CENTRALIZATION AND LOCALISPI ASPECTS OF OTTOMAN POLICY I N EASTERN AN ATOLIA 1878-1908 Stephen Ralph Duguid B.A. University of Illinois, 1966 A THESIS SUBMITTED IN PMTIAL FULFILLRENT OF ThE REQUIREMENTS FOR THE DEGREE OF NASTER OF A8TS i n the Department @ STEPHEN RALPH DUGUID 1970 SIMON FRASER UNIVERSITY APRIL, 1970 - Allan Cunninghas Senior Supervisor ~ d i l l i a mC tovoland f xamining Committee A.H. SO@&@ Examining Committern . am.: Stephen Ralph Duquid . eqree~ maater of Arts I 'I~t k i t l d o f Thesist CmtraliZation and L @Bar Aspects of Ottoman e; a Policy i n Eastern A ia 1078-1908 * . iii ABSTRACT The primary rationale behind t h i s t h e s i s is t h a t t h e greatest need i n the study of the Ottoman Empire is for detailed analyses of specific areas and aspects of t h a t Empire, The trend of latm i n Ottoman historiography is a general testing of generalizations made i n t h e past about t h e Empire i n t h e l i g h t of more thorough research and, indeed, a c a l l i n g i n t o question of whether any generalization about such a multi-national, multi-religious, and complicated state is practicable or possible, Both t h e area and t h e period of t h i s study were chosen bacause of the lack of i n t e r e s t shown i n them by most other historians and because they contain examples of many of t h e crucial problems faced by the Ottomans i n the nineteenth century, One must avoid t h e conclusion, hewever, t h a t eastern Anatolia is meant t o be a model for Ottoman policy i n other parts of t h e Empire where t h e problems, t h e local forces, and t h e policy were i n many cases quite different. The t h e s i s is primarily concerned with examining t h e p o l i t i c a l and social groups, both traditional and 'modernf, within eastern I ;I Anatolia; t h e relationships between these groups (such a s nomads - -- - - .- -- -- -- II II and villagers, Muslims and Armenians, notables and Kurds, and s o - - - .-- - -.---- -. on) and t h e i r reaction t o t h e policies of the central government. The complex nature of society i n t h e region, how it was affected 11 I j by t h e growing influence of t h e government i n Constantinople and by European i n t e r e s t i n t h e area, and hou~i t reacted t o these outside pressures are a l l emphasized, The second major aspact of t h e t h e s i s is the policy and character of the c e n t r a l government during t h e tiamidian period. The introductory chapter traces c e r t a i n s t r a i n s of reform i n t h e Ottoman Empire i n t h e nineteenth century, demonstrating t h e 'radical*, f o r the Ottomans, nature o f many of t h e changes and t h e imbalance t h e y created between t h e government and t h e mass of t h e Muslim population. The ~ a m i d i a np eriod is portrayed as a 'breathing spell' f o r t h e Ottomans; a time t o relax from t h e overt ptessure of mass adoption of western type reforms. The label 'period a f reaction*, which is commonly given t h e Hamidian regime is dismissed as most probably inaccurate since i n fact most of t h e reforms did continua and t h e government was actually more representative of t h e wishes and feelings of t h e population than those more ' l i b e r a l ' governments of earlier decades. The Hamidian government's policy of basing t h e s t a t e more firmly on t h e Muslim elements of t h e population had a crucial impact on eastern Anatolia since it led t o a favoring of t h e Kurds a t t h e expense of t h e Armenians and many other Muslims. This policy also blunted t h e governments attempts a t centralization, since it could not afford t o a l i e n a t e t h e very elements of t h e popula- t i o n it was r e l y i n g on through too much central control. The Armenian question and t o a lesser extent t h e r o l e of t h e British i n the ragion are important sub-topics of t h e thesis. The latter is i m p l i c i t throughout t h e study due t o the, reliance on t h e British consuls for most of tho information about t h e region. The Armenians a r e dealt with both a s an aspect of t h e local struggles i n t h e region and a s victims of t h e Hamidian governments Islamic policy, Concerning t h e whole Armenian question, about which so much has been written, an attempt is made t o provide a more r e a l i s t i c analysis of the problem than is found i n most studies. While no attempt is made t o diagnose t h e factors leading t o the Young Turk Revolution i n 1908, and i n fact very l i t t l e evidence OF Young Turk a c t i v i t y or influence i n t h e region is found, there is a d e f i n i t e s h i f t i n t h e governments a t t i t u d e toward t h e region a f t e r about 1903, Dissatisfaction with t h e Hamidian regime originated primarily with the more conservative elements of t h e society, such a s t h e urban notables and several Kurdish leaders and t h e influence of t h e central government is shown t o decline rapidly r e l a t i v e t o local forces a f t e r 1906. TABLE OF CONTENTS ....................................... INTRODUCTION 1 ............. CHAPTER ONE 2 The Historical Background 12 ... CHAPTER TWO! A.n Introduction t o Eastern Anatolia 63 ......... CHAPTER THREE Government and the Notables 95 ................ CHAPTER FOUR: The Aftermath o f War 132 . CHAPTER FIVE: Hamidian Reform. the F i r s t Attempts 165 CHAPTER S I X t The Centr.a.l .G..o.ve.r.n.m.e.n.t. .a.n.d. .E.a.s.t.e.r.n. .... Anatolia 205 CHAPTEA SEVEN: The Dsvelopmcnt o f the Armenian .. Revolutionary Movement. 1880-1893 229 .......................... CHAPTER EIGHT : Stability. Tranquility. and Disaster 1884-1694 259 ........ Cti APTEii NINE 8 Eeaction and Reform. 1895-97 284 ............... CHAPTER TEN: The Army and the Kurds 324 ......o................................... GCOSSAAY 368 ........................o.....o....... BIOLIOGRAPHY 374 INTRODUCTI ON The study of t h e Ottoman Empiro has for long suffered from excessive generalization on t h e part of western historians. In t h e nineteenth and early twentieth centuries t h e primary reason f o r t h i s f a i l u r e t o produce basic research was lack of sufficient source materials and the concomitant problem, t h e lack of training i n oriental languages among European and American historians. This lack of basic research was a l s o the r e s u l t of a feeling among western historians, especially i n the nineteenth century, t h a t t h e study of a decadent and still declining culture would be of little value. This generalized approach to Ottoman history included t h e study of t h e nineteenth Century, when sources were more available, as well as t h e e a r l i e r period. The lack of a firm foundation of monographic, biographic, and s t a t i s t i c a l works concerning t h e Empire became c r i t i c a l a f t e r 1945, when western i n t e r e s t i n areas such as t h e middle East increased dramatically. As more universities began t o include t h e Middle East i n t h e i r curriculums, a demand for reading material was created which had t o be s a t i s f i e d within a short period of time. The works which were written during t h i s period, while generally of high quality, were forced t o depend t o a large degree on the insufficiently researched and generalized accounts of t h e previous e r a of h i s t o r i c a l writing. T h i s situation has led t o several theories or concepts being accepted by contemporary scholars without sufficient analysis, perhaps the most well known being the Lybyer-Gibb and Bowen t h e s i s of the Ottoman 'Ruling Institution and ~ u s l i mI nstitu- tion'.' The works of Bernard Lewis, Niyazi Berkes, and others a r e examples of t h e excellent general studies of Ottoman history which cover extensive chronological periods and themes, but which 2 have had a limited number of detailed studies upon which t o draw. In addition t o these there a r e several works on specific topics or periods i n nineteenth century Ottoman history, which while not general, can by no means be a complete examination of t h e subject.3 Besides these, there are works by p o l i t i c a l s c i e n t i s t s and sociologists t h a t deal with the problems of traditional s o c i e t i e s and modernization which claim t o be applicable t o t h e Ottoman ~ r n ~ i r Teh.e~se too suffer from a lack of prepara- t o r y research and t h e i r theories must therefore remain scholarly speculation u n t i l tested. The trend i n Ottoman history I ~ l b e r tK . Lybyer, The Government of the Ottoman Empire i n the Time of Suleiman t h e Maqnificent (Cambridge, rrlass., 1913), and H.A.R, Gibb and Harold 8owen, Islamic Society and the West, o on dona Val. I Oxford Univ. Press, 1950). For an explanation of the t h e s i s and a criticism of it, see Nr Itzkowitz,"Lighteenth Century Ottoman Realities", Studia Islamica, Vol. 16, 1962. a L ~ e r n a r dL ewis, The Emergence of rrlodern Turkey (New Yorkt Oxford Univ. Press, ? m ] , Niyazi Berkes, The Development of Turk1-s h Secularism ( ~ o n t r e at l McGill Univ. Press, 1964) 'R. Davison, Reform i n t h e Ottoman Empire; 1856-1876 -- (princeton: Princeton Univ. Press, 1963), heri if iflardin, The Genesis of Y O U ~Ot~to man Thought (princetons Princeton Univ. Press, 1962). and Charles Issawi, The Economic i is tory o f the Middle Enst (chicagog Univ. of Chicago Press, 1968). 4 ~ .W ard and D. Rustow, Political Modernization i n Japan and Turkey (princetons Princeton Univ, Prass, 1902), a s well a s - v i r t u a l l y any other work on modernization and social change. . and i n a l l of Middle Eastern studiss, now seems t o be t o begin t h e testing of these original theories and generalizations through detailed studies of particular areas, themes, and time periodsO5 This t h e s i s w i l l attempt t o contribute t o t h i s process. The subject of t h i s t h e s i s is t h e t h i r t y year period i n Ottoman history from 1878 t o 1908, usually labelled a period of reaction by historians. I n t h i s study it s h a l l be called the Hamidian period a f t e r its chief personality, Sultan Abdulhamid 11, even though t h i s opens t h e door t o speculation (unnecessary i n t h i s case) on t h e author's bias toward the 'Great Man' interpre- t a t i o n of history. The Hamidian period i n its entirety is much too broad for a study of t h i s nature and therefore w i l l be approached through a detailed examination of one area of t h e Ottoman Empire, eastern Anatolia or ~ u r d i s t a n .T~h rough t h i s Study of one part of t h e Empire some aspects of Ottoman policy toward t h e provinces and government policy and thinking about t h e Empire a s a whole should become more clear. No attempt w i l l be made, however, t o apply conclusions reached for eastern Anatolia t o the Balkans, t h e Arab lands, or western Anatolia. The Hamidian period was chosen for t h i s study for two basic reasons. The f i r s t is t h a t most Ottoman historians have - S~xarnpleso f t h i s type of research are books by William Polk, The 0 eninq o f South Lebanon (cambridge: Harvard Univ. ~ress,79d~d--man Reform i n Syria and - Palestine 1840-1861 (~ondonr0 YPord Univ. Press, 'l%B). 6 ~ h ev ilayets of eastern Anatolia were o f f i c i a l l y referred t o a s Kurdistan by t h e British Government prior t o t h e despatching of military consuls t o Asiatic Turkey i n 1878. . - passed lightly over these t h i r t y years i n t h e i r examination of Ottoman history. They either dismiss them a s a period of reaction, simply a reversion t o past practices, or view them s t r i c t l y a s a preparatory period for future political activity, and concentrate on those preparations. Thus Bernard Lewis i n The Emerqence of Modern Turkey has a relatively short chapter on t h e subject, half of which is given over t o t h e development of t h e Young Turk opposition.'l Other works on t h e period concentrate on t h e origins of Arab, Armenian, or Balkan nationalisms and examine t h e Hamidian regime only as it is relevant t o these developments. In recent years most of t h e prominent western Ottoman scholars (Bernard Lewis, Kemal Karpat, Stanford Shaw, and especially Niyazi 0erkes) have been emphasi- zing the importance of understanding t h e ~ a m i d i a np eriod, but have a s yet gone i n t o it i n very l i t t l e detail, the Tanzimat, Young Ottoman, and Young Turk periods being more a t t r a c t i v e and workable f i e l d s of h i s t o r i c a l research. They recognize t h a t t h e Hamidian period represents t h e culmination of almost a hundred - -- - - - - - -- - - Years of Ottoman reform and was essential preparation for the - - - emergence of t h e Turkish state i n t h e twentieth century. I t was not simply a period of rest, an abberation i n t h e march of history, or a sterile and f u t i l e reversion t o t h e past. The second reason t h i s period was chosen was t h e belief on t h e author's part t h a t it was t h e crucial stage i n a momentus mo hat t h i s a t t i t u d e among western historians is changing is evidenced by R. Davison's treatment of t h e ~ a m i d i a np eriod i n a much shorter and less all-inclusive book on Ottoman history published i n 1968. R. Davison, Turkey (Englewood Cliffs, N. J. r Prentice-tiall, 1968). pp. 91-108.
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