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Sometimes We Walk Alone PDF

279 Pages·2008·1.53 MB·English
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Sometimes We Walk Alone {notes from a pilgrimage} Ankur Shah 2008 copyright (cid:13)c 2008 all printed and electronic content are owned by somethingconstructive.net. this is electronic revision 0.1.3. licensed under the Creative Commons Attribution-NonCommercial-ShareAlike 2.5 license. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-sa/2.5/ or send a letter to “Creative Commons, 543 Howard Street, 5th Floor, San Francisco, California, 94105, USA.” You are free: • to copy, distribute, display, and perform the work • to make derivative works Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor. Noncommercial. Youmaynotusethisworkforcommercialpurposes. Share Alike. Ifyoualter,transform,orbuilduponthiswork,youmay distribute the resulting work only under a license identical to this one. • For any reuse or distribution, you must make clear to others the license terms of this work. • Any of these conditions can be waived if you get permission from the copyright holder. Your fair use and other rights are in no way affected by the above. for Ramachandra Gowda Author’s Note (worth reading first) Welcome to India. On March 12, 1930 Mohandas K. Gandhi began walking with 78 satyagrahis from his ashram at Sabarmati, through the Gujarati coun- tryside, to the Indian ocean at Dandi, to break the law. When he did so, on April 6th, through the simple act of making salt from seawater, millions of his soon-to-be countryfolk broke the law with him, and the Indian independence movement entered a stage of massive non-violent civil disobedience. That’s the short version of the story. Clearly, there’s a lot of preg- nantbackground. Thousandsofyearsofpregnantbackgroundthatthis book will not provide. Instead I have chosen to focus on another journey. On March 12, 2006,IbeganwalkingfromGandhi’sashram atSabarmati,throughthe Gujarati countryside, to the Indian ocean at Dandi, to understand a little of Gandhiji’s life and message. I have provided definitions and footnotes that I consider necessary to understand the text. Please use them. It is an extremely limited introductiontothevastandunifiedterritoriesofIndianphilosophyand culture. There is a mountain in the South of Indian that is Shiva (a God). We call it Arunachala, arun being the color between the black of night and the first reds of the dawn. Since Arunachala is Shiva and the rocksonArunachalaareShivaandthedirtshimmyingdownthesideof Arunachala, too, is Shiva then she who would seek the end and extent ofShivashouldwalk, itseems, untothesea. Andtheneven, she, inher dedication, may not be sure to stop. So it is with the pregnant background. In the text you may also note a frustrating diversity of titles and suffixes to peoples’ names. In general, it is impolite to refer to an elder onlybytheirfirstname,sans respectfulsuffix. Itisthesuffixthatshows the relation involved in an interaction, much more important than the names of the participants. For historical personages, such as Gandhi, I tend to use the ‘ji’ of respect when I am referring to him as a personal influence, and to leave it out when I am referring to him as a historical figure. As for the text that follows, it is a transcription and translation of the scragged journals I kept while walking. Over the last two years, I have occasionally had a week or two, here and there, to correct, to clarify, andtootherwisetranslatefrommyprivatedialecttosomething more comprehensible for public digestion. It is not a ‘literary’ work. I have resisted a great deal of temptation to insert sentiments, re- flections, and supposed wisdoms that I have accumulated over the past twoyears–Iwantthebooktoreflectthepilgrim’sprogressatthetime. TheepigraphsIhaveusedtoprecedeeachchaptercomefromabook ofGandhiji’swritingsentitledMyNon-violence,publishedbyNavajivan in Ahmedabad. It was the only guide I carried with me through the evolving moral and physical topography of rural Gujarat. Finally, a note on the title. The most common question I fielded during my pilgrimage was “You are walking alone?”. I would be asked over and over by the same person, in flat disbelief. I should normally have said ‘Yes’ – I had set out with the intention to walk alone, in the footsteps of Mahatma Gandhi, to Dandi. However, I was required in the interest of Truth to say ‘No’ – for anytime I was being asked if I were alone, I was not alone. And – remember, this is India, mystic and sacredandsuper-populated–Iwasalwaysbeingasked. Hencethetitle, Sometimes We Walk Alone, from the song Eyes of the World, written byRobertHunterandfirstperformedliveatMaplesPavilion, Stanford University, on February 9th, 1973. Sometimes we ride on your horses Sometimes we walk alone Sometimes the songs that we sing Are just songs of our own - ankurbhai ACKNOWLEDGMENTS A great deal of thanks are in order, for those who have helped this become whatever it is. I would first like to thank all the Gods, all those who have walked before, and all my relations. IneverwouldhavegottenstartedwithoutthekindnessofJayeshbhai and Anarben, and never would have made it without the help of every- one mentioned in the journeys that follow. My community in Ahmed- abad has only grown stronger since the pilgrimage, and I look to them as aconstant source ofloveand inspiration. Special thanksto Anarben for culinary advice and to Anjali for many of the linguistic and cultural translations that appear in the glossary. Iwanttothankeveryonewhohasinspiredandsupportedmethrough the years, and, specifically, those who told me to keep a journal, to type my journal, and to edit those journals. Especially Neilu Naini and Christopher Holmes. I did most of the revision at two places of safety and reflection: Ishwardada’s Environmental Sanitation Institute in Sughad, Gujarat, and Nash’s Organic Farm in Sequim, Washington. My friends and their computers, at both locations, have been too open, too giving, and too kind. My editors, Erik Uzureau, Denali DeGraf, and Chris Pierson, were instrumental in helping me to clean, shape, and translate these fevered writings. SpecialthankstoallthosewhodevelopedLATEX,especiallythe‘glos- saries’ package, and to Pat Linehan for teaching me how to use it. May open-source software and natural farming prevail, together. Thanks also to Tomas Werner for the cover photography, and to Scott Chichester for graphic design consultation. The printing of this book was made possible by numerous generous investments,somefromdearfriends,somefromnewacquaintances,and somefrompeopleIhavenevermet. Indeed,theflowofeventsregarding the financing process left me with the same cocktail of disbelief and gratitude that I felt during the entire pilgrimage. Truly fractal. ItwasinArgentinePatagonia,yearsago,thatIbecameinterestedin India and the lessons she had for me. I owe so much to my community there, and especially to Ramachandra Gowda. I will say, in closing, that no harm was intended in the writing of this book, and that I acknowledge all errors to be my own. Contents 1 March 12, 2006 1 2 March 13, 2006 19 3 March 14, 2006 29 4 March 15, 2006 43 5 March 16, 2006 51 6 March 17, 2006 63 7 March 18, 2006 71 8 March 19, 2006 81 9 March 20, 2006 93 10 March 21, 2006 103 11 March 22, 2006 113 12 March 23, 2006 123 13 March 24, 2006 135 14 March 25, 2006 141 15 March 26, 2006 151 16 March 27, 2006 161 17 March 28, 2006 173 18 March 29, 2006 183 19 March 30, 2006 191 20 March 31, 2006 195 21 April 1, 2006 199 22 April 2, 2006 205 23 April 3, 2006 215 24 April 4, 2006 221 25 April 5, 2006 227 26 April 6, 2006 233 Appendices 240 A Sabarmati Ashram Observances 243 B Songs in English 249 C Dandi Kooch Programme 251 D Map to Dandi 253 Glossary 255

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mirror- and mud-work on the walls, and brightly colored embroideries. It's the richest And they are the only guidelines I tions collected in the sarva dharma prarthna3. peace, I guess) from India to John F. Kennedy's eternal flame at Ar- . and ask about the usage of chemical poisons and pesticid
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