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After Society: Anthropological Trajectories out of Oxford PDF

233 Pages·2020·1.43 MB·English
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AFTER SOCIETY Methodology and History in Anthropology Series Editors: David Parkin, Fellow of All Souls College, University of Oxford David Gellner, Fellow of All Souls College, University of Oxford Nayanika Mathur, Fellow of Wolfson College, University of Oxford Recent volumes: Volume 39 Volume 34 After Society: Anthropological Who Are ‘We’? Reimagining Alterity Trajectories out of Oxford and Affinity in Anthropology Edited by João Pina-Cabral and Edited by Liana Chua and Nayanika Glenn Bowman Mathur Volume 38 Volume 33 Total Atheism: Secular Activism and Expeditionary Anthropology: Politics of Difference in South India Teamwork, Travel and the ‘Science of Stefan Binder Man’ Edited by Martin Thomas and Volume 37 Amanda Harris Crossing Histories and Ethnographies: Following Colonial Historicities in Volume 32 Timor-Leste Returning Life: Language, Life Force Edited by Ricardo Roque and and History in Kilimanjaro Elizabeth G. Traube Knut Christian Myhre Volume 36 Volume 31 Engaging Evil: A Moral Anthropology The Ethics of Knowledge Creation: Edited by William C. Olsen and Transactions, Relations, and Persons Thomas J. Csordas Edited by Lisette Josephides and Anne Sigfrid Grønseth Volume 35 Medicinal Rule: A Historical Volume 30 Anthropology of Kingship in East and Human Origins: Contributions from Central Africa Social Anthropology Koen Stroeken Edited by Camilla Power, Morna Finnegan and Hilary Callan For a full volume listing, please see the series page on our website: https://www.berghahnbooks.com/series/methodology-and-history-in-anthropology AFTER SOCIETY Anthropological Trajectories out of Oxford Edited by João Pina-Cabral and Glenn Bowman berghahn N E W Y O R K • O X F O R D www.berghahnbooks.com First published in 2020 by Berghahn Books www.berghahnbooks.com © 2020 João Pina-Cabral and Glenn Bowman All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without written permission of the publisher. Library of Congress Cataloging-in-Publication Data Names: Pina-Cabral, João, editor. | Bowman, Glenn, editor. Title: After Society : Anthropological Trajectories out of Oxford / Edited by João Pina-Cabral and Glenn Bowman. Other titles: Anthropological Trajectories out of Oxford Description: New York : Berghahn Books, 2020. | Series: Methodology and history in anthropology ; Volume 39 | Includes bibliographical references and index. Identifiers: LCCN 2020015864 (print) | LCCN 2020015865 (ebook) | ISBN 9781789207682 (hardback) | ISBN 9781789207699 (ebook) Subjects: LCSH: Anthropology. | Anthropology--Study and teaching (Graduate)--England--Oxford. | University of Oxford. Classification: LCC GN25 .A32 2020 (print) | LCC GN25 (ebook) | DDC 301--dc23 LC record available at https://lccn.loc.gov/2020015864 LC ebook record available at https://lccn.loc.gov/2020015865 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 978-1-78920-768-2 hardback ISBN 978-1-78920-769-9 ebook The contributors to this book wish to dedicate it to Marion Berghahn as a small gesture in recognition of her tireless efforts to foster anthropology globally. CONTENTS Introduction. After Society 1 João Pina-Cabral and Glenn Bowman Part I. The Oxford Experience and Beyond Chapter 1. Plodding towards Prosopography: Oxford Anthropology from 1976 on 21 Jeremy MacClancy Chapter 2. Amor Fati and the Institute of Social Anthropology 49 Glenn Bowman Chapter 3. The Lucky Anthropologist? Becoming an Anthropologist of Japan at Oxford 65 Dolores P. Martinez Chapter 4. Lost and Found at Oxford 80 Roger Just Chapter 5. Is Necessity the Mother of Invention? 88 A. David Napier Part II. Ethnography as a Vocation Chapter 6. Changing Questions? Reflections on Social Anthropology in and out of Oxford since the 1980s 105 David N. Gellner Chapter 7. The Fieldwork Tradition and the Quest for Essential Perplexities 127 Signe Howell Chapter 8. Journeys of an Ethnographer: From Oxford to the Field and on to the Archives 142 Sandra Ott viii Contents Part III. Why Anthropology? Concluding Remarks Chapter 9. Why Anthropology? Structuralism and Since 161 Timothy Jenkins Chapter 10. From Oxford to Cambridge: Chasing the ‘Aka’ 177 Maryon McDonald Chapter 11. Mediterranean Equivoques at Oxford 196 João Pina-Cabral Index 219 INTRODUCTION AFTER SOCIETY João Pina-Cabral and Glenn Bowman Introductory Remarks This book brings together a group of scholars who were shaped by Oxford anthropology in the late 1970s and early 1980s, each reflect- ing on their academic trajectories. This was a period of major political and academic change in Great Britain and, more generally, around the globe. A decade earlier, the student revolts had had a profound effect on the way the social sciences saw their role in society. Yet, it is only with the impact of the neoliberal reaction, at the time of Mrs Thatcher’s first government, that the full implications of the earlier crisis made themselves felt in anthropology. These implications were both internal, in theoretical terms, leading to a deep questioning of the central tenets that had shaped the social sciences throughout the twentieth century; and external, in academic terms, when scholarly discourse was suddenly treated by those in power as being largely irrelevant to the economy and to society – a kind of perverse luxury. Those of us who started our anthropological careers at the time faced the need to respond to a further set of aspects of intellectual decentring: (a) a second wave of psychoanalytic feminism was mak- ing important theoretical inroads; (b) poststructuralist critique was upturning the dominant individualist consensus that had dominated since the Second World War; (c) postmodernist dispositions were challenging traditional modes of ethnographic writing; and (d) a new Marxist-inspired postcolonial historiography was affecting the assumed perspectival roles of anthropological research, proposing radically new approaches to the very meaning of power. Our period as postgraduate students, then, was a moment when something new was about to emerge but had not quite yet arisen.

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