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SUSAN B. LEVIN A Struggle and Its Dissolution plato’s rivalry with medicine i Plato’s Rivalry with Medicine a struggle and its dissolution Susan B. Levin 1 i 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2014 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Levin, Susan B., 1961– Plato’s rivalry with medicine : a struggle and its dissolution / Susan B. Levin. p. cm. Includes bibliographical references and index. ISBN 978–0–19–991980–2 (hardback : alk. paper) 1. Plato. 2. Medicine—Philosophy. 3. Medical ethics. 4. Bioethics. I. Title. B398.M38L48 2014 184—dc23 2013042244 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper i Contents Acknowledgments ix Terms xi Introduction 1 1. The Gorgias’ Innovative Lens on Human Existence 5 1. Introduction 5 2. T echnai versus Empeiriai: The Gorgias’ Account of What Is and Is Not Worth Doing 7 3. The Gorgias’ Soul-Body Division 20 4. Goods Set Apart from the Good 21 5. Hedonism and Antithetical Ways of Life 24 6. Order as the Key to Virtue and the Good 29 7. The Gorgias on Punishment 31 8. G orgias 517d–518a and the Dialogue’s Final Hierarchy of Human Endeavors 35 9. The Gorgias’ Preeminent Technê of Politics 38 2. Medicine in the Gorgias: A Collision Course with Philosophy Is Set 41 1. Introduction 41 2. Medicine’s Role as Aid and Support to the Gorgias’ Castigation of Rhetoric 42 3. Taking Stock of the Gorgias’ Parallels and Debts to Medical Writings 52 4. The Roots of What Will Become Plato’s Head-On Rivalry with Medicine 54 v vi Contents 4.1. Medicine on the Highest Good and the Big Three Epithumiai 54 4.2. Pain 62 4.3. Soul 64 4.4. Microcosmic Hubris 66 5. Looking Ahead 69 3. Eryximachus’ Tale: The Symposium’s Challenge to Medicine’s Preeminence 73 1. Introduction 73 2. Eryximachus as Emcee? 75 3. Macrocosmic Occupations: The Logos of Eryximachus and Its Hippocratic Backdrop 79 4. Eryximachus’ Appropriation and Critique of Heraclitus and Anaximander 84 5. Desire, Self-Indulgence, and Self-Control: Eryximachus and Aretê 96 6. The Field of Technai: Eryximachus’ Loose Construction 104 7. Concluding Thoughts: Eryximachus’ and Our Own 108 4. Justice and the Good in Kallipolis: Medicine’s Ejection from the Ranks of Technai 110 1. Introduction 110 2. The Hippocratic Backdrop 111 2.1. Treatments 111 2.2. Conditions 112 2.3. Nondisease Impairments 114 3. The Republic’s Account of Medical Practice 115 4. Philosophers, the Big Three, and the Soul-Body Tie 122 5. Infallible Philosophers and the Good 128 6. Medicine a Technê No More 135 7. The Republic’s Hierarchy of Human Endeavors and Medicine’s Distinctiveness 139 8. A Brief Look Ahead 140 5. Approaching the Laws by Way of the Statesman 142 1. Introduction 142 2. Human Capacity in the Statesman and Republic Compared 144 3. The Statesman on Human Endeavors 149 4. Medicine in the Statesman and Its Sociopolitical Milieu 154 5. Phusis and (In)Fallibility: The Laws and Republic Contrasted 158 6. The Touchstone of Magnesia’s Quest for Unity 161 Contents vii 7. Maintaining Magnesia: The Nocturnal Council as Philosopher-Rulers or Closely Akin Thereto? 164 7.1. Revising the Law 165 7.2. Magistrates’ Corruptibility 167 7.3. The Nocturnal Council’s Fallibility as a Judge of Character 171 7.4. Magnesia’s Own Cognitive Resources are Insufficient 173 7.5. Cognitive Adequacy and the Council 174 8. Conclusion 176 6. Medicine in the Laws: A Rivalry Dissolved 177 1. Introduction 177 2. The Laws’ Opposition to Rhetoricians/Sophists and Poets 178 3. Medicine in the Laws 181 4. Magnesia’s Ordinary Citizens Front and Center 190 5. Noncitizens’ Enhanced Position in Magnesia 195 6. The Gorgias’ Uncertainty Resolved 206 7. Plato’s Legacy to Contemporary Bioethics 212 1. Introduction 212 2. Entrenchment in Bioethics’ Quest for Alternatives: Two Prominent Illustrations 213 3. Avoiding Scylla and Charybdis: Aristotle to the Rescue? 219 4. Bioethics and Plato Thus Far 225 5. Preconditions of True Doctor-Patient Collaboration: Grounding an Appeal to Plato 227 6. Bioethics Compared with the Laws on Human Fallibility 228 7. Parity and Paideia 235 8. Paideia and Medical School: Island or Way Station? 240 9. Paideia and (Im)moral Incentives 242 10. Transparency and Accountability: The Who and What of Knowing 248 11. Veatch and Brody on Laypeople’s Values Contributions 252 12. Conclusion 255 bibliography 261 index locorum 277 general index 291 Acknowledgments i i began work on Plato’s engagement with medicine eight years ago. Shortly thereafter, I had occasion to start teaching biomedical ethics. At the time, I had no idea that the two pursuits would converge so as to yield this book. That this conflu- ence occurred stems in no small part from the rich environment for research and teaching provided by Smith College, my academic home of twenty years. Some of the material in the book was presented at annual conferences cospon- sored by the Society for Ancient Greek Philosophy and the Society for the Study of Islamic Philosophy and Science. Portions were also presented to the Departments of Philosophy at Loyola University Chicago and Connecticut College. Having the op- portunity to present my work in these settings helped to enrich my thinking about topics the book addresses. I am grateful to Smith College for summer research support from 2008 to the present. Thanks go also to the students who were my research assistants from 2007 to 2013: Ellina Nektalova, Mohini Banerjee, Sofia Walker, Caitlin Liss, Fatinha Santos, Juliana Loughrey, and Katherine Russell. In addition, Banerjee and Nektalova com- mented on the manuscript in part and whole, respectively. Further, I appreciate the interdisciplinary milieu provided by Smith College’s Kahn Liberal Arts Institute, where I was a faculty fellow on the project Wellness and Disease during 2009–10. I am grateful for the kindness and support of Edmund Pellegrino, whom I met in 2007 and with whom I corresponded in the earliest phase of my work involving ix

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