Arkadan, Salah Eddine S. (1994) A critical edition of Fatḥ al-Mannān bi- Tafsīr al-Qur'ān, by al-Ḥasan b. Aḥmad ʻĀkish (d.1289/1874). PhD thesis http://theses.gla.ac.uk/4027/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] A critical edition of Fath al-Mannän bi-Tafiiir al-Qur' an by b. Ahmad CAkish al-Hasan (d. 1289/1874) Salah Eddine S. Arkadan M. A. Thesis Faculty Arts in University Glasgow (Arabic submitted to the of the of Islamic Studies) for degree Doctor Philosophy the of of and $afar 1415/ July1994 CONTENTS 3 Acknowledgements - 5 Preface - Chapter Introduction one: - 8 The manuscript his Chapter The two: author and work - 11 (I) The author cAkish 25 (II) The writings of 27 (III) Description the of manuscript °Akish's 28 (IV) spelling 29 (V) The the present owner of manuscript cAkish 30 (VI) The the to attribution of manuscript 30 (VII) His references and sources (VIII) His in Fath 36 general method al-Mannän 38 (IX) Some detailed his Tafsir characteristics of 38 (IX: A) The scholarly aspects °Akish's 67 (IX: B) mistakes °Akish 73 (X) and al-Shawkäni 84 (XI) Conclusion 87 Notes Chapter to two - ACKNOWLEDGEMENTS "He is is Alläh" to to who not grateful other people not grateful [Prophet Muhammad] I like to thanks would express my great and individuals institu- : ': to the gratitude many of and in have the tions who assisted me preparation of dissertation. this The guidance, encouragement and assistance by Professor John to given me my supervisor, Mattock, have been invaluable. Professor Mat- tock's patience and understanding merit a grati- is difficult tude to which express adequately. Without his help in finding tireless advice and so- lutions I have faced to many of the problems that throughout the entire period of my postgraduate this have been study, work could accom- not plished. I like to to would also express my gratitude Dr. Ismä°il Shaykh Yahyä cAkish al-Bishri and in to the who provided me with manuscript order assist my studies. I deeply indebted to the am also al-Hariri Foundation for to granting me a scholarship ena- ble to this me undertake research. ý: {Sýtýtýý1Py{{l ; l: {Sý{! tits?:: SJ :? ti? ti '.? ", 'ý1%:?: 7'ý ................. . .... .... .... .... .... .... .... ... Many libraries in thanks to the the staff of Glasgow University, Chester Beatty (Dublin), Heritage Manuscripts & Documents Centre Leeds, Cam- (Kuwait), the and universities of bridge, Oxford, London, Riyäd, Jeddah, cAyn, al Kuwait Istanbul. and deepest Finally, to my gratitude goes my wife, whose confidence, cheerfulness and never- have through ending patience sustained my spirits discouragement. My to periods of children, whom I dedicate this have the work, suffered most of but time, nevertheless are a constant source of hope for I and comfort, which am eternally grate- ful. ý4 PREFACE cAkish Qäd'i known al-Hasan the was of region as al- Mikhläf has important in al-Sulaymäni, an area which an place history South-Western Arabia for the of various geopolitical and economic reasons. Comprising between 16°-18° that an area stretches roughly longitude 42°-44° latitude, has and al-Mikhläf al-Sulaymäni as its Southern Eastern boundaries and the mountains of al-Sarwät Saudi-Yemeni border; West it is bounded by the to the the and Red Sea; to the North-West it is fringed by Wadi Hall b. and cAsir Yacgnb the Generally it and mountains. speaking occupies South-Western Saudi Arabia known Jazän the part of the as or Tizän district important buffer between and acts as an two zone different the Hijäz in North Yemen political systems: the the and in South. Also is fact is the of significance the that the area highly fertile densely and populated. derives its from Sulaymän al-Mikhläf al-Sulaymäni name b. Taraf from al-Hakami, the the who seized control of area Ziyädid in 373H/983. The history is linked ruler of al-Mikhläf inextricably Yemen Tihämah, that the with of and and as such be background in must viewed against the of events the region as a whole. Sharif Hamnd, have been to the generally considered most dynasty, his domains the powerful of al-Khayrät extended over the Tihämah in Yemen far Zabid; his the whole of as as reign 5 in high "golden the the marks point or era" of al-Khayrät rule lands Although Yemeni to the area. the coastal were returned CAnsh in Abn Turco- Imam Sanä' the the of after the arrival of by Sharif Egyptian force, they were captured once more al- Egyptian in Flusayn b. Ali b. Haydar the evacuation after 1256H/1840. bi Tafsir Fat The al-Qur'an, of al-Mannan present study cAkish, books is based on the writing of as well as on other and into in Ar- documents. My is divided two the sections, one study in English. The Arabic the the section consists of abic and other cAkish his introduction, his actual text of which comprises exeg- cImrän, it Al esis of al-Fatihah, al-Baqarah, and al-Nisa3; also Epilogue is followed by Footnotes, Bibliogra- contains an which Index Appendix, phy, and an which contains photographs and in- letters. The English introduction section consists of an which dicates importance difficulties that the the the of manuscript and in I faced during Also included my analysis of the manuscript. is biography his highlight- this section a of the author and work, ing drawing his characteristics of tafsir, enumerating errors and between him his a comparisons and teacher al-Shawkani . 6 One Chapter II THE WORK "FATH AL-MANNAN" cAkish Although Shaykh b. Al al-Hasan mad al-Qamad , died in 1289H, known his to who was well contemporary schol- historian, linguist, he known ars as an qäß and poet, was not as Mufassir. The biographies do his a existing not mention work Fath bi Tafsir is the entitled al-Mannän al-Qur'an, which subject There is information this the of study. no concerning manu- in Institution for Arabic Manu- this the script of work available body League to the scripts, a specialized official attached of Arab States. A by Dr. I. copy of the manuscript was given to me al- Bishn, lecturer in the Islamic University Imam Muhammad a of b. Sacnd in Abhä. He the city of the suggested contacting present cAkish, Shaykh Yahyä the owner of manuscript, a grandson of cAsir, He lives in Damad Tihamah the the author currently of . home author's town, where I was able to examine the manu- itself in 1990. script The interest lies in the this of unique manuscript partly time it During the late 13/19th and place at which was written. its between the the century, political struggle reached peak Imäms of Yemen in the South and the Sharifs of the Hijäz in the North. At Wahhabi doctrines in the time, same were widespread Najd, Ottman Turks direct the to while were attempting achieve Also in Zaydi the the control of area. evidence was cult, as were Sunni as a number of minority sects. 8 It is interest demonstrating of particular as the spread of Wahhabi In days Wahhabism, propaganda. the early of the au- thor it books (now lost) opposed and wrote two to this effect. These fi Hukm were entitled: al-Fawä'id al-Jarlah al-Wasilah calä The and al-Nasamät al-Sihriyyah al-Nafathät al-Najdiyyah. first intercession Prophet concerned the subject of the of the and Imäms Righteous, of the and the and also that of graves and homage fulfill shrines that people used to visit, pay to and vows. cAbd Muhammad b. be these to al-Wahhäb considered practices deviations from Islam. The book de- polytheistic and second cAbd Ibn "blow". The the thoughts scribed of al-Wahhäb as a loss books has develop- these two of the unfortunately obscured cAkish's in thought he from being ment as switched an enemy to cAbd Ibn ideas becoming follower to al-Wahhäb's a and sup- ideas. these porter of cAkish by Imam taught was the the al-Shawkäni, author of famous book Fath died in 1255H. al-Qadir, who al-Shawkäni Zaydi the but later became Salafi in- was of cult a and was fluenced by cAbd the Muhammad b. propaganda of al-Wahhäb. cAkish but he flexi- respected al-Shawkäni's writing, was more ble Imams. and more respectful of the early Fath bi Tafsir is important docu- al-Mannän al-Qur'an an for intellectual history has been ment the that modem of an area largely neglected. 9
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