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There Is No Unhappy Revolution: The Communism of Destitution PDF

222 Pages·2021·3.627 MB·English
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Therisen ou nhaprpeyv olution. MarceTlalroi There is no unhappy revolution. -I :r " n 0 3 3 c :I iii" 3 0 ...... Q.. " en - ;:::;.: c - o· :I Marcello Tari There is no unhappy revolution. The communism of destitution. Marcello Tari translated by Richard Braude --'-·· .. Brooklyn, NY commonnotions.org There Is No Unhappy Revolution: The Communism of Destitution MarcelTlaor i Copyri©g hMtarcelTlaor2 i0,2 1 Englitsrha nsl©a tRiiocnh aBrrda ud2e0,2 1 Thise dit©i o2n0 2C1o mmonN otions Firpsutb lisihnet dh eI talbiyaD ne riveApparsNo odni e siste la rivoluzione infelice: II coinunismo della destituzione (2017). Thisw orki sl icenusnedde trh eCr eatCiovmem onsA ttribution-NonCommer­ cial-Shar3e.AU0ln ipkoer tLeidc enTsoev .i eawc opoyf t hilsi cenvsiesc,ir te ative­ commons.org/licenses/by-nc-sa/3.0/ ISBN:9781942173168 LCCN:2 020941355 109 8 7 6 5 4 3 2 1 CommonN otions CommonN otions clo InterfeArrecnhciev e c/oM akinWgo rldBso okstore 3147 thS t. 210S .4 5tSht . BrooklNyYn 1,1 215 PhiladelPpAh1 i9a1,0 4 www.commonnotions.org [email protected] CopyedibtyeE dr ikBai ddle Covedre sibgynJ osMha cPheI eA ntumbrDae sign Layoudte siagnnd t ypesetbtyMi onrgg aBnu ckI A ntumbrDae sign AntumbrDae sigwnw w.antumbradesign.org PrintienCd a nadoan a cid-frFesec,•c ertipfiaepde r Contents Translator's note vii 01. Preamble 1 02. The World or Nothing at All 13 03. Another Thought About War 33 04. Destituent Strike I: Justice vs. Law 47 05. Destituent Strike II: "No Future for Us" 55 06. Destituent Strike III: Revolt Against the Metropolis 77 07. Destituent Strike IV: The Nomos of the Commune 89 08. The Byt Front (Destituent Bolshevism) 111 09. Interruption I: "There Is No Unhappy Love" 123 10. Interruption II: To Save Tradition, We Must Interrupt It 131 11. Interruption III: Destitute Everything, Including the Revolution 143 12. Interruption IV: The Heroic Cessation: An Epic for the Revolution 151 13. The Destituent Insurrection 165 14. An Enchanting Horror 203 About the Author 211 Translator's note A central problem of translation in Marcello Tari's text is that of the terms "destituent" and "destitution;' a concept that lies at the heart of its argument. If unfamiliar to the Anglophone reader, it should be borne in mind that (linguistically speaking at least) it is simply the op­ posite of"constituent" and "constitution:' The American Constitution has a constituent assembly; an act of "destitution'' might have a cor­ responding "destituent" element. One builds, the other deconstructs; one "constitutes;' the other "destitutes:' A further distinction made is that between the words potere and potenza, which are rendered here as "power" and "potential:' The division is important for Tari because it identifies a qualitative difference between the form of power within a constituent process (potere) and that within a destituent one (poten­ za). On these points, also see Adam Kotsko's note to his translation of Giorgio Agamben's The Use of Bodies. The notes have been used primarily to complete bibliograph­ ical information and help the reader navigate the author's textual coordinates. Wherever possible, quotations from previous English translations have been drawn upon and cited; otherwise, references have been made to texts in their original languages. This translation was carried out over a few months of a year in which many of the concepts it contains became self-evident, a moment of rupture in which government melted away and new (and sometimes beautiful) forms of life appeared by both necessity and volition, and in which a new wave of Black-led uprisings burst out from within the heart of empire. My thanks to the author for deftly describing some paradigms of this surreal journey. Richard Braude Palermo, September 2020 Preamble " ::r- 111 ,, When will someone finally come and - " straighten out this topsy-turvy world?1 ... 0 -Franz Kafka, Letter to Milena Jesenska Pollak ...... How does an epoch betome an era, and how does an era become an eon? Or: how does a revolt turn into an insurrection, and how does an insurrection turn into a revolution? For centuries, each generation has found itself up against this unresolved yet unavoidable question. One might say revolutions arrive in the world at precisely the moment people begin to ask themselyes this very question and, in dialogue with others, begin to develop some responses. This struggle, both worldly and spiritual, has given rise to extraordinarily audacious and adven­ turous experiments that-more often than not-end in defeat. It often happens that the struggle comes to an end because those who posed the question melt away. The cunning of history has always had the better of the scandal of truth. This is why Franz Kafka said that for revolutionary spiritual movements-which have always been movements running against the current of history-it is as if nothing has ever happened. Despite this, or perhaps because of it, the question arises again and again from the ruins of time-intact. I. Franz Kafka, Letters to Milena, ed. William Haas, trans. Tania Stern and James Stern (New York: Schocken Books, 1954), 42. [Translator's note.]

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