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THE ANAL (PAKAN) IS NEITHER OLD NOR NEW KUKL *Let this white look sect my people free si, Bui ye ure the Sorgers of ies — 5 Jesus sic, Ard ye wuld Brow tie erst ened the mle shall wake yon free ~ Sohn 832 ‘uel sald, Por he dat oucheth woe toxichets dhe apple if his eve ~ Zechariah 2:8. ‘agly. dedicated to all those down or fost ihcinpige: wholting Langiiu “Ue Authored by Wo ing Langhu, Approved by Anal Litcrature Society anc Anal Lelnuw!Tangpi (ALL) Copyright reserved by Author First pbtishee! 2017 No of copies: 2000 Raloased hy MWS. Kan Chondel Nags Fesruany 15,2017 1, President eop’e Orgau‘sation {CNPO) Printed at Modern Press sve An Printers) eaphal- 795001 =. Author's Note My al tet rather to scntaries aos ths tue saris Ju suvacor Tol enom string their pas ives. T spproaimate time periods and catia order. As we haverials ancl aeceman dy shed nigh expectation that these stores ils cerlaly strengthen she uniey, intogriry and peaes emong the Anal iy and theirneghbour in the next yeneralion, stories oeeurred dain shyonolaghs several stages through wie the Anal Is stg raver usmandavss su nygations their abrividenSty aresate-gunling ‘helancesel la Kp fe history how ike anal haa fully panisinatod National Movemest So sit NIG an! NSON tilly. people nd strong fine suppressions 9 presen Selouiaetion in lupe dat this beck: will give an ea tc helo the young sebolas 6 ogi to realize and understand what went rom ia Une ust une ever enearaye Tec wo Kon a abit of wring us “wouk nude witht fee fo restore the rue and heverstaries a the pas. As tie materials, quutatioms wn dvcuoments ae Lom Ue Various somes, every emtoct has hoen msde tn give ered ‘shore it isd forthe materials eomtaned “6 1m not undeunining nor challsaging the Rukia in anyway. Reing bom nguin ia Christ, we all shoud never repent hhoiturs of ethnic victenes in the days and yeavs un eonne, Eongive ang forpet Is the anly way to God's Promised Land, “To err fs umn, to forgive is eivine - Alexander Pope he worl = inadequate to expres nny happiness ond apreccatior\ respected Mr, Is, Chanmmahting fe his generous Fnansial support fo~ pring this book in loving msanoey of his Adearestelder brother ale Ts, Wangdam Anal and neloved Sather ale Ts, Ceaothi Anal wha compesed Anal Naga Anthea. Aud alse o Anat Literature Suviety and Anal Lefrus] Taugpt hts! Students’ nian) for kind approval of this book. Tom also extremely grarsfil the Peaple’s Carsnicle for publivation of this book a en axtictednsing Devesnhor 2M16 and to NL. Wolhcing, Scorolary oF Ame Literature Se 7 Manatuing, President ia Letruse Tara, he und ACT Staff uuiels: F. David Ruvvruhring, Stomaty Tsmgel, Com satot~ for thir encouragement and help a produce this hack: which igs been deested to st nie who la dow: o¢ last ch proefens fives far Kani land, Nagulim Wolring ahs ACKNOWLEDGEMENT | am extremely grateful to Me Ts, Charmnabring Anal af Chakplkarong Khupi for his generous financial acsistan towards printing charges of this book ‘The Anat (Pakan) is neither old nornev Kuki‘ in ving memory of his dearest elder brother Late Ts. Wangetam Anal, National Worker ard beloved father Late Ta, Chanthoi Anal, who composed “Anal Naga Anthem’ approved by ANTA Assembly on 13th Janua’y 2010, at Ruwngchang village ret Sagara a shang in 8, sino wae, Youn, Tobe Pea hn uF Pn sia ud 4, op: Ssh ang wa arm pe tan Sh te gb Pe Nerang Sow pas anh gis sh ‘oor seamen pany eine an apsn +6) ANAL NAGA TANGPI (ANTA} MESSAGE OF enpoRiEwenr Cooma) [ini identy petites fn Manipur ‘planned ins of oie ito Manipur Col. Me, Culloot's pales of planting Kt some Conaanalatleme of Kuki Manisae Sting Ones forte Ku seble in Vp The Koki eign Manip The vilatious of Stig, Onley He Woks ie Ce ho As sve arson tle of Teagnospal (Chars) A contac berasce Wangharel nd Anal eras Orig of Wingard at Conc afer the sev af Kaki n Tengnoagl (Cis) (Court Cines Tod spas bs engnoapal hari) The tls oF Anal in Nags. Natonal Moveroot under NAC aga ftegratin Meverent gee NMC Sco Nation Movement under RCN The Anal vit daring Nagn Kok Coss 19-97) ecupisal f 5 of Teagneupal Chae ion dy on 16° U2613 the Amal aa Kokstngs ron Md nw Ka ” a” a4 ets ‘Worepor af na as ol wena Kui 1SSL-53)ia Kaki ey 48.51 obs Prenat of Ans! a a of ie ll Ki ans af Mapp Te Anas ancepe Chr in 1912 eats (The ls ib of sal} K8-Cha Mize Yo nr cies eal Naga ibe Annes tbe Most an Kak em Naga Nationa Antrs “anc pemetive eo soit 8 fieage problem At ie Arbor Foo Notes 668). nocd by the puliticizstion of elvis idsmisy. Tek Rear claviona, The edeztde of 19s has wiloeesa the ceibredl af eae win! ance fe ethnic communtiies, is mse couiet soramunisies themselves. Suck iocenl tine jo Kishi Nage Conilie (1992-97), Meitel Panes) 2 coutliot (1997-59) clashes. lu corte! (1993) snd Kl ssc of lcci in vay nanch cemplicated at complex phensoneant hich eats a deepundersemdins un Tearefal anslssis Focant sch eanflic bas Hed 19 fnige-scale of Ulsplacemsn. and seopaverishment nyludins Joss presious lies, Several ea nl'sevcus inh csand bataieg down aFhouses bave heen freyuent cranes despite fhe conderanulion sud apes from all rigies tecnd firieidel un ox seonic voniliets considering ts hnaasclous impaci on etnie corn Same Bope af pon thor of vera evitenganirations und burch bocics, this diabolie tha pelts in Manipur tothe coitext afro is igre, Henny and wane Jidence divides minf-comcunities ant sreate te eit ut tends influenced Wp Now the ceatwacimy comands have heer jemtity of eorsiary we land we oof the fearies of Manip polities wd tay oe al dese is Mars wines she ontayenun poliucal 1a: Many scholars ho interpreted Moa pu State as Sama Letbake (golden Ian) bot today the state is witnessing incessant anmned eon iots und is victim of inercasing insurgent {groups umed by the robes from the neighbouring counties. ethnic here is no sign of ending tothe existence of the clashes in near forure. It is u remarkable fullilmene of ible prophesy as foretold more than 25H years ago by Danie!, the prophet who revealed the forgutten dream of King Nebuchadnezzar xboul symbolic image that the mixture of iran und clay inthe feet and toes was explained as the divided aations and people. The peopleshall not cleaveta ne ancther even ay irom is wot mixed with the clay. God's hand in warld polities inekidingethnie identity polizes is revealed in Manipur Stuie and zecent sesule of USA election based om rscia: and ‘immigrants, Gnd fends! USA is hesetng towards divided States of America (DSA) like divided USSR. ‘Maniparis comparatively s small stateTocatein the eaten most part af India covering un ares of 22.327 sq km, out of whic sq km constitutes the valley inhabited by Meiteis and Pangsls ‘sd 20, 089 sg kon envered the illsiibited by 33 different tbls ‘comnts ealegerized as Nagas ancl Kuki-Chin. The Manipur slate is indeed good example of unity in divesstyin the past but row it is divgracefully divided by the eanfliets of edi identity, ethnic politics, autonomy and ideatity of teeitory or land. The Jan they inubitel is the oot of thc denies and the maa easort fr cause of these porpectual conflicts, The Nagas considered their lana as gifts of Gixd fr livelihood as much as legncy of theie identity. Thus, any encroachment of alicnation of Naga ancestral ‘or traditional hand in any form is viewed us very seviows and a thrsatto their livelihood snd iden