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Sixth Ezra: The Text and Origin PDF

297 Pages·1998·15.97 MB·English
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SIXTH EZRA This page intentionally left blank SIXTH E Z RA The Text and Origin THEODORE A. BERGREN New York • Oxford Oxford University Press 1998 Oxford University Press Oxford New York Athens Auckland Bangkok Bogota Bombay Buenos Aires Calcutta Cape Town Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madras Madrid Melbourne Mexico City Nairobi Paris Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 1998 by Theodore A. Bergren Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Bergren, Theodore A. Sixth Ezra : the text and origin / Theodore A. Bergren. p. cm. Appendix includes text of 2 Esdras 15-16 in English and Latin Includes bibliographical references and index. ISBN 0-19-511201-6 1. Bible. O.T. Apocrypha. Esdras, 2nd, XV-XVI—Criticism, Textual. 2. Bible. O.T. Apocrypha. Esdras, 2nd, XV-XVI— Criticism, interpretation, etc. I. Bible. O. T. Opocrypha. Esdras, 2nd, XV-XVI. Polyglot. 1997. II. Title. BS1715.2.B48 1997 229'.1—dc20 96-34718 1 3 5 7 9 8 6 42 Printed in the United States of America on acid-free paper In loving memory of my mother, Joan M. Bergren This page intentionally left blank Preface This book is an introduction to the early Christian writing known as 6 Ezra (2 Esdras 15-16). Since 6 Ezra has never been critically edited or studied in depth, my first con- cern has been to establish the book's text and then to proceed inductively from there. My main objectives are to determine as closely as possible the book's most accurate text, religious affiliation, date, original language, provenance, and Sitz im Leben. Al- though comments on various parts of the text appear where they are relevant, I have not attempted to provide a systematic commentary. Although 6 Ezra has never been edited or surveyed in detail, scholars have, of course, been aware of its existence and have commented on it. Since it is important to take into consideration past scholarship before making a new effort, 1 have included in chapter 1 a chronological survey of all published scholarship to date that has contrib- uted to the book's study. Also, like any text from antiquity, 6 Ezra has its own history of transmission through the ages, in this case a relatively complicated one; chapter 1 reviews this history. As stated, the starting point for this study is the text of 6 Ezra. Proper consideration of this topic involves several stages: first, collecting all of the relevant textual evidence; second, evaluating this evidence; and third, attempting to construct a text that most closely approximates the original. Chapter 2 surveys all of the primary and secondary witnesses to the text of 6 Ezra. The "primary" witnesses are eight complete Latin manu- scripts and one fragmentary Greek one. The "secondary" evidence comprises three ap- parent quotations of 6 Ezra in later literature and one epitome of the book. The next step is to construct a stemma—a chart tracing the genealogical relation- ships and avenues of descent—of all the main textual witnesses. Although this task is often impossibly convoluted, in the case of 6 Ezra it proves to be manageable. In turn, such a stemma allows one to evaluate more intelligently the readings of the witnesses. As it happens, the textual witnesses for 6 Ezra fall into two main groups, or recensions; chapter 3 traces the stemma from the individual manuscripts up to the level of these two recensions. VIII PREFACE The two recensions of 6 Ezra are distinct enough that a careful analysis is necessary to determine their relationship and relative merit. This final phase of textual study is the subject of chapter 4, which concludes that one recension (the "French") is the more original, while the other (the "Spanish") is a secondary adaptation of it. The present volume is constructed deliberately so that summaries of all of the major issues and points of concern—text, authorship, date, and so on—are provided in the first chapter, under the heading "goals and conclusions of the present study." Thus, a summary of our deliberations on the text of 6 Ezra in chapters 2—4 is included under the heading "text and recensional relationship" in chapter 1. Furthermore, the con- crete "realium" underlying the sometimes abstract discussion in chapters 2-4—the text of 6 Ezra itself—is presented in complete form in Appendix 1, in a critical edi- tion. A "running," sequential version of this text, without variants, is given in Appen- dix 2, while Appendix 3 provides an English translation. An area of scholarly concern closely related to the text of 6 Ezra is the Latin vo- cabulary of the book—its character, its affinities, and especially its more unusual ele- ments. This topic is treated in chapter 5. A further avenue of investigation which, in this case, logically precedes consider- ation of date, provenance, and so on, is the question of the religious affiliation of the author of 6 Ezra. This issue is pursued in chapter 6. The conclusions reached there are also summarized in the "goals and conclusions" section of chapter 1. The book's date of composition, perhaps the most vexed issue in the study of 6 Ezra, is dealt with in chapter 7; again, the conclusions arrived at there are reprised in chapter 1. Finally, there are a number of important elements of our study that, although highly significant, do not warrant a full chapter of discussion. These topics—6 Ezra's origi- nal language, provenance, Sitz im Leben, and eschatology—are all treated under sepa- rate headings in the "goals and conclusions" section of chapter 1. To summarize the conclusions of this study, we argue that 6 Ezra is a Christian composition, written in Greek, deriving from Asia Minor (probably) or Egypt. It seems to date from the second or third century, probably between 262 and 313 C.E. These conclusions are influenced largely by evidence within the text for a persecution of the Christian community within which the book was composed, a persecution which had occurred in the past, was being experienced in the present, or was expected in the near future. This persecution is reflected in virtually every aspect of the text, including its eschatology, which interprets the present sufferings as a time of testing by God and a precursor of the end. The book envisages a future in which those in the community who remain faithful will be rewarded, while backsliders will be like a field which is devoured by fire (16:78). In sum, 6 Ezra claims to record the words of God speaking through an unnamed prophet, predicting worldwide eschatological catastrophes as a result of human wrongdoing, warning unrepentant "sinners" of their imminent de- struction, and promising deliverance from the tribulations to those of God's "elect" who remain steadfast and keep God's commandments in the time of trial. Richmond, Virginia T.A.B. February 1997 Acknowledgments My major debt of gratitude in the writing of this volume is owed to Robert A. Kraft, my Doktorvater and former graduate adviser at the University of Pennsylvania. Dr. Kraft not only introduced me to 6 Ezra, in a graduate seminar many years ago, but also provided me with the intellectual, scholarly, and computer tools with which to carry out this study. Those familiar with his scholarly dedication and one-pointed- ness, sense of humor, and joie de vivre will appreciate what a pleasure it was to have worked with him. I have also enjoyed an ongoing working relationship with Michael E. Stone of the Hebrew University of Jerusalem, at various times both in Jerusalem and here in Vir- ginia. Dr. Stone, besides having a deserved reputation as a master of Ezra lore, is gen- erally a boundless source of creative ideas and has provided input on many aspects of this project. As the book developed, I sought the advice of many experts in the history and lit- erature of the period from which 6 Ezra stems. Among these have been Professors William A dler of the North Carolina State University, Glen Bowersock of the Insti- tute for Advanced Study in Princeton, David Frankfurter of the University of New Hampshire, John Gager and Martha Himmelfarb of Princeton University, Frederick Knobloch of the University of Maryland, Ross Kraemer of the University of Pennsyl- vania, David Levenson of the Florida State University, George Nickelsburg of the University of Iowa, David Potter of the University of Michigan, Walter Stevenson of the University of Richmond, and Benjamin Wright of Lehigh University. Much of the early work on this book was done in connection with my previous study of 5 Ezra (Fifth Ezra: The Text, Origin and Early History [Atlanta: Scholars Press, 1990]). In this connection I am indebted to two distinguished European scholars of the Latin Bible, Dr. Hermann Josef Erede, Director of the Vetus Latina Institut in Beuron, and Dr. Andre Thibaut of the Abbazia San Girolamo in Rome. Each of these scholars not only provided me with copies of manuscripts but also graciously re- sponded to numerous inquiries.

Description:
6 Ezra is a short oracular writing that is included in the biblical Apocrypha as the final two chapters (15-16) of Ezra, or 2 Esdras. Cast as the words of God mediated through an unnamed prophet, the main part of the work sets forth predictions of impending doom for the world. _ There has never been
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