UNEASY STREET R A C H E L S H E R M A N U N E A S Y S T R E E T A N X I E T I E S T H E O F A F F L U E N C E PRINCETON UNIVERSITY PRESS PRINCETON AND OXFORD Copyright © 2017 by Rachel Sherman Requests for permission to reproduce material from this work should be sent to Permissions, Princeton University Press Published by Princeton University Press 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press 6 Oxford Street, Woodstock, Oxfordshire OX20 1TR press .princeton .edu Jacket image courtesy of Shutterstock Jacket design by Karl Spurzem All Rights Reserved Library of Congress Cataloging-in-Publication Data Names: Sherman, Rachel, 1970– author. Title: Uneasy street : the anxieties of affluence / Rachel Sherman. Description: Princeton : Princeton University Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2017010629 | ISBN 9780691165509 (hardback : alk. paper) Subjects: LCSH: Wealth—United States. | Rich people—United States. | Social stratification—United States. | Social class—United States. Classification: LCC HC110.W4 S54 2017 | DDC 305.5/2340973—dc23 LC record available at https://lccn.loc.gov/2017010629 British Library Cataloging- in- Publication Data is available This book has been composed in Adobe Text Pro Printed on acid- free paper. ∞ Printed in the United States of America 1 3 5 7 9 10 8 6 4 2 For Laura The fortunate man is seldom satisfied with the fact of being fortunate. Beyond this, he needs to know that he has a right to his good fortune. He wants to be convinced that he “deserves” it, and above all, that he deserves it in comparison with others. . . . Good fortune thus wants to be “legitimate fortune.” — MAX WEBER, “THE SOCIAL PSYCHOLOGY OF THE WORLD RELIGIONS” CONTENTS ACKNOWLEDGMENTS xi INTRODUCTION 1 1 ORIENTATIONS TO OTHERS Aspiring to the Middle or Recognizing Privilege 28 2 WORKING HARD OR HARDLY WORKING? Productivity and Moral Worth 58 3 “A VERY EXPENSIVE ORDINARY LIFE” Conflicted Consumption 92 4 “GIVING BACK,” AWARENESS, AND IDENTITY 122 ix
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