The art of loving PDF
Preview The art of loving
aa AIBA S8H0124 5 ” THE ART OF LOVING ., Ate] 71S ERICH FROMM, mess, WORLD LITERATURE 1-KOREAN BILINGUALISM PHOUM PUBLISHING CO. £6 2g APIO] 7h ERICH FROM (CHOUN PUBLISHING CO. eanerot any no 1 sl weak ae cea ste 5 enya Bale, FoF) DEEN CRRA SE sll shir OE ale ue THE ART OF LowGe 8 SH sta oe a apt gaia a tale fay “Cd yan, RE tet arom Be — EEE eseysets vse: aa ze val emits TH PU meee ore ASA HE fs 0130 4 Bertie — aster ee LL reeae gute ae ne sou, see Ide eomae ek ean ATS al atl bol arte 9 baa 2 Se ne aw Al Me 4 aL Shae EEO HO LOVE IN ALL ITS ASPECTS “Lowe,” saya Dr, Brome, “ia the only sutisfactory amewoe to the problem of human existence. ‘Yet most of us are unable co develop our capacities for love ‘on the onfy level that really counts — a love that is com pounded of maturity, sol-knowladgo and courage Lemming 60 love, Like other arte, demands prac cantration, Ten mora than any other mt eeouine inaight and understanding, and eon. demands Tn this starting book, Dr, Fromm discuss love in al its tupects, Act only romantic love, so surrounded by fale conceptions, but also love af parents for chilean, brotha love, exotic lve, sot -leve and love of Cod, OVENS tees wee IS LO ant ART? ARI se ss4 THE Tice OF La 1. Lava, the aera Pca Har rises Ski, YP. AL Ba gab aha 2 nave, batons Fran on! Cid 6 Ee son The Ghecle of Love 2 a recto 2. Brotherly Lows try Looe 42501 © inl how Fh 4. Seo 52 e Low of Gad 201 rhe at 3. LOUr AND ITS CISWTEGRATION Wy SOMTENPCRFY Wh LEN SOCIETY OH APPL RA ZR goad THE FRAGTOE OF LOVE Mie) ats Foreword ‘TMB READING of this book would be a diseppointing ex- perience for anyone who expects easy instruction in the art . This book, on the contary, wants to show that Jose is not a sontimant wihich can be eually indulged ln by anyone, regardloee of the level of maturity reached by him, Te wanes Lo oonvineo the rouder that all his attempts for love ste bound ra fal, unless he tries most actively to dewlop his Catal personality, 20 a8 to achioro a producti ovlonla- fon; that autsftetion in individual love cannot bs attained ‘without che capacity to love one’s neighbor, without ‘ue bumiicy, courage faith and discipline, Ja a culture ba which those qualities we rare, Ihe attainment of the eapact ty to lose must remain w cure achievement, Or — anyone can snk himelt how many unly loving penone ke has Jaown, ‘Yor, the difficulty of the task must not be a reason to abstain ftom trying to know the difficaltes as wel as the conditions Yor its achievement, To avoid unnecsamry ‘vomplications T have led co deal with the problam langage sehich is non-echnical at far thir is possible, For the same reason I heve also kept to « sainimum ret rene {othe liceratura on lore, Fox another problem I did not find a completely satis. factory solution; chat, namely, of avoiding repetition af deus expressed in previous hooks of mine. ‘The ender of fo vee Abel SUE] oe Sela At saz DHHS AE, 3a 1 Seay ie md SO, ahr ae Sod EL He REE I SPAT Rg a nt Ze! So qe SISAL ig Hae 2n ql CAS At oF A Dee A, Oe Ade ets 9) AT ST, ole AISA BM Ae a al HAE, BOG, Sah we oP Satie et MLE Hae PE LT de fn ASOT EOF] doles Adie ll 8 NE a FF Bo FARO FETS AM Aga a Be TR ASM ALAA ss. fe ARGH: ao weg a of afc aS ee -aaiTEa obs aed ATIARS OF SE, BIN AES SPL Sie she Aa Seas Boe oh ala Ne, We ott SHE 9S] UNL eEe Thee toe 24K, BoE Ad ah ofl FAL eg Fa ADA SEIT SIRS fea OLA GA As SN, nal Se 21S, CN AALS, IA fo Hea SIRE of SPM Set ee esl Ae ALR ARE aa ated,“ SLA AGB AL EM Be}e OU, 9 fos fol BE AV ODE Alo SAGAN Rea, Ge SP OA ete Bales 2501 eal th EPL a ag PT Se she al faralier, especially, wich Escape jrom Freedom, Man for Himself, wi The Sone Socicty, will find in this book any ideas exptetod in These mevions works, Hower, ‘Tw Art of Loving is by no moans asin 0 cocepleation. Tt presente many idass beyond the previously expressed fones, and quite naturally even older ones sometimes gxin row permpectives by che fact chat they are afl sontored around one topic, tha ofthe at of loving EF. He who knows nothing, loves nothing, Ha who can do nothing undoestunds nothing. He who under- stands nothing i worthles, But be wha under stands azo loves, notices, ses, .. The mote koa. ledge is inbarent ina thing, the greater the lve... ‘Anyone sip imagines chu all tus ripen at the same time as the strewbersos koows nothing about grapes. PARACHISUS,
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