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Addicted to Christ: Remaking Men in Puerto Rican Pentecostal Drug Ministries PDF

229 Pages·2018·3.899 MB·English
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Addicted to Christ Remaking Men in Puerto Rican Pentecostal Drug Ministries Helena Hansen UNIVERSITY OF CALIFORNIA PRESS Addicted to Christ This page intentionally left blank Addicted to Christ Remaking Men in Puerto Rican Pentecostal Drug Ministries Helena Hansen UNIVERSITY OF CALIFORNIA PRESS University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Oakland, California © 2018 by Th e Regents of the University of California Library of Congress Cataloging-in-Publication Data Names: Hansen, Helena, 1969- author. Title: Addicted to Christ : remaking men in Puerto Rican Pentecostal ministries / Helena Hansen. Description: Oakland, California : University of California Press, [2018] | Includes bibliographical references and index. | Identifi ers: lccn 2017045427 (print) | lccn 2017050267 (ebook) | isbn 9780520970168 () | isbn 9780520298033 (cloth : alk. paper) | isbn 9780520298040 (pbk. : alk. paper) Subjects: lcsh: Recovery movement—Religious aspects—Christianity. | Recovery movement—Puerto Rico. | Masculinity—Religious aspects— Pentacostal churches. | Masculinity—Puerto Rico. | Substance abuse— Religious aspects—Pentacostal churches. Classifi cation: lcc bt732.45 (ebook) | lcc bt732.45 .h36 2018 (print) | ddc 289.9/40811097295—dc23 LC record available at https://lccn.loc.gov/2017045427 ClassifNumber PubDate DeweyNumber′—dc23 CatalogNumber Manufactured in the United States of America 25 24 23 22 21 20 19 18 10 9 8 7 6 5 4 3 2 1 For Mark, Kirin, and Ananda, coauthors of this tale This page intentionally left blank contents Preface ix Acknowledgments xvii Introduction 1 1. Th e Cosmology of Conversion 25 2. On Discipline and Becoming a Disciple 46 3. Visitations and Gift s 73 4. Th e New Masculinity 92 5. Spiritual Mothers 112 6. Family Values 134 7. Bringing It Home 149 Notes 167 Bibliography 181 Index 203 This page intentionally left blank preface Between a Clinical and an Ethnographic Gaze In the early 1990s I worked for the National AIDS Fund on assignment in the poorest city neighborhoods in New Jersey. My job was to walk street aft er street of public tenements and condemned buildings that sheltered people who were inject- ing heroin or smoking cocaine, looking for those living with HIV who could design peer interventions. I found Leila recruiting for her storefront ministry in Newark. Before her Pen- tecostal conversion, she earned money for heroin through sex work and was infected with HIV. She also gave birth to ten children and had custody of her youngest child, a six-year-old boy with AIDS. In between clinic visits for her son, she ran her ministry’s residential drug program and preached on corners where there was heavy drug traffi c. Th rough Leila I met her pastor and his wife, ex- addicted migrants from Puerto Rico who had converted to Pentecostalism at Vic- tory Outreach Ministries and then opened a drug program of their own. Th e program was something that Leila, her pastor, and his wife had created from the institutional models they knew—storefront churches. In a city with the nation’s highest HIV infection rates among women and children, within a state that served as world headquarters for many pharmaceutical and health insurance companies and that had the country’s wealthiest suburbs and poorest cities, there was little public investment in HIV prevention or addiction treatment. Leila worked sleeplessly to save the souls and lives around her. Aft er meeting Leila, I began to notice Pentecostal ministries in the low-income Latino and Black neighborhoods of every American inner city that I visited, including San Antonio, New York, Providence, Worchester, Chicago, Oakland, Hartford, and New Haven. Ex-addicts in these ministries held evangelist rallies in ix

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