cambridge University’s Genizah collection Arabic Literature Stefan Reif An overview Pierre Cachia The Formative Period of Twelver Shi’ism Structure and Meaning in Hadith as discourse between Medieval Arabic and Qum and Baghdad Persian Lyric Poetry Andrew J. Newman Orient pearls Julie Scott Meisami Qur’an Translation Discourse, texture and exegesis Muslims and Christians in Hussein Abdul-Raof Norman Sicily Christians in Al-Andalus Arabic-speakers and the end of 711–1000 Islam Ann Rosemary Christys Alexander Metcalfe Modern Arab Historiography The Philosophical Poetics of Historical discourse and the Alfarabi, nation-state Avicenna and Averroes Youssef Choueiri The Aristotelian reception Salim Kemal Published By Routledge 1. The Epistemology of Ibn 9. Space and Muslim Urban Khaldun Life Zaid Ahmad At the limits of the labyrinth of Fez 2. The Hanbali School of Simon O’Meara Law and Ibn Taymiyyah Conflict or concilation 10. Islam Science Abdul Hakim I Al-Matroudi The intellectual career of Nizam al-Din al-Nizaburi 3. Arabic Rhetoric Robert G. Morrison A pragmatic analysis Hussein Abdul-Raof 11. Ibn ‘Arabî - Time and 4. Arab Representations of Cosmology the Occident Mohamed Haj Yousef East-West encounters in 12. The Status of Women Arabic fiction in Islamic Law and Rasheed El-Enany Society 5. God and Humans in Annotated translation of al- Islamic Thought T.a-hir al-H.adda-d’s Imra’tuna- - - Abd al-Jabbar, Ibn SAhinaand fi ‘l-sharAh‘a wa ’l-mujtama‘, - al-GhazalAh with an introduction Maha Elkaisy-Friemuth Ronak Husni and Daniel L. Newman 6. Original Islam Malik and the madhhab of 13. Islam and the Baha’i Madina Faith Yasin Dutton A comparative study of 7. Al-Ghazali and the Muhammad ‘Abduh and Qur’an ‘Abdul-Baha ‘Abbas One book, many meanings Oliver Scharbrodt Martin Whittingham 14. Comte de Gobineau and 8. Birth of The Prophet Orientalism Muhammad Selected eastern writings Devotional piety in Sunni Translated by Daniel Islam O’Donoghue Marion Holmes Katz Edited by Geoffrey Nash 15. Early Islamic Spain 18. Schools of Qur’anic - The history of Ibn al-Qut.Ahya Exegesis David James Genesis and development Hussein Abdul-Raof 16. German Orientalism The study of the Middle East 19. Al-Ghazali, Averroes and Islam from 1800 to 1945 and the Interpretation of Ursula Wokoeck the Qur’an Common sense and - - 17. MullaS.adraand philosophy in Islam Metaphysics Avital Wohlman, translated by Modulation of being David Burrell Sajjad H. Rizvi Al-Ghazali, Averroës and the Interpretation of the Qur’an Common sense and philosophy in Islam Avital Wohlman Translated by David Burrell First published in French in 2008 as “Contrepoint entre le sens commun et la philosophie en Islam Ghazali et Averroès” by Editions du Cerf, Paris First published in English in 2010 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2009. To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk. © 2010 Avital Wohlman All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Wohlman, Avital. [Contrepoint entre le sens commun et la philosophie en Islam. English] Al-Ghazali, Averroës and the interpretation of the Qur’an : common sense and philosophy in Islam /Avital Wohlman, edited by David Burrell. p. cm.—(Culture and civilization in the Middle East; 19) Includes bibliographical references and index. 1. Ghazzali, 1058–1111. 2. Averroës, 1126–98. 3. Philosophy, Islamic. 4. Koran—Criticism, interpretation, etc.—History. I. Burrell, David. II. Title. B753.G34W5713 2010 181'.07 – dc22 2009021771 ISBN 0-203-86511-1 Master e-book ISBN ISBN10: 0–415–55720–8 (hbk) ISBN10: 0–203–86511–1 (ebk) ISBN13: 978–0–415–55720–7 (hbk) ISBN13: 978–0–203–86511–8 (ebk) In memoriam of my distinguished master, Marcel-Jacques Dubois, O.P. (1920–2007) whose friendship accompanied me for more than thirty years and to the family of Yussuf Ibrahim Halil Aliane, who welcomed us into their midst in Beit Safafa Contents Translator’s preface xi Introduction 1 1 Journeys of Ghazali and Averroës to their diverse conceptions of the role of reason 9 Preamble 9 Part one – Abu Hamid ibn Muhammad al-Ghazali 10 Part two – Abu’l-Walid Muhammad ibn Ahmed ibn Rushd, Averroës 14 Part three – directions taken by commentators regarding the “Decrees” of Ghazali and Averroës 18 2 From the chimera of philosophy to the evidence of “The Just Balance” 22 Preamble 22 Part one – logic and metaphysics 24 Part two – the heart of human beings and its desire for power 28 Part three – the evidence of experience in The Just Balance 32 3 The decisive criterion of the distinction between Islam and hypocrisy (zandaqa) 36 Preamble 36 Part one – how the first degree of existence is present in the other four 38 Part two – blessed are those who fear . . . 43
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