Ten seconds Zen Twelve incantations for purpose, power and calm Eric Maisel Copyright©2007byEricMaisel Coverandinternaldesign©2007bySourcebooks,Inc. Coverphoto©GettyImages SourcebooksandthecolophonareregisteredtrademarksofSourcebooks,Inc. Allrightsreserved.Nopartofthisbookmaybereproducedinanyformorbyany electronic or mechanical means including information storage and retrieval sys- tems—except in the case of brief quotations embodied in critical articles or reviews—withoutpermissioninwritingfromitspublisher,Sourcebooks,Inc. PublishedbySourcebooks,Inc. P.O.Box4410,Naperville,Illinois60567–4410 (630)961–3900 FAX:(630)961–2168 www.sourcebooks.com LibraryofCongressinPublication Maisel,Eric TenZenseconds:twelveincantationsforpurpose,powerandcalm/EricMaisel. p.cm. ISBN-13:978-1-4022-0853-9 ISBN-10:1-4022-0853-7 1. Stressmanagement.2. Breathingexercises. I.Title. RA785.M342007 613’.192—dc22 2006100789 PrintedandboundintheUnitedStatesofAmerica VP10987654 For Ann, as always Table of Contents Introducing Ten Zen Seconds ......................1 ONE. Breathing and Thinking .........................10 TWO. The Twelve Incantations .......................19 THREE. Incantation 1: I Am Completely Stopping ...........29 FOUR. Incantation 2: I Expect Nothing ...................38 FIVE. Incantation 3: I Am Doing My Work ................47 SIX. Incantation 4: I Trust My Resources .............56 SEVEN. Incantation 5: I Feel Supported ..................65 EIGHT. Incantation 6: I Embrace This Moment .............73 NINE. Incantation 7: I Am Free of the Past ................82 TEN. Incantation 8: I Make My Meaning .............90 ELEVEN. Incantation 9: I Am Open to Joy ...............99 TWELVE. Incantation 10: I Am Equal to This Challenge ..108 THIRTEEN. Incantation 11: I Am Taking Action .........117 FOURTEEN. Incantation 12: I Return with Strength .........126 FIFTEEN. Ten zen Seconds Using the Twelve Incantations................135 SIXTEEN. Choosing Incantations ..................142 SEVENTEEN. Combining, Customizing, EIGHTEEN. and Creating Incantations .................149 Bookends ..............................157 NINETEEN. Ten Zen Seconds Centering Exercises ...........165 TWENTY. Introducing the Centering Sequence ......174 TWENTY-ONE. Practicing the Centering Sequence ........183 TWENTY-TWO. Customizing the Centering Sequence ....192 TWENTY-THREE. Centering in Public ..................200 TWENTY-FOUR. Centering and Healing .................211 TWENTY-FIVE. Centering for Performance ...............221 TWENTY-SIX. In the Vanguard ....................230 TWENTY-SEVEN. Your Centering Practice ..............239 TWENTY-EIGHT. About the Author ..................................246 [vi] Chapter One Introducing Ten Zen Seconds I am going to teach you a centering technique that verges on the miraculous. You can dramatically improve your ability to center, become more calm and more powerful, and radically improve your life by taking ten-second pauses of the sort that I’m about to describe. You’ll be amazed to learn that such a life-altering strategy can come in a span as small as ten seconds, but it can! Hundreds of my clients, and hundreds of volunteers, have used this technique to center, calm, and ground themselves while waiting in traffic, sitting in the dentist’s office, preparing to record a new album, or readying themselves to talk to their teenager. They know firsthand that this technique works. Thisten-secondtechniquehastwocomponents:abreathingpart and a thinking part. The basis of Ten Zen Seconds is using a single deep breath as a container for a specific thought. First you practice Ten zen Seconds deep breathing until you can produce a breath that lasts about five seconds on the inhale and five seconds on the exhale. Learning to dothiswilltakeyouonlyafewminutes.Thenyouinsertathought intothebreath,silentlythinkinghalfthethoughtontheinhaleand halfthethoughtontheexhale.This,too,willtakeyouonlyashort time to learn. In an afternoon you can familiarize yourself with the program outlined in this book. If this ten-second centering technique sounds very simple, it’s becauseitis:Itissimpletograsp,simpletopractice,simpletouse,and simpletomaster.It’sneverthelessprofoundinitsbenefits.Youwillbe able to do things that previously felt too painful or too difficult to attempt.Youwillbeabletocalmandcenteryourselfbeforeanimpor- tant meeting or conversation. You will change your basic attitudes about life—moving from pessimism to optimism, procrastination to effort,andworrytocalm.Thesearethebenefitsthatawaityou. I’m adapting a word from the world of magic—incantation—to describe these breath-and-thought bundles. An incantation is a rit- ual recitation of a verbal charm meant to produce a magical effect. Those are exactly our methods and our aims. The magical effects are instant centering and instant calm. The ritual we use is breath- ing a certain way and thinking a certain thought for ten seconds at a time. The verbal charms are the specific thoughts that I’ll teach you, with twelve incantations in all. [2] Introducing Ten Zen Seconds Ihopethatyou’realittleskepticalaboutthepromisesI’mmaking. By all means hold on to your skepticism! Then, when you see that ten-secondcenteringworks,it’llstrikeyouasallthemoremagical. Marrying East and West We know from Eastern practices like yoga and meditation the importance of the twin concepts of breath awareness and mind- fulness. Breath awareness is simply paying attention to the way we breathe while reminding ourselves to breathe more deeply and morefullythanweusuallydo.Aswerushthroughlifewebreathe shallowly, as our mind chatter propels us forward. Burdened by what Buddhists call “monkey mind”—that worried, needy, grasp- ing, anxious, unaware mind of the everyday person—we fall into the habit of automatic shallow breathing. Aviciouscycleevolveswherewemaintainthisshallowbreathingasa defenseagainstknowingourownthoughts.Inacornerofconsciousness we know that if we were to slow down and breathe deeply we would become fully aware of our thoughts and learn too much about what we’reactuallythinking.Outofafearthatacquiringsuchanunderstand- ingwouldupsetus,wemakesurenottoengageindeepbreathing. If we were willing to engage in conscious deep breathing, we wouldbecomemoremindful.Wewouldbegintoseeourowntricks; how what we hold as facts are mere opinions, how our usual ways of operating often sabotage us, and how pain, resentment, and [3]
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