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Th* G-atkioad 8%udi*% pinn X fiiliyian +nd Philosophy : VI. niTP PHILOSOPHY OF SHANKARA Printed :it the Vidyn Vilas Press. P.arodn, and published by A. G. Widgeiy, the College^ Baroda. 31-3- 1H21 THE PHILOSOPHY OF STIAYKARA The 5ujna Gokulji Zala Vedanta Prize Essay By , Maganlal A. Buch, M. A. Author of ‘ Zoroastriau Ethics ’ and ‘ The Spirit. ol Ancient Hindu (juiturc. BA*ODA> rights reserved hy the Author ) B l 3 3 S t f - M w To, His Excellency Manubhai Nandshanker \ * Mehta, C. S. I., M. A. LL. B. The Diwan, Baroda State. I humbly dedicate this book as a mark of respect i’or one to whom 1 owe my first impulse to tlis study of our Hindu Philosophy. A. BUCK. 215 / CONTENTS, Preface ................................................................... Abbreviations ... Introduction ............................. l_lg Chapter I. Eastern and Western Philo­ sophy : Their Starting-points, Meth­ ods, and Results ... ,,, 17-40 Chapter IT. Shankara's ait,tilde towards other opposed systems ... 41-6?, Chapter III. Metaphysics ... (14—107 Chapter TV. The Doctrine of Maya 108-128 Chapter Y. Ethical conceptions in Ad- waitism ... ... ... 129-174 Chapter YI. A Comparison of Shankara’s System with some Modern Philoso­ phies ................................. ... 175-217 Chapter Y1I. How far is Shankara’s System a Philosophy ia the modern sense of the term ? Shankara’s Episte- mology ............................. 218-276 PREFACE. The present volume nuns at supplying a cheap, popular exposition of the greatest Philosopher of India. It is admitted on all hands that Shankaraicharya has the greatest following in India and his memory is highly cherished by countrymen. I, therefore, found it necessary to systematise his teachings , and to make his thought accessible to a lay reader. The greatest authority on tne subject undoubtedly is Dr. Deussen's thoroughgoing book. But his work is costly and bulky, and hence not so easily accessible as it should be. Further, it is mv con­ viction that the great German scholar has failed to do justice to certain parts of Shankara’s teachings, especially his theory of knowledge. This was due to the fact that It yras also necessary to bring out the signi- ficance of Shankara's teaching in the History of Philosophy, and this can be best, done by a detailed comparison of his theory with some modern philosophies. The fact, how­ ever remains that 14 the last word on Shanka- ra's philosophy is not said, as yet. ” Hence if this volume proves a stimulus to other thinkers to appreciate Shankara, the authoPs labour will be amply rewarded. Baroda MAGANLAL A. BUCH. March, 1921 ABBREVIATIONS. S. B. Shankara Bhashya. Bg. C. Commentary on the Gita. Br. C. Commentary on Brihadaranyaka. H. C. Commentary on Hastamalkiya. Ma. C. Commentary oh Mandukya. Ai. C. Commentary on Aitareya. Ta. C. Commentary on Taittiriya. Kath. Up. Katha Upanishad. Ch. Up. Chandogya Upanishad. Mn. Up Mundaba Upanishad,

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and he deserves the credit of boldly identi fying himself with the Advaita tradition of the Lpnishads completely, to the exclusion of all other systems. Hitherto few had cared to disengage the Advaita theory from the mass of speculations in the Upnishads; few had tried to follow the logic of though
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