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Duquesne University Duquesne Scholarship Collection Electronic Teses and Dissertations Spring 2007 Te Bloody Truth: A Psychological and Cultural Study of Menstruation as Lived and Experienced by Women Carolyn DeForest Follow this and additional works at: htps://dsc.duq.edu/etd Recommended Citation DeForest, C. (2007). Te Bloody Truth: A Psychological and Cultural Study of Menstruation as Lived and Experienced by Women (Doctoral dissertation, Duquesne University). Retrieved from htps://dsc.duq.edu/etd/472 Tis Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Teses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact The Bloody Truth: A Psychological and Cultural Study of Menstruation As Lived and Experienced by Women A Dissertation Presented to the Faculty of the Department of Psychology McAnulty College and Graduate School of Liberal Arts Duquesne University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Psychology by Carolyn A. DeForest March 23, 2007 Director: Eva Simms, Ph.D. Reader: Michael Sipiora, Ph.D. Reader: Anthony Barton, Ph.D. The Bloody Truth ii Acknowledgements I have many thanks to give to my dissertation committee for their gifts of time, wisdom, patience, and genuine curiosity about my topic. Foremost, I am indebted to Dr. Eva Simms for generously agreeing to be my director on this project and for remaining not only intellectually and practically insightful but continuously supportive and tolerant of my ‘process’ throughout. Additionally, I am thankful to Dr. Mike Sipiora for his energizing enthusiasm and his enviable ability to create coherence from great loads of historical, social, and psychological material. Finally, I am grateful to Dr. Anthony Barton for his unyielding support, guidance, and friendship, and for always being intrigued by and willing to investigate the so-called ordinary or mundane aspects of human being. Overall, I would like to express gratitude for all my opportunities to pursue what I had imagined was off-limits to me- an education. Throughout this long haul, many different individuals encouraged me- friends, community college teachers, co-workers, bosses, even strangers, often reminded me to keep going and that what I was pursuing was valuable. My sincere thanks go to Dr. Ann McColskey for telling me I was worthy, to Dr. Daniel Herman for introducing me to Phenomenology and Duquesne University, to Ruth and Gregg for making a life in Pittsburgh possible, and to Masami, Janine, Shizuka, Cherie, Bobbie, and all my friends in animal welfare for their respect and friendship. Thank you to Norma and Marilyn for shepherding me through my education at Duquesne. Also, special thanks go to Amy and Andrea for making my participant search for this project so much easier. Last, but not least, I want to express my appreciation to all the women who participated in this study, each for sharing her own bloody truth. The Bloody Truth iii Abstract The present research explores the negation and affirmation of menstrual life as found in culture, theory, and the concrete experiences of individual women. A phenomenological and hermeneutical thematic analysis is used throughout. In this study, the aspects of culture analyzed include language, humor, art, television, film, literature, print and television advertising, menstrual education, medicine, and some of the historical influences in the perception of women. Additionally, the formal psychological literature is examined as part of the cultural data, as are the researcher’s own observations and cultural experiences. Overall, this research reveals that the experience of menstrual bleeding has been culturally ignored and negated since the beginning of history. Those who menstruate are ignored and silenced, afforded less consideration as human beings, and are understood as necessarily secondary and inferior to men. Advertisements for menstrual products, for example, sell improved products to women but still push the same old messages of shame. However, the research also repeatedly reveals a very small minority vision in history, culture, and theories, where a more appreciative and validating view of menstrual bleeding and women is expressed. Additionally, the research explores the experiential meanings of menstruation through protocol analyses of a sample of women. The findings demonstrate that women unfold personalized, menstrual meanings through relationships with others while being simultaneously influenced by the powerful bombardment of the silencing, tabooing, negating, and inferiority provoking aspects of the cultural tradition. Despite this (generally unnoticed or taken for granted) bombardment from the culture, in some way, The Bloody Truth iv each woman comes to terms with her own bleeding, changing, predictably unpredictable body and finds her own sense of self within the culture and within her particular life. The women develop over time a certain felt sense of identity with their menstrual self, which becomes for some a kind of “friend,” a familiar ritual, which is something like a sweet, interior secret, or, at least, as all say “a part of me – part of who I am.” The Bloody Truth v TABLE OF CONTENTS ACKNOWLEDGEMENTS………………………………………………………………ii ABSTRACT……………………………………………………………………………...iii CHAPTER I: INTRODUCTION and METHOD………………….……………………..1 Introduction…………………………………………….………………………………….1 Method…………………………………………………………………………………….4 Cultural Analysis….………………………………………………………………4 Participants, Questions, and Interviews………...…………………………………8 Comparison of Cultural Data to Individual Data…..…………………………….16 CHAPTER II: ANALYSES OF CULTURAL DATA…..………….………………...…17 Introduction………………………………………………………………………………17 Language…………………………………………………………………………17 Humor……………………………………………………………………………32 Music……………………………………………………………………………..46 Art………………………………………………………………………………..54 Television………………………………………………………………………...60 Film………………………………………………………………………………75 Literature…………………………………………………………………………88 Print and Television Advertising……………………………………………….113 Menstrual Education……………………………………………………………146 Medicine………………………………………………………………………..165 Historical Influences in the Perception of Women……….……………...……..203 Researcher’s Observations and Cultural Experiences…….………………...….221 Psychological Literature Introduction…………………………………………………..232 Psychoanalysts……………………………………………………….................234 Freud…………………………………………………………………....234 Deutsch…………………………………………………………………235 Bettelheim………………………………………………………………237 Horney…………………………………………………………………..239 The Bloody Truth vi TABLE OF CONTENTS, CONTINUED Developmental Theorists……………………………………………….............241 Erikson……......……………………………………………………..….241 Chodorow, Gilligan, Stone Center Authors…………………….............244 Existential Phenomenological Theorists………………………..……………...247 Merleau-Ponty…………………………………………………………..247 De Beauvoir…………………………………………………….............248 Irigaray……………………………………………………………….....253 Leder……………………………………………………………………254 Recent Phenomenological Research…………………………………………....256 Cultural, Anthropological “Blood” Authors……………………………………258 Psychological Literature Review Summary…………………………………………….262 Cultural Data Conclusions……………………………………………………...............264 CHAPTER III: ANALYSES OF PARTICIPANTS’ DATA…………………………...270 Introduction……………………………………………………………………………..270 Relationships as Grounds for Menstrual Meanings…………………………….271 Relationships to Mothers……...………………………………………..271 Relationships to Fathers………………………………………………...276 Relationships to Boyfriends/Husbands…………………………………281 Relationships to Authority Figures……………………………………..289 Relationships to Girlfriends……………………….................................298 Relationships to Self……………………………………….…………...309 Relationships to Bodily Self/Bodily Being………………….………….322 Relationships to the Culture..……………………..................................326 Summary of Participants’ Data…………………………………………………………335 CHAPTER IV: COMPARISON OF CULTURAL DATA TO PARTICIPANTS’ DATA………………………………………….338 Overall Comparison/Contrast.……………….…………………………………………338 Dimensions of Lived Menstrual Experience within the Culture…..……………………339 Medicalized Menstruation and Personalized, Lived Experience…..…………...339 The Bloody Truth vii TABLE OF CONTENTS, CONTINUED Silenced in the Culture and Expression of Menstrual Experience…..………….340 Male Loathing and Internalization, Mundane Acceptance, or Self-Acceptance………………………………………………………….…..342 Sexual Availability and Sexual Exposure….…………………………………...343 “Protection” of Men, Culture, and Self Requires Secrecy and Hiding…………345 Production and Reproduction…………………………………………………..346 Menstruation as Accepted, Rejected, and Celebrated…………………………..347 CHAPTER V: DISCUSSION…………………………………………………….........353 Back to the Experts: Results of Research in Relation to the Theorists…………………367 Limitations of the Research……………………….……………………………………377 Final Words….………………………………………………………………………….379 REFERENCES….……………………………………………………………………...382 APPENDICES …………………………………………………………………………391 A: Participants’ Answers and Interviews..……………………………………...391 B: Miscellaneous Humor Data….……..………………………………………..496 C: Participants’ Consent Form…………………………………………………..504 The Bloody Truth 1 CHAPTER I Introduction and Method Introduction As a topic of study, I am interested in how women of today experience their own menstruation and how those experiences dialogue with the voices of Western science and medicine and American culture. Of what importance is menstruating to women, and where do women place this aspect of their being? Is it named or spoken about in ways which are not yet recognized in average relationships, psychology, or science? Or does it remain silent and ignored for the most part like the untouched laws which often contain and oppress women (and marginalized others) without much notice? My main focus was to question women explicitly about their own experiences and attitudes of menstrual bleeding and attempt to put words to that which has lain in the mute spheres of bodily being for so long. Admittedly, one of my aspirations for this project is that the research itself will assist in creating a break in the historical taboo of menstruation and begin to liberate those silenced meanings, i.e., give this aspect of women=s being a voice and a space in which to simply Be. In general, the nature of this study is three-fold, involving a review and analysis of the manifested meanings of menstruation found in the culture, including a review and analysis of the formal psychological literature which addresses menstruation, and structured questions and interviews with seven women to access concrete, lived meanings of menstruation. This study is somewhat unconventional in that the formal literature review becomes part of the cultural data by laying out the explicit meanings of

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