Al-Arba’in an-Nawawiyah with Takhrij

50 Pages·0.821 MB·English

Al-Arba'īn An-Nawawīyah

By Imām Abū Zakariyyā Yaḥyā Bin Sharaf An-Nawawī [d. 676H]

Published By Takhrīj Al-Ḥadīth
Title: Al-Arba'īn An-Nawawīyah
Author: Abū Zakariyyā Yaḥyā Bin Sharaf An-Nawawī
Edition: 1st
Published: 15th Ṣafar 1442H – 2nd October 2020
Pages: 49
Editor: Abū Muḥammad ‘Abd Allāh
Publisher: Takhrīj Al-Ḥadīth Publications
ISBN: 9 798687 699921
ASIN: B08KFYXGZN
Proofreader: ‘Umm Muḥammad
Approved by: Shaykh Dr. ‘Ādil Ḥasan Al-Ḥamad [1]
Shaykh Dr. Meḥbūb Abū ‘Āṣim [2]
Shaykh Nazīr Aḥmad Madanī ‘Ūmrī [3]

[1] https://twitter.com/Adel_AlHamad
[2] https://www.youtube.com/ShaikhMehboobAbuAsim
[3] https://www.youtube.com/channel/UCTTZ1kiI76aGexC1qbF0ecQ

1
Index
Foreword........................................................................................................................ 3
Ḥadīth 1.......................................................................................................................... 5
Ḥadīth 2.......................................................................................................................... 6
Ḥadīth 3.......................................................................................................................... 8
Ḥadīth 4.......................................................................................................................... 9
Ḥadīth 5.......................................................................................................................... 10
Ḥadīth 6.......................................................................................................................... 11
Ḥadīth 7.......................................................................................................................... 12
Ḥadīth 8.......................................................................................................................... 13
Ḥadīth 9.......................................................................................................................... 14
Ḥadīth 10........................................................................................................................ 15
Ḥadīth 11........................................................................................................................ 16
Ḥadīth 12........................................................................................................................ 17
Ḥadīth 13........................................................................................................................ 18
Ḥadīth 14........................................................................................................................ 19
Ḥadīth 15........................................................................................................................ 20
Ḥadīth 16........................................................................................................................ 21
Ḥadīth 17........................................................................................................................ 22
Ḥadīth 18........................................................................................................................ 23
Ḥadīth 19........................................................................................................................ 24
Ḥadīth 20........................................................................................................................ 25
Ḥadīth 21........................................................................................................................ 26
Ḥadīth 22........................................................................................................................ 27
Ḥadīth 23........................................................................................................................ 28
Ḥadīth 24........................................................................................................................ 29
Ḥadīth 25........................................................................................................................ 30
Ḥadīth 26........................................................................................................................ 31
Ḥadīth 27........................................................................................................................ 32
Ḥadīth 28........................................................................................................................ 33
Ḥadīth 29........................................................................................................................ 34
Ḥadīth 30........................................................................................................................ 36
Ḥadīth 31........................................................................................................................ 37
Ḥadīth 32........................................................................................................................ 38
Ḥadīth 33........................................................................................................................ 39
Ḥadīth 34........................................................................................................................ 40
Ḥadīth 35........................................................................................................................ 41
Ḥadīth 36........................................................................................................................ 42
Ḥadīth 37........................................................................................................................ 43
Ḥadīth 38........................................................................................................................ 44
Ḥadīth 39........................................................................................................................ 45
Ḥadīth 40........................................................................................................................ 46
Ḥadīth 41........................................................................................................................ 47
Ḥadīth 42........................................................................................................................ 48
References (books)......................................................................................................... 49
2
Foreword

All praise and thanks be to Allāh alone, the One, the Almighty, and the All-Merciful.
Blessings and peace be upon Prophet Muḥammad, the last of His Messengers and
Prophets, and upon his family, his Companions and all those who follow in his footsteps
until the end of time.

We ask Allāh to make this a source of benefit for us and our deceased family members,
and accept this little effort in serving the ḥadīth of our beloved Messenger (peace and
blessings of Allāh be upon him), and may He enable us to achieve this task with all
sincerity.

Our research criteria:

• Research mainly refers to the references added in the footnotes.
• Research has been limited to the six books of the aḥādīth(1), as for the aḥādīth narrated
in other books, the sources have been limited to only the ones quoted by Imām Nawawī.
The referencing to Riyāḍ Us Ṣāliḥīn has also been added wherever applicable.
• Transliteration of the Arabic words into the English language.
• The books along their publications have been mentioned at the end of the book to know
which numbering has been used.

And all perfect praise be to Allāh, Lord of the worlds.

Abū Muḥammad ‘Abd Allāh, Baḥrāin
15th Ṣafar 1442H – 2nd October 2020

(1) Ṣaḥīḥ Al-Bukhārī, Ṣaḥīḥ Muslim, Sunan Abī Dāwūd, Sunan An-Nasā’ī, Sunan At-Tirmidhī, and Sunan Ibn Mājah
3
4
َ َّ َ َ ْ ََ ُ َّ َّ َ َّ َ ُ َ ُ ْ َ َ َ ُ ْ َ ُ َ َ َّ َ ْ ْ َ َ ُ ْ َ َ َ ُْْ َ ْ َ
َِِِِِِِِ :ََِع لعِِِِِِِِص ِ ع ِِِِِِِِ ر مِِِِِِِِِ تعاَ :نع ُ نعِِِِِِِِِضر بِ اطخلا نِب رمع صٍ فح يبِأ نينِمِؤلْا رِيمِأ نع -1
ْ َ َ ُ َ َ َّ َ ُ َُ ْ َ ُ َ َ َّ َ ُ َُ ْ ْ َ َ ْ َ َ َ َ َ ْ ُ َ َّ َ َّ ُ َ ْ َ ْ َ َّ ُ ُ َ
نم :ِلِ ر ِ للإِ :ترجهِف :ِلِ ر ِ للإِ : ترجهِ ناك نمف ى ن ام ئٍرِ ما لِكلِ امنإِ تِ اَنِلابِ عامعلْا امنإِ" : ع قي
ْ َ َ َ َ َ َ ُ َُ ْ َ َ ُ ْ َ ََ ْ َ َُ ُ َ ْ ُ ُ َُ ْ ْ َ َ
". :َِلإِ رجاه ام للإِ :ترجهِف اهحكِني ةٍأرما ِأ اهبَصِ ي اَندلِ :ترجهِ ناك

نِيِِِِِِِِِِِِِْسَ حُ لْا ْبُأَ َ و، رِاََِ بُلْا :ِْبَزْ دِرْ بَ نبْ ةِر َ يْ غِ ُلْْا نبْ َ َْ هِار َبْإِ نبْ لَ ِ َْ عِ اِمَِِِِِِِِِِِِِ ْ إِ نُ ب دُِمَّحَ مُ ُِ دِِبْعَ ْبُأَ تن َ يِِْد ِِحَ لُْا اِ مَاِ مَإِ هُا َر َ
ُ ُ ْ َ َ َ ُ ْ َ َّ َ ْ َ ْ َ ْ َ َُْ َ َ َ ْ ُ َ َّْ ْ َ ُ ْ ْ ُ َّ َ ْ ْ ُ ْ ُ
ِ كلا ُِِِِِِِِِصأ ا م ه نِيذَلا ا مهِ ي ح َ حِِِِِِِِِِص ي ِ امه ع ُ نعِِِِِِِِِضر ، رِ باِِِِِِِِِس نلا ،ريِِِِِِِِِشق لا ٍ َِِ ِِِِِِِِسم نب جِاجحلا نب َِِِِِِِِِِسم
َ َّ َ ُْ
.ةفنصلْا

1 - It is narrated on the authority of ‘Amīr Al-Mu'minīn Abī Ḥafṣ ‘Umar Bin Al-Khaṭṭāb
(may Allāh be pleased with him) who said: I heard the Messenger of Allāh (peace and
blessings of Allāh be upon him) say:

“Indeed, The deeds are considered by the intentions, and a person will get the reward
according to his intention. So whoever emigrated for Allāh and His Messenger, his
emigration will be for Allāh and His Messenger; and whoever emigrated for worldly
benefits or for a woman to marry, his emigration would be for what he emigrated for.”

Narrated by the two Imāms of the Scholars of ḥadīth, Abū ‘Abd Allāh Muḥammad Bin
Ismā’īl Bin Ibrāhīm Bin Al-Mughīrah Bin Bardizbah Al-Bukhārī [d. 256H] and Abū Al-Ḥusayn
Muslim Bin Al-Ḥajjāj Bin Muslim Al-Qushayrī An-Naisābūrī [d. 261H] (may Allāh be pleased
with them) in their two ṣaḥīḥs which are the soundest of compiled books.(2)

  

(2) Ṣaḥīḥ Al-Bukhārī (1, 54, 2529, 3898, 5070, 6689 & 6953); Ṣaḥīḥ Muslim (1907); Sunan Abī Dāwūd (2201); Sunan An-Nasā’ī
(75, 3437 [3467] & 3794 [3825]); Sunan At-Tirmidhī (1647); Sunan Ibn Mājah (EN [4227] – AR [4367]); and Riyāḍ Us Ṣāliḥīn (1)
5
َ ََ ْ ْ َ َ َ َ َّ َ َ ْ ََ ُ َّ ََّ َّ ُ َ َ ْ ٌ ُ ُ ُ ْ َ َ َ َْ َ َ ً َْ ُ ْ َ ُ َ َ َ َ ُ ْ َ
عَط ذإ ومٍ ي تاذ َ :ََِع لعص ِ عِ ر دنعِ س َج نحن امن ب" تعاَ اضيأ :نع ُ نعضِر رمع نع -2
للَإ سَ ََجَ ىتَّحَ و دٌحَ أَ انَّمِ :ُفُرِ ْ يَ لََ َ ورِ فَ سَّ لا رَُِأَ :َََِْعَ ىرَيُ لََ ورِ ْ شَّ لا دِا َ َ دُيدِشَ وبِ اََث ِلا ضِ اََبَ دُيدِشَ لٌ جُرَ انََََْعَ
َ ْ ْ ْ َ ْ ْ َ ُ َّ َ ُ َ َ َ َ ْ َ َ ََ ْ َّ َ َ َ َ َ ْ ََ ْ ُ َ ْ َ َ ْ ُ َ َ ْ ََ َ َّ َ َ ْ ََ ُ َّ َّ َ َّ
. مِلَ لِْ ا نع ينِربِخأ دمحم اي تعاَ . :ِيذَِ ف لعع :َِفك عض و:َِتبكر للإ :َِتبكر دن أف و َ :ََِع لعص نِ بِنلا
َ ََّ َ ُ َ َّ ُ ُ َ ً َّ َ ُ َّ ََ ُ َّ َّ َ َ َ ْ َ َ َ ْ َ ْ َ ُ َ ْ ْ َ َّ َ َ ْ ََ ُ َّ َّ َ َّ ُ ُ َ َ َ َ
وةلَصلا َقِت و ِ ع ر ادمحم نأ لَإ :لإ لَ نأ دهشت نأ ت ملَ لِْ ا ت َ :ََِع لعص ِ ع ر عاقف
ُ ُ َ ُ َ ُ َُ ْ َ ُ َ َ ْ َ َ ْ َ َ َ َ ً َ ْ َ ْ َ َ ْ ْ َ َْ ْ َّ ُ َ َ َ َ َ َ َ ُ َ َ َ َ َّ َ ْ ُ َ
! :َدِ صي :لأسي :ل انبجِعف . َدص تعاَ . لََبِ :َِلإ ط ا نإ بلا جحت وناضمر م صت وةاكزلا يتِؤت
َ َ َ َ ْ َ َ َ ْ َ ْ ُ َ ْ ْ َ ْ َ ُ ُ َ ُ ُ َ َ َ َ َ َّ َ َ ْ ُ ْ َ َ َ َ ْ ْ َ ْ ْ ََ َ َ
تعاَ . هِرِ ش هِرِيخ رِدقلابِ نمِؤت ورِ خِلْا مِ َلا :َِِ ر :ِبِ ك :ِ ِكئِلَم للَِّ ابِ نمِؤت نأ تعاَ .ن ِاميلِْ ا نع ينِربِخأف تعاَ
ْ َ ْ ْ ََ َ َ َ َ ُ َّ َ ُ َ َ ْ ُ َ ْ َ ْ َ ُ َ َ َََّ َ َّ َ ُ ْ َ ْ َ َ َ َ ْ ْ ْ َ ْ ْ ََ َ َ ْ َ َ
نع ينِربِخأف تعاَ .كاري :نإِف هارت نكت ل نإِف وهارت كنأك دب ت نأ تعاَ .ن ِاسحلِْ ا نع ينِربِخأف تعاَ . َدص
َ َ ُ ْ َ َ ْ ََ ََََّ ُ ََ ْ َ َ ْ َ َ َ َ َ َ َ ْ َ ْ ْ ََ َ َ َّ ْ َ َْ َ ََْ ُ ُ ْ َْ َ َ َ َ َّ
ةافحلا ىر ت نأ واهتبر ةملْا دَِت نأ تعاَ ؟اهتِارامأ نع ينِربِخأف تعاَ . لِئِاسلا نمِ َعأبِ اه ع ع ئسلْا ام تعاَ .ةِعاسلا
ُ َّ ت ُ ََُْ ؟لُ ئِاسَّ لا نْ مَ ،رِدْتَأَ رُمَعُ ايَ تعَ اََ َّ ُِ .اًََِّمَ ُ ثْبََِفَ وقَ ََطَ نْا َّ ُِ .نِاََنْبُلْا ي ِ نَ لُ َاطَ َيَ ءِاشَّ لا ءَاعَرِ ةَلَا َ لْا ةَارَ ُ لْا
] ٌ َِسْ مُ هُا َرَ[ ". ْ كُنَيدِ ْ كُمَُ ِ َ يُ ْ كُاتَأَ لُ يرِبْجِ :ُنَّإِفَ تعَ اََ . ُ ََعْ أَ :ُلُ ُرَ َ

2 - ‘Umar (may Allāh be pleased with him) also said:

While we were one day sitting with the Messenger of Allāh (peace and blessings of Allāh
be upon him) there appeared before us a man dressed in extremely white clothes and
with extremely black hair. No traces of journey were visible on him, and none of us knew
him. He sat down close by the Prophet (peace and blessings of Allāh be upon him) rested
his knees against the knees of the Prophet (peace and blessings of Allāh be upon him) and
placed his palms over his thighs. And he said: "O Muḥammad! Inform me about Islām."
The Messenger of Allāh (peace and blessings of Allāh be upon him) replied: “Islām is that
you should testify that there is no deity worthy of worship except Allāh and that
Muḥammad is His Messenger (peace and blessings of Allāh be upon him), that you should
perform Ṣalāh (ritual prayer), pay the Zakāh, fast during Ramaḍān, and perform Ḥajj
(pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the
means for making the journey to it).” The man said: “You have spoken truthfully.” We
were surprised that he asked him and then said he was truthful. He said: “Then, Tell me
about faith (‘Īmān).” The Prophet (peace and blessings of Allāh be upon him) said: “Faith
is to believe in Allāh, His Angels, His Books, His Messengers, the Last Day, and to believe
in the Divine Decree (Qadar), both its good and its evil.” The man said: “You have spoken
truthfully. Tell me about excellence (Iḥsān).” The Prophet (peace and blessings of Allāh be
upon him) said: “Excellence is to worship Allāh as if you see Him, but if you don’t see Him,
He certainly sees you.” The man said: “Tell me about [the time of] the Hour.” The Prophet
(peace and blessings of Allāh be upon him) said: “The one asked does not know more than
the one asking.” The man said: “Tell me about its signs.” The Prophet (peace and blessings
of Allāh be upon him) said: “The servant girl will give birth to her mistress and you will see
barefoot, naked, and destitute shepherds compete in constructing tall buildings. Then the
man left and I remained.” The Prophet (peace and blessings of Allāh be upon him) said to
me: “O ‘Umar, do you know who the questioner was?” I said: “Allāh and His Messenger
6
know best.” The Prophet (peace and blessings of Allāh be upon him) said: “Verily, he was
Jibrīl who came to teach you your religion.” [Narrated by Muslim](3)

  

(3) Ṣaḥīḥ Muslim (8); Sunan Abī Dāwūd (4695); Sunan An-Nasā’ī (4990 [4993]); Sunan At-Tirmidhī (2610); Sunan Ibn Mājah
(EN [63] – AR [66]); and Riyāḍ Us Ṣāliḥīn (60)
7
َ ََّ َ َ :َََِْعَ ُ َّ لعَّصَ َِّ عَ ُرَ ْ مِ َ تعَ اََ امَهُ ْعَ ُ َّ نَعضِرَ بِ اطَّ خَ لْا نِبْ رَمَعُ نِبْ َِّ دِبْعَ نِمَحْرَّلا دِبْعَ يبِأَ نْ عَ - 3
َ َ َ َّ َ َ ََّ َ َ َّ ُ ُ َ ً َّ َ ُ َّ ََ ُ َّ َّ َ َ َ ْ َ َ َ َ ْ َ ََ ُ َ ْ ْ َ ُ ُ ُ َ
جِح وةِاكزلا ءِا يإِ وةِلَصلا مِاَإِ و ِ ع ر ادمح م نأ لَإ :لإ لَ نأ ةِداهش تسٍ مخ لعع ملَ لِْ ا ننِب" تع قي
ٌ ْ ُ َ َ ُ ْ ُ َ َ َ َ َ َ ْ َ َ َْ ْ
] َِسم ،رِاَبلا ها ر[ ".ن اضمر مِ ص و ِ بلا

3 - On the authority of Abī ‘Abdur-Raḥmān ‘Abd Allāh Bin ‘Umar Bin Al-Khaṭṭāb (may

Allāh be pleased with them both) who said:

I heard the Messenger of Allāh (peace and blessings of Allāh be upon him) say: “Islām has
been built on five [pillars]: Testifying that there is no deity worthy of worship except Allāh
and that Muḥammad is the Messenger of Allāh, establishing the Ṣalāh (prayer), paying
the Zakāh (obligatory charity), making the Ḥajj (pilgrimage) to the House, and fasting in

Ramaḍān.” [Narrated by Bukhārī and Muslim](4)

  

(4) Ṣaḥīḥ Al-Bukhārī (8 & 4513); Ṣaḥīḥ Muslim (16); Sunan An-Nasā’ī (5001); Sunan At-Tirmidhī (2609); and Riyāḍ Us Ṣāliḥīn
(1075, 1206 & 1271)
8
َهُ َ ت َ ََّ َ َ :َََِْعَ ُ َّ لعَّصَ َِّ عُ ُرَ انََِدَّ حَ تعَ اََ :ُ نْعَ ُُ نَعضِرَ دٍ ُ سْ مَ نِبْ َِّ دِبْعَ نِمَحْرَّلا دِبْعَ يبِأَ نْ عَ - 4
ُ ُ َ َّ ُ َ َ َ ْ ً َ ََ ُ ُ َ َّ ُ ً َ ْ ُ ً ْ َ َ َْ َ ُ ْ َ ُ ُ ْ َ ُ َ ْ ُ ْ ُ َ َ َ َّ ُ ُ ْ َْ ُ َّ
ن كي ِ وكلِذ لثمِ ةقَع ن كي ِ وةفط ن ام ي ني ِ برأ :ِمِأ نِطب ي ِ :قَخ عمجي كدحأ نإ" تق دصلْا قدِاصلا
َ َ َ َ َ َ ََ ْ ْ َ َ َ َْ َ ُ َ ْ ُ َ َ ُ ُ ْ َ َ ُ ََْ ْ َ ُ َ ْ ُ َّ ُ َ َ َ ْ ً َ ْ ُ
يٍ قِش و:َِِمع و:َِِجأ و:َِِزرِ ِ كبِ تتٍ امَِك عِبرأبِ رمؤي وح رلا :َِفِ خفنَف كَلْا :َِلإ ل ري ِ وكلِذ لثمِ ةغضم
ُ ْ َ َ ٌ َ َّ ََْ َ َ ُ َ َْ ُ ُ َ َ َّ َ َّ َ ْ ْ َ َ َ ُ َ ْ َ َ ْ ُ َ َ َ َّ ُ ُ َْ َ َ َ َّ َّ َ َ َ َ ْ َ
قبِس ف عارذِ لَإ اه َب :ن ب ن كي ام ىتح ةِنجلا لِهأ لِم بِ لم َل كدحأ نإ هريغ :لإ لَ ،ذِلا ِ ف ؛دٍَ ِ مأ
ٌ َ َّ ََْ َ َ ُ َ َْ ُ ُ َ َ َّ َ َّ ْ َ َ َ ُ َ ْ َ َ ْ ُ َ َ َ َّ َ َ ُ ُ ْ َ َ َّ ْ َ َ َ ُ َ ْ َ َ ُ َ ْ ْ ََ
عارذِ لَإ اه َب :ن ب ن كي ام ىتح رِانلا لِهأ لِم بِ لم َل كدحأ نإِ .اهَخدَف رِانلا لِهأ لِم بِ لم َف با كِلا :ََِع
ٌ ْ ُ َ َ ُ ْ ُ َ َ َ ُ ُ ْ َ َ َّ َ ْ ْ َ َ َ ُ َ ْ َ َ ُ َ ْ ْ ََ ُ ْ َ َ
] َِسم ،رِاَبلا ها ر[ ".اهَخدَف ةِنجلا لِهأ لِم بِ لم َف با كِلا :ََِع قبِس ف

4 - On the authority of Abī ‘Abdur-Raḥmān ‘Abd Allāh Bin Mas’ūd (may Allāh be pleased
with him) who said:

The Messenger of Allāh (peace and blessings of Allāh be upon him), and he is the truthful,
the believed, narrated to us: “Verily the creation of each one of you is brought together
in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an
‘alaqah (clot of blood) for the same period, then a muḍghah (morsel of flesh) for the same
period, then there is sent to him the angel who blows his soul into him and is commanded
with four matters: To write down his rizq (sustenance), his life span, his actions, and
whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the
One, other than Whom there is no deity, verily one of you performs the actions of the
people of Paradise until there is but an arm’s length between him and it, and that which
has been written overtakes him, and so he acts with the actions of the people of the
Hellfire and thus enters it; and verily one of you performs the actions of the people of the
Hellfire, until there is but an arm’s length between him and it, and that which has been
written overtakes him and so he acts with the actions of the people of Paradise and thus
he enters it.” [Narrated by Bukhārī and Muslim](5)

  

(5) Ṣaḥīḥ Al-Bukhārī (3208, 3332, 6594 & 7454); Ṣaḥīḥ Muslim (2643 & 2645); Sunan Abī Dāwūd (4708); Sunan At-Tirmidhī (EN
[2137] – AR [2284]); Sunan Ibn Mājah (EN [76] – AR [80]); and Riyāḍ Us Ṣāliḥīn (396)
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