Q&A on Fasting Ramaḍān – Sh. Muqbil al-Wādi’ī

2022·11.4 MB·English

by  https://lamaisondelislam.com/

QUESTIONS & ANSWERS ON
FASTING RAMADAN

(COMPILED FROM THE WORKS OF)
SHAIKH MUQBIL BIN HADI AL-AWAADIT

TRANSLATED

MUSTAPA GEORGE DEBERRY.
gglia

olaa

QUESTIONS & ANSWERS ON

FASTING RAMADAN

(COMPILED FROMTHE WORKS OF)
SHAIKH MUQBIL BIN HADI ALWAADIT

ALLAH i MARCY ON TRE)

“THANEZATED wy:
MUSTAFA GEORGE DEBERRY
Bascione an tana oye Rang Blanvatin

J: MB8/2014 ISLA MIC REARS LILIA LIONS,

AIL Tlghts Reserved,
No part ofthis Souk mag bo eprint ov testeduced ora in cay tem by

theism al tye an or See eluding pitscOpPA
“audi, slt rite evans one Mav Rostedes Peston

Questions and Answers on Fasting Ramadan
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Teanslalor’s Intraduction

praise bc to Allab, the One Who bas vent Prophets und
Messengers aiong with divine books, to mide mankind from.
avin to Hight hy His parisien and merey. ATish The Blost Gracious
and Wise stated

ee GH nals ck pall of ein a ga Sh cs
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{hiss book which We have revealed co you in oxder eat you ake the

pele ro darkness Un High, hy the permis eyo Lan. to the path
ofthe Exalted in Might. the Braisewonlby } Suh Thrahece!

Tro the erates bouxies of Mah is he (atta Le doeccod tt afi

the passing noay otal Propbets und Mosengors, there wd sil

feinain individuals who eary de message of Islam to all of usd

‘These individuals would claiy the nuthumtie rl

ann cll tem to sat whch is pleasing to Alay mths Life andthe ust

“These are the scholars; hove whuan Allah uid concerning tei high and

xmordnary sth

ebetab sl ah j et Jal Sc gy
{Allah aes tose who halle fom ano yor. and thos who ave
oe gion tnewisye mele Saal Magu

He The Most High also stato

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BG gah Sa
sk the pooply oP knowlege iyou da nol kn} Surah al Nade$S ard
surah al Anbiyah:?
kl glia Meador Me
rom cis present day schnlurs whim Allah has uncenisbly blessed by
allossing ir fa gain extonive knorvletge oF Isbin, ard si ls prs,
oyna tothe masses ol Muslims thy Fa andthe West, fs our beloved
soholae Shaikh Mughil hin Hadce al Wael'cc (2 aa} who lived fan
13546h/2937 apd died wn 1422h:200 |. The sehelars of Ahly Sonvah of our
time ae in agreement that Shaikh Muh was one of he revivens af the
‘Sumah in the 20" andl the 21% conturg. Le lear he pure Siamal if ove
beloved Propher Muhamed yd a ha) while residing in Saudi
Arabia, and upen rewmning to Yonuca, he established a renin school or
the study of Quran, Acsbic. Ayeeduh, Tufwer, md Haalith, Stedsuts thom
around the wl Mover ty his Askamic edtational camp fr he purpose
‘oClearning ihsicxcligion and becoming proficient nO

‘oF slams edneation. These suudembs then ummed eo thelr lands aad hepa
toteach the peuple the religion of Isaun as twas implemented by the

Sula al Sulsk (Pious Predeeessors), gral hus, you find masajcl and Islamic
inscitutions wit ace ti carrying the message of Shaikh Mugbil ater his
death (he call lp Tawhood, and sttct adherence the wathenfie Sunnah
ani abandonment o1 Shick ard ull forms of immowations in the religion). We
sincerely hap tht Shih Mugbil receives the Leimendouss seed which
‘wns mation by curbelowved Prophet he 525 oll un) sehen he sii:

hag 6 Qs leg Sala Shang OD se Valera al So OL
‘Fibs sou of Adan dies, his actions euase except 3:4 enatimanas chanily,

which peopls benctt fiom, anda righteous chil ln supplicate
‘husiam

eing that aich amount of information is alreuly availble on the
inet about ehe Shaiktr’s Tile, we wll not preseat tas buspraphs,
but rather tie advise the reader to rfer tothe bei ‘inks for mare
internation concerning bien:

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‘bo veasons for truslating this work inet:
+The Fat that Rannaan i» blessed taal ia which Mostins fae ant
‘wide ae in ned emenagememts tha al them lw see
anes wo thoi 1d by eoreaty fasting stantng in this th

“The Pople (le ee A hs ih

Translation:

428 cya pi Leal asl y UL Sasa pes Ge
“Whoovor fast Ramadon with faith and socking » eeyard, his previous
sing willbe Gargiven.” Sabi af Bukhari and Sahih Mustim.

‘+ From se rghes ofa Shain po ic stucens that they serve iis
xowledge by spzcading .camongacths people. Although lel Shaikh
‘Minbi vive, [dea'l necessarily eunider ays stodont ot hi, be
{te enj: rote md loge ving fn hie works and Dus. Tease ta
‘uate this sta earapittin.

4+ The intuse ave fr atte slugs vousieting he momth of
urmadn, and the desire ws have these culinys supponted wi suid
(roof and evidanece fra the Quran end the wuthertie Supe
‘While reading ztese rings, the reader wll notice the firmness uf the
‘eewleSige of Shaikh Mingo aad his consist refenee te tho ran
‘aq the Suauth in his espouses

Note: rhe angin af this work as zemmiled and placed on woewsab re
Arabic form. These ings wer akan fom the varus wks of ho Shoah
such as: Iebag al Saeel, Tutu Majet Al Ribs Aboot, te, which T
‘aye! verte wo he correct, ad in 2008 Tals tice see sade OF Dae
Shaikh csi “Abdul Rahman al Adar’ who aso vertod the autheniils
some of es compiled rings.

east Alla to engulf Shaikh Minqhil with His caess mersy ant gre hin,
is lai aad sincere studs Ue bet of ts ese he teat, We Hikow'se
‘sk Allah to covres the resent aus ofthe knoe carey othe Skah

Mustaft George Doberry
Riyaa, Kingdom of Saudi Arabia

(This work was originally translated in 2006 while resdingin the WAP)
ih Sale bar Rie

Questions anid. Aarioerson Testing Ramedere

Question 1: Ts it obligatory fora person to mike his dalwastion lo
fast (at che beginning of each day) of the month of Ramadan, or is it
sullicient to have one intendign For the full mon, and when should
‘me make his intention lo 4ast?

Answers The Prophet (is $0.2 ahe: sade
BU soe JL tiny Ge Ld

“Verily all actions ane by their intentions, and everyone will have
‘shat be intends.” Sahih al Bukhari red Subib Muslim

This is a preofof the ebligation ol having an intention in every’
action, Thus, what is apparent is that a pervon guvst intend to Last
every individual day. This does not mean that one says: | have
‘mended to fase on such and sucis day im Ramadan, but rather, what
is ancant is that he holds the intention (inwardly), Consequenily,

2 person seaking up Jor suhoor (food eaten efave the entering at
Fajr), his is considered an intention to Last, and onc abstaining
from loud und drink, is also considered an intention lo Fast, As for
the hadeesh:

AU phe W pyeat
~Xhuaser sleeps wiht ining tot, there fit Rai Ta Hiban

This is 4 weak hadecth. Tt is from the category of mutta (a
category of a weak clvcth), even if some scholars consider ila be
bbasan (aeeeptable), what is correct is (ti is rmullarib nareation,

Question 2: Are there any specific words for iteusing to fist, amd
‘sit permissible to make the intention audibiy? Also, arc there any
specific supplications lo be said when breaking ames fast (uf sob
docs one say these supplicitions auciily?
recoas il Soanvoven Sontag Racuahe

Auswer: There are no specific words for intending wo fast. What
is correct is that a persan does not verbally intend any form of
worship. even in the allair of Haj. Those who bave mentioned

that a person makes his intention for Hajj audibly have not brought
proof for this execpt what is mentioned fom the hulividual
{Gampanian of the Prophet) who said: Oh Allah, (am answering
your call on bohalf of Shubrumah. This stalement: “On beball of
Slurbruaab” van be uuverstved thut be is petfivming the Iai fr
Simlorumalr, and Taj means to inéend. Tt ean also mean that be is
‘making he intention on bell of Shubrasa, nd in wis cae i is
said whac was mentioned to him hy the Messenger af Allah

(ehs gge athe} As for supplications, from amongst Ibe peuple of
knowledge ure these wh hold this nurrution lo be daleatc:

Aub SABIE aya cate, Lt os

“The thirst has passed, the veins are fed and the reward is
cstablished by Ihe permission of Allub.” Sus Abi Dusvud

owever, what is apparent is that chere is no specific authentic
supplication. In fie, Unsre is an auuhenfic nsmation sich slats

"The supplication of the fasting person is answered at che time of
breaking his fast." Sunan Lhn Majals

‘Terefire. one should supplieate to Allah sucking His forgiveness,
seeking a enre fiom all flags, and olher then that fram one's needs

Question 3: Ifa person wakes up after Fajr (thinking that it i still
night) during the beginning of Ramadan and cats, but he decs not
Jmow that Ibis day ig Rarnadan, then later he is informed. is i upon
dim to Gustor aul?
hth, Heal be

a Hinde

Answer: Yes, be smust fist and he is not to he blamed; because he
thought that it was still night. Thus, he should fast and his fasting is,
correet and accepted,

Question 4: Ta person doubts the euistiny of the month of
Rarvadau, vam bw ist the day before i

Anover: la the Hanbulee scheol of thought you have samme who
tool this opinion, but what is erect is that he dove not fist, Tis is
dine tn what is authontivslly reported from the Messenger of Allah
(2 Ae a gt, sho seid

eee Espey pee Gian lls

“Do not ps

de Ramadan with the fasting of a day ar 60,” Sahib
‘Muslin

ig also reported on “Ammar bin, Yaseer lst ne suid “Whoever fasts
the day ul doubt (one day before Ramadan), then he hag disobeyed
Abu Qasim ¢the Messenger), Cemscquenily what is correct is that
tne does mol fast. The Messenger of Allah (gle «fe ljhs) abo
said:

SBE eat ie Gl te GO ay lly Sa ya

“Fast upon seeing it ereseent of the month of Ramadan), aud
Dreale your fist upon secing il (crescent af the month of Shawwal),
Tryon are prevented {eo sceing il ¢dhue to clouds, fog, ete.) then
complete thirty days of the month of Shatbuna” Subi al Bukhari

‘us, chere retains nothing (of doubty after this clartication,

‘Ques Ifa persua sleupy before the time af broaking the fast
and docs not wake until after Faje the wexl day, ig il upon hin to
‘configu his ast or eam he break 1?