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361 Pages·2018·8.188 MB·English
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The Varieties of Confucian Experience Religion in Chinese Societies Edited by Kenneth Dean (National University of Singapore) Richard Madsen (University of California, San Diego) David Palmer (University of Hong Kong) volume 14 The titles published in this series are listed at brill.com/rics The Varieties of Confucian Experience Documenting a Grassroots Revival of Tradition Edited by Sébastien Billioud LEIDEN | BOSTON Cover illustration: Confucius cult performed by grassroots activists, Shandong province, 2007. © Sébastien Billioud The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2018025005 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1877-6264 isbn 978-90-04-37495-9 (hardback) isbn 978-90-04-37496-6 (e-book) Copyright 2018 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi, Brill Sense and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copy- right holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper and produced in a sustainable manner. Contents Acknowledgements vii List of Illustrations viii Notes on Contributors xi Introduction 1 Sébastien Billioud 1 The Birth of a New Religion: The Development of the Confucian Congregation in Southeast China 17 Chen Na, Fan Lizhu and Chen Jinguo 2 Making a Virtue of Piety: Dizigui and the Discursive Practice of Jingkong’s Network  61 Ji Zhe 3 Popular Groups Promoting “The Religion of Confucius” in the Chinese Southwest and Their Activities since the Nineteenth Century (1840–2013): An Observation Centered on Yunnan’s Eryuan County and Environs 90 Wang Chien-Chuan 4 Belief and Faith: The Situation and Development of Confucianism in Yunnan Province 122 Chung Yun-ying 5 Civil Spirituality and Confucian Piety Today: The Activities of Confucian Temples in Qufu, Taipei, and Changchun 153 Nakajima Takahiro 6 The Revival of Traditional Culture and Religious Experience in Modern Urban Life: The Example of the Changchun Confucius Temple 176 Ishii Tsuyoshi 7 Contemporary Confucius Temples Life in Mainland China: Report from the Field 205 Anna Sun vi Contents 8 Rites Bridging the Ancient and Modern: The Revival of Offerings at Urban Ancestral Temples 235 Chen Bisheng 9 An Adventure Called “Sishu”: The Tensions and Vagaries of a “Holistic” Educational Experience (zhengti jiaoyu) in Today’s Rural China 262 Guillaume Dutournier and Wang Yuchen 10 Confucian Revival and the Media: The CCTV “Lecture Room” Program 302 Fabrice Dulery Bibliography 331 Index 344 Acknowledgements This book is one of the results of a research project funded by the Chiang Ching-Kuo Foundation and titled, The Confucian Revival in China, Forms and Meanings of Confucian Piety Today. Most of the contributors participated in the project and are thankful to the Foundation for its generous grant that made fieldwork possible. In addition, three workshops provided the partici- pants with the opportunity to exchange before, during and at the end of the project. The first two workshops took place at the University of Tokyo Center for Philosophy (UTCP) and the third one in Fuzhou. We are grateful to the University of Tokyo, the French Center for Research on Contemporary China (Hong Kong) and Renmin University of China. Special thanks are also due to Professor Gan Chunsong (Peking University) for his support throughout the project. The chapters gathered in this volume were originally written in English, Chinese and French. Chinese chapters were often difficult to translate due to numerous quotes in classical Chinese and a complex historical background. We thank Stacy Mosher for the time and efforts that she spent translating texts and crosschecking references. Our gratitude also goes to the two anonymous reviewers of the manuscript, to the Brill team for the careful preparation of the volume, to Chen Sih-jie as well as to Professor David A. Palmer for his encour- agement to submit our manuscript to the Religion in Chinese Societies series. This volume is dedicated to the memory of Joël Thoraval, participant in this project, who passed away in March 2016. Illustrations Figures 1.1 The third floor of the Confucian Congregation in Huishan. © Chen Na 34 1.2 Lining up to welcome guests for the opening ceremony of the House of Dao of the Huishan branch of the Confucian Congregation. © Chen Na 37 1.3 Offerings at the opening ceremony. © Fan Lizhu 41 1.4 Ketou/kowtow at the opening ceremony. © Fan Lizhu 41 1.5 Slogan on the wall: “Love the Party, Love the Country and Develop the Congregation; Construct a Harmonious Society.” © Chen Na 46 2.1 Master Jingkong. © Ji Zhe, 2013 66 2.2 Children in front of the Ancient Dabei Temple who have enrolled in a summer class dedicated to the study of the Dizigui. © Ji Zhe, 2011 81 2.3 A class of girls studying the Dizigui, Ancient Dabei Temple. The portrait of Confucius and big characters—ai 愛 (love), xiao 孝 (filial piety), ti 悌 (fraternity) and zhong 忠 (loyalty)—are posted on the classroom wall. © Ji Zhe, 2011 81 2.4 The portrait of Confucius in the Dizigui classroom of the Anshan Temple, behind several covered Buddhist statues. © Ji Zhe, 2013 83 4.1 A portrait of Confucius in Jianshui’s Temple of the Kitchen God. © Chung Yun-ying 129 4.2 Prayer cards to Confucius during the “Confucius Assembly”. © Chung Yun-ying 130 4.3 People gathering for the “Confucius Assembly”. © Chung Yun-ying 130 4.4 Prayers to Confucius during the “Confucius Assembly”. © Chung Yun-ying 131 4.5 Spirit tablet of Confucius (on the left) and of one of the highest Daoist deities, the Celestial Worthy of Original Beginning (on the right) in the temple of the Kitchen God. © Chung Yun-ying 133 5.1 Xiwang high school students. © Nakajima Takahiro 168 5.2 Praise for excellent young students. ©Nakajima Takahiro 169 5.3 Praise for citizens. ©Nakajima Takahiro 170 5.4 Unveiling ceremony. ©Nakajima Takahiro 170 5.5 Round-table discussion in the Department of History and Culture, Northeast Normal University. © Nakajima Takahiro 172 5.6 Wenmiao in Changchun. © Nakajima Takahiro 174 Illustrations ix 6.1 The main hall of the Changchun Confucius Temple. © Ishii Tsuyoshi 178 6.2 The construction site of the Confucius Cultural Garden. © Ishii Tsuyoshi 180 6.3 The Confucius Temple Elementary School. © Ishii Tsuyoshi 180 6.4 The Manchukuo Imperial Palace Museum attracts tours by groups of primary school students. © Ishii Tsuyoshi 182 6.5 Tour groups of primary school students can also be seen at the Changchun Confucius Temple. © Ishii Tsuyoshi 183 6.6 The Jilin Confucius Temple. © Ishii Tsuyoshi 184 6.7 A corner of “Home” (jia), a private-run nursery training children in a cultivated lifestyle centered on traditional culture. © Ishii Tsuyoshi 193 6.8 Images of the Buddha and Laozi’s Classic of Virtue on a wall at “Home”. © Ishii Tsuyoshi 194 6.9 A ceremony to worship Confucius (2010). Students play the part of temple staff performing rites. © Ishii Tsuyoshi 196 6.10 The Changchun Mosque. © Ishii Tsuyoshi 200 6.11 The Huguo (Protecting the Nation) Prajna Temple. © Tsuyoshi Ishii 201 6.12 Street outside the Huguo Prajna Temple. © Ishii Tsuyoshi 202 6.13 The Changchun Christian Church. © Ishii Tsuyoshi 202 7.1 Nanjing 219 7.2 Suzhou 226 7.3 Wujiang 230 7.4 Confucius temples share a ritual habitus with rituals performed in other ritual sites 232 8.1 The Xiao lineage Sixu Hall in an urban residential area. © Chen Bisheng 238 8.2 Confucius shrine. In the past, the Sixu hall encompassed a school or sishu (私塾) and Confucius worship was also performed. A shrine to honor Confucius has been reconstructed in today’s ancestral hall. © Chen Bisheng.  241 8.3 Qiu Jun’s diagram based on Zhu Xi’s stipulation in the Ming Dynasty work Family Rites and Etiquettes. © Chen Bisheng 246 8.4 Diagram for offerings in the ancestral hall in Wu Zhai’s compilation of the Family Dictionary of the Wu lineage of Mingzhou. © Chen Bisheng 249 8.5 Shrine for ancestral tablets in the Xiao lineage’s Sixu hall. © Chen Bisheng 251 x Illustrations 8.6 Position of the ancestors’ tablets in the Sixu hall. © Chen Bisheng 252 8.7 One of the newly opened halls of the Xiao lineage’s Sixu hall. © Chen Bisheng.  257 9.1 Zhu Zhizhong on the doorstep of his sishu in 2007. © Guillaume Dutournier 269 9.2 Zhang Zhiyong teaching basic martial arts movements to children in his sishu (2010). © Guillaume Dutournier 283 9.3 Zhangguying’s sishu in 2011, with a sign showing Zhang Zhiyong in traditional robe. © Guillaume Dutournier 294 Tables 1.1 Gods and deities whose birthdays are celebrated in the Confucian Congregation 30 1.2 Major literature of the Confucian Congregation 31 3.1 List of the phoenix books produced by planchette writers of western Yunnan, Eryuan and such places 104 7.1 Most commonly observed ritual activities in contemporary Confucius temples 206 7.2 The impact of different economic structures on the way the temple managements facilitate (or not) ritual activities 213 7.3 Commonalities of ritually rich temple sites 214 7.4 Density of ritual activities in Mainland Confucius temples 215 8.1 Situations of three ancestral halls 239

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