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A documentary study of British policy towards Indian nationalism, 1885-1909 PDF

328 Pages·1967·13.401 MB·English
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a documentari) stumi of lintlsh pollcij touiards Indian nationalism 1889-1909 B. L. BBOVER NUNC C0CN05C0 EX PARTE THOMASJ. BATA LIBRARY TRENT UNIVERSITY Digitized by the Internet Archive in 2019 with funding from Kahle/Austin Foundation https://archive.0rg/details/documentarystudyOOOOgrov A Documentary Study of British Policy Towards Indian Nationalism 1885-1909 , 1 rjui'y’l 'ii<.iii::': t'Qyr- oiv'it - . f A Documentary Study of British Policy Towards Indian Nationalism 1885-1909 B. L. GROVER FOREWORD Professor Humayun Kabir INTRODUCTION Professor Bisheshwar Prasad NATIONAL PUBLICATIONS VI yom flattery.” The correspondence edited by Dr. Grover brings out clearly that the British followed this principle in their own dealings. This perhaps explains why with a handful of men, they were able to maintain an empire for almost two hundred years. Dr. Grover’s study has thrown new light on many problems of Indo-British connection. Among them two of special interest may be mentioned here. There has for many years been a contro¬ versy about the role of the British and especially that of Hume in the establishment of the Indian National Congress. Dr. Grover has by and large accepted the safety-valve theory. This is no doubt correct but as he has pointed out, there were a number of conflict¬ ing motives which moved the various protagonists. There were some who wanted to canalize Indian discontent into safe channels. There were others who wanted that the foundation should be laid of a movement which would lead ultimately to self-govern¬ ment, if not independence. There was also the elfect on Indian affairs of the interplay of political forces in the United Kingdom. Dr. Grover has suggested that at least part of the reason why Hume acted as and when he did was to forestall the initiative of Surendra Nath Banerjea. Banerjea had already established himself as perhaps the foremost nationalist of the day and the Govern¬ ment disliked him not only because he was a former member of the Indian Civil Service who had rebelled against the official code but even more because he showed signs of what they regarded as extremism. Banerjea had already started an all-India organisa¬ tion but Hume and his colleagues bypassed and ignored him. Hume was careful in choosing as his colleagues Indians who were well-established in life and less discontented and rebellious than those who worked with Banerjea. It is interesting to note that though Banerjea was one of the leading nationalists of the day, he was for a long time not included in the leadership of the Congress and became its President only after about ten years. Dr. Grover’s study of the origin of the Muslim League is also revealing. Many Indian historians have looked upon the Simla Deputation as a command performance. There is little doubt that the Government of the day was sympathetic to the point of view represented by the Aga Khan and his colleagues. Dr. Grover is however right in pointing out that the deputation cannot be explained only in terms of British encouragement. In my book Of Cabbages and Kings, I have traced in some detail the changing vii attitude of the British authorities towards the Indian Muslims. Till about 1885, it was one of unconcealed hostility and perse¬ cution. Though Moghul power had decayed by the time the Bri¬ tish became dominant in India, the myth of the Moghul Empire continued till the great Revolt of 1857. As such, British pohcy was directed mainly against the Muslims. The Permanent Settle¬ ment of 1793, the Resumption Proceedings of 1820 and the Edu¬ cational Policy of 1834 were all directed consciously to undermine Muslim influence and position in Indian life. The Hindus played an equally important role in the Revolt of 1857, but for reasons of expediency the British concentrated their anger on the Muslim participants. It was perhaps from the time of Lord Lytton that the British became apprehensive of the role of the rising Hindu intelligentsia. For some twenty years, from 1885 to 1905, the British attitude was uncertain and hesitating and favoured some¬ times the Hindus and sometimes the Muslims. It was during these two decades that there was a slow rap¬ prochement between the Government and the Indian Mushms. The growing power of the Hindu middle classes had disturbed not only the Government but also the upper classes among the Muslims and made them apprehensive of their future. Sir Syed Ahmed Khan offers an interesting case study of the way in which the mind of the Mushm intelligentsia was working during this period. He started as a great believer in co-operation between the Hindus and the Muslims in every field of life but changed later to become a protagonist of Anglo-Muslim co-operation in education and politics rather than united Hindu-Muslim endeavour for economic and political emancipation. In fact, in his later years Sir Syed Ahmed worked consciously and deliberately to keep the Muslims away from the main stream of Indian political life. The British attitude of initial official hostility to and later uncertainty about the Indian Mushms changed in the first decade of the twentieth century into one of patronage and support. The Simla Deputation of the Aga Khan and his collaborators served only to highlight this change in a dramatic way but it was in fact a culmination of a process which had started years ago. British patronage of Indian Muslims in 1906 and afterwards was however half-hearted and cautious as a result of deliberate policy. After the estabhshment of British power in India, there had initially been a real effort on the part of some British administra- VllI tors and educationists to foster the growth of a genuine Indian nationalism. The intellectual renaissance which began with Raja Ram Mohan Roy and led to the emergence of a number of dis¬ tinguished intellectuals in all parts of India was a natural outcome of this effort. The experience of the Indian Revolt of 1857 and even more the growing nationalism of the Indian middle classes as seen in the various political movements culminating in the outburst that followed the partition of Bengal completely changed the earlier British outlook. When therefore the Muslim League was founded, the British gave it enough support to keep it alive as a counterpoise to the Congress but never extended the support to an extent where it could become an independent political force working for its own ends. This remained the position of the Muslim League till the outbreak of the Second World War. Dr. Grover’s introductory chapters are always interesting and at times penetrating in their insight. One may not agree with all that he says but there is little doubt that his findings will by and large be accepted by all objective and impartial students of history. He has earned our thanks by bringing together this interesting collection of the ‘private papers’ of Secretaries of State and Viceroys and offering an analysis of the motivations behind the publicly declared policies and attitudes of the British Government with regard to India. New Delhi,. HUMAYUN KABIR April 8, 1*966

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