SYSTEMATIC THEOLOGY AND CLIMATE CHANGE Thisbookoffersthefirstcomprehensivesystematictheologicalreflectiononarguably the most serious issue facing humanity and other creatures today. Responding to climate change is often left to scientists, policy makers and activists, but what understandingdoestheologyhavetooffer?Inthiscollection,theauthorsdemonstrate that there is vital cultural and intellectual work for theologians to perform in responding to climate science and incommending a habitable way forward.Written from a range of denominations and traditions yet with ecumenical intent, the authors explore key Christian doctrines and engage with some of the profound issuesraisedbyclimate change.Key questionsconsideredinclude:Whatmay besaid aboutthegoodnessofcreationinthefaceofanthropogenicclimatechange?Andhow does theologyhandlea projected futurewithoutthe human? The volumeprovides students and scholars with fascinating theological insight into the complexity of climate change. MichaelS.NorthcottisProfessorofEthicsintheSchoolofDivinityattheUniversity of Edinburgh, UK. Peter M. Scott is Samuel Ferguson Professor of Applied Theology and Director of the Lincoln Theological Institute at the University of Manchester, UK. This page intentionally left blank SYSTEMATIC THEOLOGY AND CLIMATE CHANGE Ecumenical Perspectives Edited by Michael S. Northcott and Peter M. Scott Firstpublishedin2014 byRoutledge 2ParkSquare,MiltonPark,Abingdon,OxonOX144RN AndpublishedbyRoutledge 711ThirdAvenue,NewYork,NY10017 RoutledgeisanimprintoftheTaylor&FrancisGroup,aninformabusiness ©2014MichaelS.NorthcottandPeterM.Scottforselectionandeditorial matter;individualcontributors,theircontributions Therightoftheeditorstobeidentifiedastheauthorsoftheeditorialmaterial, andoftheauthorsfortheirindividualchapters,hasbeenassertedinaccordance withsections77and78oftheCopyright,DesignsandPatentsAct1988. Allrightsreserved.Nopartofthisbookmaybereprintedorreproducedor utilisedinanyformorbyanyelectronic,mechanical,orothermeans,now knownorhereafterinvented,includingphotocopyingandrecording,orinany informationstorageorretrievalsystem,withoutpermissioninwritingfromthe publishers. Trademarknotice:Productorcorporatenamesmaybetrademarksorregistered trademarks,andareusedonlyforidentificationandexplanationwithoutintentto infringe. BritishLibraryCataloguinginPublicationData AcataloguerecordforthisbookisavailablefromtheBritishLibrary LibraryofCongressCataloginginPublicationData Systematictheologyandclimatechange:ecumenicalperspectives/editedby MichaelS.NorthcottandPeterM.Scott. pagescm 1.Theology,Doctrinal.2.Ecotheology.3.Climaticchanges.I.Northcott, MichaelS.,editorofcompilation. BT78.S972014 261.8’8--dc23 2013050742 ISBN:978-0-415-74278-8(hbk) ISBN:978-0-415-74279-5(pbk) ISBN:978-1-315-76887-8(ebk) TypesetinBembo byTaylor&FrancisBooks CONTENTS List of contributors vii Preface ix 1 Introduction 1 Michael S. Northcott and Peter M. Scott 2 The Trinity 15 Timothy Gorringe 3 Christology 33 Niels Henrik Gregersen 4 Holy Spirit 51 Michael S. Northcott 5 Creation 69 Celia Deane-Drummond 6 Creatures 90 Rachel Muers 7 Humanity 108 Peter M. Scott 8 Sin and salvation 124 Neil Messer vi Contents 9 The Church 141 Tamara Grdzelidze 10 Eschatology 157 Stefan Skrimshire Index 175 CONTRIBUTORS Celia Deane-Drummond is full Professor in Theology at the University of Notre Dame, USA. Her research interests are in the engagement of theology and natural science, including specifically ecology, evolution, animal behaviour and anthropology. Her most recent books include Wonder and Wisdom: Conversations in Science, Spirituality and Theology (UK: DLT, 2006), Genetics and Christian Ethics (Cambridge: CUP, 2006), Ecotheology (UK: DLT, 2008), Christ and Evolution (Minneapolis: Fortress Press, 2009), The Wisdom of the Liminal: Human Nature, Evolution and Other Animals (Grand Rapids: Eerdmans, 2014). Timothy Gorringe has worked in India, Oxford, St Andrews and Exeter. He is theauthor,mostrecently,ofTheCommonGoodandtheGlobalEmergency(Cambridge: CUP, 2011) and Earthly Visions: Theology and the Challenges of Art (New Haven, CT: Yale, 2011). He is currently working on a book on values. Niels Henrik Gregersen is Professor of Systematic Theology at Copenhagen University,Co-DirectoroftheCentreforNaturalismandChristianSemantics2008–13 andCo-PIoftheCentre forChangingDisasters2013–17,CopenhagenUniversity. Tamara Grdzelidze (Orthodox Church of Georgia), is a Programme Executive within the Faith and Order Secretariat of the World Council of Churches in Geneva, Switzerland. She holds a DPhil from the University of Oxford, a doc- torate in Medieval Georgian Literature from the Tbilisi State University and a doctorate honoris causa from the Faculty of Theology of the University of Bern, Switzerland. Neil Messer is Professor of Theology and Head of the Department of Theology and Religious Studies, University of Winchester, and an ordained minister of the viii Contributors United Reformed Church. His publications include Flourishing: Health, Disease and Bioethics in Theological Perspective (Grand Rapids: Eerdmans, 2013), Respecting Life: Theology and Bioethics (London: SCM Press, 2011) and Selfish Genes and Christian Ethics: Theological and Ethical Reflections on Evolutionary Biology (London:SCM Press, 2007). Rachel Muers is Senior Lecturer in Christian Studies at the University of Leeds. She was previously Lecturer in Theology at the University of Exeter, and before that Margaret Smith Research Fellow at Girton College, University of Cambridge. Her publications include Living for the Future: Theological Ethics for Coming Genera- tions (London: T&T Clark, 2008); Keeping God’s Silence: Towards a Theological Ethics of Communication (Oxford: Blackwell, 2004); (with David Grumett) Theology on the Menu: Asceticism, Meat and Christian Diet (London: Routledge, 2010); and (with Mike Higton) The Text in Play: Experiments in Reading Scripture (Eugene, OR: Wipf and Stock, 2012). Michael S. Northcott is Professor of Ethics in the School of Divinity of the University of Edinburgh, a priest in the Scottish Episcopal Church, and keeps a large vegetable garden in the Scottish Borders. He is the author of The Environment andChristianEthics(Cambridge:CambridgeUniversityPress,1996);AMoralClimate: The Ethics of Global Warming (London: Darton Longman and Todd, 2007); (with R. J. Berry) Theology After Darwin (Milton Keynes: Paternoster, 2009); (with Kyle S. Van Houtan) Diversity and Dominion (Eugene, OR: Wipf and Stock, 2010); and A Political Theology of Climate Change (London: SPCK, 2014). Peter M. Scott is Samuel Ferguson Professor of Applied Theology and Director of the Lincoln Theological Institute at the University of Manchester, UK. He is the authorofTheology,IdeologyandLiberation(Cambridge:CUP,1994),APoliticalTheol- ogyofNature(Cambridge: CUP, 2003) and Anti-human Theology:Nature,Technology and the Postnatural (London: SCM Press, 2010). Stefan Skrimshire is a lecturer in Theology and Religious Studies at the Uni- versity of Leeds, UK. Previous to this appointment he was a post-doctoral researcher at the Lincoln Theological Institute at The University of Manchester, whereheledaresearch projectonReligionandClimate Change. Heistheauthor of Politics of Fear, Practices of Hope (London: Continuum, 2008) and editor of Future Ethics: Climate Change and Apocalyptic Imagination (London: Continuum, 2010). PREFACE This project began in a breakfast discussion at the 2010 conference of the Society of Christian Ethics at WestcottHouse inCambridge. Thethemeof the conference was‘ClimateChangeandChristianEthics’,andwewereboththeretogivepapers. Noting that the ethical discussion of climate change was well advanced, we agreed on the need for a comparable systematic theological engagement with climate changeandlamentedthatitwouldbeadifficultbooktowrite.Thenwehappened on the idea that perhaps a group of theologians could write such a systematic theologytogether, witheachtheologian taking adoctrineapiece. Andsothis book was born. We would like to thank the contributors for their work. We met as a group at the University of Manchester in 2011 and 2012 for intensive discussion of draft chapters and we are grateful for the spirit in which contributors engaged with process and the generosity and warm-heartedness that pervaded the conversation. There was no consensus but there was a readiness to work hard on an issue that all agreed was highly important. Routledgehasdoneafantasticjobinguidingthevolumethroughtheproduction process, and we would like especially to thank Jonathan Merrett, Katherine Ong and Andrew Watts for their work. Finally, we would like to thank the trustees of the Lincoln Theological Institute at the University of Manchester whose financial support has made this project a reality. Through their commitment to theological research, the trustees are now providing occasions for important theological conversations to take place in the UK and beyond, and we are grateful to them for their willingness to fund such conversations. MSN/PMS Advent 2013