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A LIGHT TO ALL NATIONS? ASSESSING THE MISSIONAL STRENGTH AND COMMITMENT OF INTERNATIONAL CHURCHES IN EUROPE A THESIS-PROJECT SUBMITTED TO THE FACULTY OF GORDON-CONWELL THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF MINISTRY BY JAMES WILLIAM CARLSON JANUARY 2019 Copyright ©2019 by James William Carlson. All Rights Reserved. To Kathy, my wife, partner and friend, who has continued to encourage and support my ministry and work and has literally followed me around the world. Thank you! CONTENTS ACKNOWLEDGEMENTS v ABSTRACT vi Chapter 1. THE PROBLEM AND ITS SETTING 1 2. THEOLOGICAL FRAMEWORK 17 3. LITERATURE REVIEW 39 4. PROJECT DESIGN 120 5. OUTCOMES 141 Appendix A. THE BRUSSELS STATEMENT 200 B. INFORMED CONSENT DOCUMENT 202 C. PDF COPY OF SURVEY DISTRIBUTED THROUGH “SURVEYMONKEY” 207 D. LIST OF INTERNATIONAL CHURCHES RESPONDING TO SURVEY 214 E. INTERNATIONAL CHRISTIAN COMMUNITIES EURASIA LIST OF CHURCHES 219 F. MEMBER CHURCHES OF THE AICEME 221 G. INTERNATIONAL CHURCH GROUPS 223 BIBLIOGRAPHY 224 VITA 228 iv ACKNOWLEDGEMENTS I am deeply grateful to my mission, ReachGlobal, for having life-long learning as part of their values. They read about my project and encouraged me to proceed with my studies. When my wife became ill and I needed to stop my studies, they did not push me, but let me take care of the most important issue in my life, my wife’s health. I am also grateful to two international church groups that are in Europe. The first of these is the International Christian Community of Eurasia, ICC Eurasia. This group was the brain child of Colonel Dan Painter and it was my pleasure to be asked to help in the launching of this group. Today, this group is led by the Euroteam, of which I am still a member. I am grateful to the Euroteam who has been encouraging me along the way and has been enthused about my thesis project, realizing the importance it could have for the future of ICC Eurasia and other international churches. Thank you, Dan, James, Mike, Steve, Mike and the other ICC Eurasia affiliated pastors. I am also grateful for the group, AICEME (Association of International Churches of Europe and the Middle East) who welcomed me into their annual conference and for all those who filled out my international church survey. Thank you, Ross, Emily, Matthew, Dennis, Scott, Carrie, Doug, Jodi, Murray, and so many others! May our friendship continue! v ABSTRACT The purpose of this thesis project was to show that international churches, specifically in Europe, but applicable around the world, could be a valuable asset in fulfilling the Great Commission and that they should no longer be seen as “country club” type churches only for expatriates. This thesis project includes an in-depth study of all the literature dealing with international churches. Also included is a survey that was created and distributed to international church pastors, which deals with the main difficulties and challenges facing international churches. A secondary finding of this thesis project is that the researcher was able to more fully define what an international church really is and what makes it different from other churches. The researcher also distinguishes the difference between international churches and multicultural / multi-ethnic churches. In the appendix of this thesis project one will find several listings of international church groups. It is the desire of the researcher that all of the different groups that are involved with international church ministry in Europe will come together at some time in the near future to create one complete database accurately indicating the locations of international churches. vi CHAPTER ONE THE PROBLEM AND ITS SETTING From France to Congo to France In December 1990, my wife and I were in Aix-en-Provence, France. We were there to continue our studies of the French language before going to Congo to minister with ReachGlobal the international mission of the Evangelical Free Church of America.1 We had just finished a one-year program of French studies in Albertville, France. In Aix- en-Provence, we were continuing with a six-month university program of French studies for foreigners at the University of Aix-Marseille, with the goal of earning an internationally accepted French language certificate. In addition, we were auditing a class at the local Evangelical Reformed Seminary. The demands of our full-time French classes did not leave us with much free time. We managed to spend Sundays attending the local French-speaking “Evangelical Free Church” where we got to know fellow believers. Still, I was focused on leaving France, with all of its attitudes about its language, “the most beautiful language on the earth” because I wanted to get to the Democratic Republic of Congo. The months spent in France studying the language were a mixed bag. It was a mixed bag because France is a very beautiful country, full of wonderful things to see and enjoy, and it has a cuisine that was absolutely marvelous! Yet, at the same time, the 1 Visit http://go.efca.org/ministries/reachglobal for information on ReachGlobal, the international mission of the Evangelical Free Church of America. 1 French language that so many believed was the “most beautiful language on earth” proved to be an unforgiving language to learn. Mistakes and mispronunciations are guaranteed to occur. For instance, when a foreign student of the French language goes to a Frenchman and asks a simple question like, “Where are the toilets?” they will often be corrected in their pronunciation before they get the answer to their question. As another example, I came to study French as an experienced pastor and teacher, and I knew how to speak and teach, but when I first tried speaking French, I was treated in a condescending manner, making me feel that the other person did not think I was worth their time or effort. While I admit that this can be good for one’s spiritual humility, it can be a drain on one’s self-image if it continues for an extended period of time. In December 1990, some friends invited us to attend a “Traditional English Christmas Carol Celebration.” They told us to arrive early because the church would be full. Indeed, that afternoon the church was completely packed with people standing along the back and the sides of the church as we joyfully sang traditional Christmas Carols in English. In January 1991, we left France and arrived in Congo. During the next few years, I split my time between teaching at a Bible school and teaching English at the local public high school. As a result, I found myself speaking three distinct languages on a daily basis. I spoke Lingala, the trade language in the Ubangi area of Congo, when I was teaching in the Bible School, and I spoke French when I was teaching English in the public high school. Surprisingly, speaking three languages every day (English, Lingala 2 and French) was not as hard, nor as stressful, as some might think. During the years that followed, we frequently traveled to Bangui, the capital of the Republic of Central Africa, to assist our mission office. Our responsibilities in Bangui included meeting with political officials to discuss visas, import taxes and shipments. They also included meeting with merchants to purchase supplies for our personnel in Congo. Of course, all of these meetings were conducted in French. Although the stress of learning the French language was no longer a problem, new situations demanded our time and energy. In the midst of continuing our official responsibilities, we were evacuated because of a political uprising. On two occasions, we had to flee our home due to the invasion of army ants. It was also during this time that we welcomed our two children into our lives. As months and years went by, we came to the realization that our future was not in Congo, but that it would be somewhere else. So, not having a clear direction as to where our future might be, we asked the mission leadership to find us a new place to minister. They chose France! In January 1996, we arrived back in Aix-en-Provence, France, where I began ministering as the associate pastor of the French-speaking Evangelical Free Church. French was still a challenge, but it was easier than it had been. I noticed that my attitude had changed during the previous five years as God had placed a true love for the French people in my heart and, along with my wife, we really loved being in France and ministering to the French. During this time, we became acquainted with the people who ran the annual 3 “Traditional English Christmas Carol Celebration” in Aix-en-Provence. In 1998, two events occurred that increased my interest in English-speaking ministries in France. First, Dan and Nancy Painter arrived. Dan was a retired US Army Colonel who had spent over ten years as a military attaché in European capital cities. During their assignments, Dan and Nancy were instrumental in opening several international churches. They had come to Aix-en-Provence to develop the “Traditional English Christmas Carol Celebration” into an international church. Shortly after their arrival, the “International Christian Community of Provence” (ICCP) was created.2 An invitation by the caroling committee to lead the service marked the second event in 1998. By 1998, the carol service had switched locations to the Catholic Cathedral of Aix-en-Provence to provide more room for those who attended, and over one thousand people came to sing carols that year! During the summer of 2000, our family moved to Saint Genis Laval, a suburb in the southwest part of Lyon, France, where I became the head pastor of the French- speaking “Evangelical Free Church.” For the next four years, our family ministered in this church, and the church did well, growing spiritually and numerically. In the spring of 2004, I resigned, paving the way for the church to hire their first French pastor. During the following academic year, I focused on conducting a religious demographic study of the greater Lyon area with the help of a short-term young woman who was helping us for the year. This study showed the tremendous spiritual need that existed (and still exists) in Lyon with less than 0.5% of the total population being 2 Visit www.iccpaix.org for more information about the International Christian Community of Provence. 4

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