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THE CATHOLIC UNIVERSITY OF AMERICA Thomas Aquinas and the Method of Predication in Metaphysics A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Gaston G. LeNotre Washington, D.C. 2016 Thomas Aquinas and the Method of Predication in Metaphysics Gaston G. LeNotre, Ph.D. Director: Gregory T. Doolan, Ph.D St. Thomas Aquinas sometimes uses strictly conceptual and logical insights to draw insights about things in reality. I show that, throughout his career, Aquinas’s metaphysics employs a logical procedure that he calls the “method of predication” (modus praedicandi). This method consists in using what logic teaches about modes of predicating as a tool for deductive reasoning in metaphysics. The first chapter examines passages in Aquinas’s Commentaries on De Trinitate and on the Metaphysics that describe this method of predication or “logical method” as a “fitting” and “proper” way for metaphysics to proceed. This chapter also provides the context for Aquinas’s method by identifying some important classical and contemporaneous sources (Aristotle, Boethius, Averroes), including a discussion on topical arguments and the distinction between doctrinal and instrumental logic (logica docens, logica utens). In chapters two and three, I consider the realist framework behind the method of predication. I discuss cognitive realism in chapter two focusing on the origin and role of essence or nature (absolutely considered) in predication. I offer an account of how concepts and predications are ultimately caused by (real) things. I discuss metaphysical realism in chapter three focusing on the relationship between the subject of logic, rationate being (ens rationis), and the subject of metaphysics (ens communis), which is real being (ens naturae). This chapter finishes with an examination of essential being (ens secundum se) and different types of predication (e.g., per se, per participationem, denomative). In chapter four, after examining Aquinas’s rejection of similar types of arguments from previous authors (Parmenides, Plato, Avicebron), I consider the application of the method of predication to various metaphysical issues. Aquinas uses the method of predication in many different contexts. He uses it in order to derive different properties and categories of being, to distinguish esse from essence, to establish the unicity of the substantial form, and to justify the reality of prime matter in a properly metaphysical fashion. These arguments are analyzed for their soundness, and the interpretation of some authors are taken into consideration. This dissertation by Gaston G. LeNotre fulfills the dissertation requirements for the doctoral degree in Philosophy approved by Gregory T. Doolan, Ph.D., as Director, and by Timothy Noone, Ph.D., and Michael Gorman, Ph.D., as Readers. _______________________________________ Gregory T. Doolan, Ph. D., Director _______________________________________ Timothy B. Noone, Ph. D., Reader _______________________________________ Michael Gorman, Ph. D., Reader ii To Kate, Beatrice, Bernard, and Gerard iii naturale desiderium rationalis creaturae est ad sciendum omnia illa quae pertinent ad perfectionem intellectus; et haec sunt species et genera rerum, et rationes earum, quae in Deo videbit quilibet videns essentiam divinam. — St. Thomas Aquinas Die Grammophonplatte, der musikalische Gedanke, die Notenschrift, die Schallwellen, stehen alle in jener abbildenden internen Beziehung zu einander die zwischen Sprache und Welt besteht. Ihnen allen ist der logische Bau gemeinsam. — Ludwig Wittgenstein iv CONTENTS Abbreviations Acknowledgments INTRODUCTION 1. The Question of Philosophical Method in Historical Context .......................................1 2. Status Quaestionis 1. State of the Question on Thomas’s General Method of Metaphysics .................5 2. State of the Question on Thomas’s Method of Predication in Metaphysics .....12 1. James C. Doig .......................................................................................13 2. James B. Reichmann .............................................................................16 3. Jan A. Aertsen .......................................................................................18 4. Rudi A. Te Velde ..................................................................................19 3. Method and Structure of the Present Work ...................................................................21 CHAPTER 1: HISTORY AND NATURE OF THOMAS’S METHOD OF PREDICATION Introduction........................................................................................................................24 1. Brief Historical Survey of a Logical Method.................................................................26 1. Plato...................................................................................................................26 2. Aristotle..............................................................................................................30 1. Strong vs. Pure Dialectic......................................................................30 2. The Two Senses of “Logical” ..............................................................37 3. Boethius..............................................................................................................44 4. Avicenna.............................................................................................................48 5. Averroes.............................................................................................................52 6. 13th Century Latins...........................................................................................62 1. Brief Overview of the Status of Topics...................................................62 2. Logica Docens/Utens: Lambert of Auxerre and Robert of Kilwardby...64 2. Exposition of Thomas Aquinas’s Method of Predication...............................................70 1. The Commentary on the De Trinitate.................................................................71 2. The First Rational Method.................................................................................80 3. The Relation between Logic and Metaphysics...............................................................92 v 4. Demonstration or Dialectic? ......................................................................................104 CHAPTER 2: THE COGNITIVE STRUCTURE OF THOMAS’S METHOD OF PREDICATION Introduction......................................................................................................................108 1. The Sense Powers........................................................................................................110 2. Intellectual Cognition in General................................................................................117 1. The Intellectual Turn Toward the Phantasm...................................................118 2. The Two Abstractive Operations of the Intellect.............................................120 3. The First Operation of the Intellect: Formation of Simple Quiddities........................128 1. The Analogy of Intellect to Fire.......................................................................128 2. Words: Inner and Outer...................................................................................131 3. Threefold Essence............................................................................................135 4. Knowing Through Composition and Division.............................................................144 1. Essence and Predication..................................................................................144 2. Realism and Predication..................................................................................149 CHAPTER 3: THE METAPHYSICAL STRUCTURE OF THOMAS’S METHOD OF PREDICATION Introduction......................................................................................................................153 1. Essential and Accidental Being...................................................................................154 1. Per Se Predication...........................................................................................155 2. Per Accidens Predication................................................................................164 3. Complete Being and True Being......................................................................169 4. Mental Being and Extra-Mental Being............................................................173 1. The Truth of Propositions about Nonbeing.........................................174 2. Falsehood: Accidental Rationate Being..............................................178 3. General Schema of Finite Being..........................................................181 5. Truth of a Proposition: Essential Being and Accidental Predicate.................183 2. Predication, Participation, Denomination..................................................................189 1. Predication by Essence, Predication by Participation....................................191 2. The Grammar of Participation........................................................................194 vi 3. The Modes of Participation.............................................................................196 4. The Confluence of the Modes of Predication and Participation.....................201 5. Existence: Substantial and Accidental Predicate............................................204 6. Denominative Predication...............................................................................211 CHAPTER 4: THOMAS ON THE USE OF THE METHOD OF PREDICATION Introduction......................................................................................................................219 1. Thomas’s Critique of the Improper Use of the Method of Predication.......................219 1. Mistaken Argument for the Absolute Unity of Being.......................................221 2. Mistaken Argument for Separate Abstract Essences.......................................224 3. Mistaken Arguments for Spiritual Matter........................................................230 1. Argument for Spiritual Matter from Participation in a Genus............233 2. Argument for Spiritual Matter from Genus and Difference.................234 2. Thomas’s Contribution to the Method of Predication in Metaphysics........................239 1. Division of ‘Being’...........................................................................................241 1. General Mode of Being: Five Transcendentals...................................245 1. Exposition................................................................................245 2. Evaluation................................................................................249 2. Special Mode of Being: The Ten Predicaments...................................258 1. Exposition................................................................................259 2. Evaluation................................................................................265 2. Determination of the Reality of Prime Matter.................................................267 1. Exposition............................................................................................270 2. Evaluation............................................................................................275 3. Determination of the Unicity of Substantial Form..........................................277 1. Exposition............................................................................................279 2. Evaluation............................................................................................283 4. Determination of the Real Distinction between Essence and Esse..................286 1. The Intellectus Essentiae Argument.....................................................288 1. Exposition................................................................................288 2. Evaluation................................................................................290 2. The “Genus” Argument.......................................................................293 1. Exposition................................................................................293 vii 2. Evaluation................................................................................296 5. Conclusion.......................................................................................................301 CONCLUSION.................................................................................................................................306 BIBLIOGRAPHY.............................................................................................................................319 viii

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Of The Catholic University of America. In Partial Fulfillment of the Requirements. For the Degree. Doctor of Philosophy. By. Gaston G. LeNotre. Washington, D.C. into the Truth: Avicenna's. Remedy for Those Denying the Axioms of Thought,” American Catholic Philosophical Quarterly 73 (1999), 107-.
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