STUDIES IN THE HISTORY OF RELIGIONS (SUPPLEMENTS TO NUMEN) XIV RELIGIONS IN ANTIQUITY LEIDEN E. J. BRILL 1970 RELIGIONS IN ANTIQUITY ESSAYS IN MEMORY OF ERWIN RAMSDELL GOODENOUGH EDITED BY JACOB NEUSNER Professor of Religious Studies Brown University With a portrait, 5 plates and 6 figures LEIDEN E. J. BRILL 1970 First edition 1968 Reprinted 1970 Copyright 1970 by E. J. Brill, Leiden, Netherlands AH rights reserved. No part of this hook may be reproduced or translated in any form, by print, photoprint, microfilm, microfiche or any other means without written permission from the publisher PRINTED IN THE NETHERLANDS TABLE OF CONTENTS Page Foreword ix In Memoriam 1 MORTON SMITH, Columbia University An Appreciation 3 SAMUEL SANDMEL, Hebrew Union College Jewish Institute of Religion, Cincinnati Memoir 18 ALAN MENDELSON, University of Chicago I. A POSTHUMOUS PAPER Paul and the Hellenization of Christianity 23 ERWIN R. GOODENOUGH with A. THOMAS KRAABEL II. BIBLICAL STUDIES On the Presence of God in Biblical Religion 71 BARUCH A. LEVINE, Brandeis University The Celebration of the Feast of Booths according to Zech. xiv 16-21 88 WALTER HARRELSON, Vanderbilt University Psalm 118: The Song of the Citadel 97 HARRY S, MAY, University of Tennessee, Nashville Psychological Study of the Bible 107 FREDERICK C. GRANT, Union Theological Seminary, New York Rome in the East 125 MORTON S. ENSLIN, Bryn Mawr College God's Agent in the Fourth Gospel 137 PEDER BORGEN, University of Bergen, Norway The Samaritan Origin of the Gospel of John 149 GEORGE WESLEY BUCHANAN, Wesley Theological Seminary VI TABLE OF CONTENTS Page The Earliest Hellenistic Christianity 176 ROBIN SCROGGS, Dartmouth College The Purpose of the Hellenistic Patterns in the Epistle to the Hebrews 207 ROBERT S. ECCLES, De Pauw University New Testament and Gnostic Christology 227 CARSTEN COLPE, Gottingen University Jewish Influences on the "Heliand" 244 GILLES QUISPEL, Utrecht University III, APOCRYPHA AND PSEUDEPIGRAPHA The Prayer of Joseph 253 JONATHAN Z. SMITH, University of California, Santa Barbara The Concept of the Messiah in IV Ezra 295 MICHAEL STONE, Hebrew University, Jerusalem IV. HISTORY OF JUDAISM On the Shape of God and the Humanity of Gentiles 315 MORTON SMITH, Columbia University The Facade of Herod's Temple, an attempted Reconstruction . 327 M. AVI-YONAH, Hebrew University, Jerusalem Hellenizations in Josephus' Portrayal of Man's Decline.... 336 LOUIS H. FELDMAN, Yeshiva College Moses as God and King 354 WAYNE A. MEEKS, Indiana University Studies in Cynicism and the Ancient Near East: the Transfor mations of a Chria HENRY A. FISCHEL, Indiana University 372 "Not by Means of an Angel and not by Means of a Messenger" 412 JUDAH GOLDIN, Yale University Freedom within Obedience to the Torah 425 ROBERT M. MONTGOMERY, Ohio Wesleyan University TABLE OF CONTENTS VII Page Rabbis and Community in Thitd-Century Babylonia 438 JACOB NEUSNER, Brown University V. SYMBOLISM AND HISTORY OF RELIGIONS Notes on the Symbolism of the Arrow 463 MIRCEA ELIADE, University of Chicago The "Significance" of Symbols: A Hypothesis Tested with Relation to Egyptian Symbols 476 BEATRICE L. GOFF, Yale University The Waters of Life: Some Reflections on Zionist Water Symbolism 506 V. W. TURNER, Cornell University NOMOS OYSEQS: The Concept of Natural Law in Greek Thought 521 HELMUT KOESTER, Harvard University A Sabazios Inscription from Sardis 542 SHERMAN E. JOHNSON, Church Divinity School of the Pacific Heavenly Enthronement and Baptism, Studies in Mandaean Baptism 551 GEO WIDENGREN, Uppsala University Problems in the Study of Iranian Religions 583 RICHARD N. FRYE, Harvard University. Religionswissenschaft revisited 590 WILLARD GURDON QXTOBY, Yale University On the Universality of Symbols 609 PAUL FRIEDMAN, M.D., PhD., New York City VI. BIBLIOGRAPHY A Bibliography of the Writings of Erwin Ramsdell Goodenough 621 A. THOMAS KRAABEL, University of Minnesota Biblical Index 633 General Index 641 Grace Goldiu Erwin Ramsdcll Goodcnough 1893-1965 FOREWORD These essays were originally intended for presentation to Professor Erwin Ramsdell Goodenough on the occasion of his seventy-fifth birthday. Before his death, in March, 1965, he knew of our plans for this volume and was gladdened by them. Special thanks are due to Mrs. Grace Goldin, Hamden, Connecticut, for the portrait which appears at the frontispiece. The subsidy for this volume was provided by four institutions: Yale v University, where Goodenough taught History of Religions from 1923 to his retirement in 1962; the National Foundation for Jewish Culture, as a memorial tribute in behalf of the Jewish community to Gooden- ough's scholarly contributions to the study of the history of Judaism; the American Council of Learned Societies; and the Dartmouth College Comparative Studies Center. The support of the National Foundation for Jewish Culture was made possible by Dr. Ralph Hal- bert, Mr. Harold Green, Mr. Wayne Tannenbaum, Mr. Herbert Sol- way, Mr. Abbey Lipson, Mr. Ray Wolfe, Mr. Mark Tanz, and Mr. Donald Carr, all of Toronto, Canada. Goodenough was closely as sociated with the American Council of Learned Societies for many years. He was a delegate to the Council from the Society of Biblical Literature and Exegesis from 1956 to 1963, and served on the ACLS Committee on the History of Religions from 1953 to 1965, and on the Committee of Scholarly Publication from 1958 to 1959. The ACLS grant toward the publication of this volume is a result of a contri bution from the United States Steel Foundation. The Dartmouth College Comparative Studies Center expresses, through its support, its gratitude for Goodenough's assistance in the formation of its Seminar on Religions in Antiquity, held from March, 1965, to June, 1966. He presided over the planning sessions in January, 1965, despite the onset of his final illness. The paper read at the seminar by Professor Richard N. Frye is included in this volume. Professors Gilles Quispel and Morton Smith, who conducted several sessions, and Wayne A. Meeks, Robin Scroggs, Jonathan Z. Smith, and the editor, who participated in them, are herein represented. It was therefore found appropriate to participate in the publication of this memorial volume, in significant measure a byproduct of the Comparative Studies Center seminar which Goodenough helped to shape. X FOREWORD The extra costs of setting type in Greek and Hebrew alphabets and of preparing tables for Professor Henry A. Fischel's essay have been shared by Indiana University. The Dartmouth College Committee on Research made a generous grant toward the editor's expenses. To both institutions the editor expresses warm gratitude. The editor hopes that these papers, many of which fruitfully utilize Goodenough's scholarship, may contribute to the critical discussion of some problems of concern to him during his lifetime. He can conceive no higher, nor more appropriate, act of reverence for the memory of a beloved teacher and friend. JACOB NEUSNER Comparative Studies Center Dartmouth College Hanover, New Hampshire October 24, 1966. IN MEMORIAM BY MORTON SMITH Columbia University Erwin Ramsdell Goodenough was born in Brooklyn, New York, in 1893. After attending Hamilton College he went for two years to Drew Theological Seminary and then to Garrett Biblical Institute, from which he received the bachelor's degree in theology in 1917. He then studied for three years at Harvard, where he was much influenced by the teaching of George Foot Moore, and for three years at Oxford, from which he received the D.Phil, in 1923. In that year he returned to the United States as instructor in history at Yale, where he re mained, becoming Assistant Professor of History in 1926 and As sociate Professor in 1931, then Professor of the History of Religion in 1934, and John A. Hoober Professor of Religion in 1959. On his retirement from Yale in 1962 he spent a year at Brandeis University, and setded in Cambridge, where Harvard placed at his disposal an office in Widener Library. Here he continued his research until his final illness. During his work for his first published book, The Theology of Justin Martyr, 1923, he came to the conclusion that many hellenistic elements of early Christianity were probably derived, not directly from the pagan world, but from the already hellenized Judaism through which Christianity first spread abroad. Almost all the rest of his scholarly work was devoted to the study of this hellenized Judaism, which figured largely in all his works and was the primary concern of The Jurisprudence of the Jewish Courts in Egypt, 1929, By Light, Light: The Mystic Gospel of Hellenistic Judaism, 1935, The Politics of Philo Judaeus, with a General Bibliography of Philo, 1938, An Introduction to Philo Judaeus, 1940, and the monumental Jewish Symbols in the Greco-Roman Period, of which the publication has continued since 1953 and which will be completed, by publication of the thirteenth volume, this year. In these works Goodenough set forth a picture of hellenized Judaism which may be seen as completment and counterpart to Moore's classic picture of rabbinic Judaism. But while Moore's work was the careful analysis and description of a well-recognized body of written sources, Goodenough's work required the collection of a vast body of archaeo- NUMEN, Suppl. XIV