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Philo, Volume VII: On the Decalogue. On the Special Laws, Books 1-3 PDF

662 Pages·1937·9.94 MB·English
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Preview Philo, Volume VII: On the Decalogue. On the Special Laws, Books 1-3

THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB EDITED BY G. P. GOOLD PREVIOUS EDITORS Τ. E. PAGE E. CAPPS W. H. D. ROUSE L. A. POST Ε. H. WARMINGTON PHILO VII LCL 320 PHILO VOLUME VII WITH AN ENGLISH TRANSLATION BY F. H. C O L S ON HARVARD UNIVERSITY PRESS CAMBRIDGE, MASSACHUSETTS LONDON, ENGLAND First published 1937 Reprinted 1950, ig$8, 1968, 1984, 1998 LOEB CLASSICAL LIBRARY® is a registered trademark of the President and Fellows of Harvard College ISBN 0-674-99353-5 Printed in Great Britain by St Edmundsbury Press Ltd, Bury St Edmunds, Suffolk, on acid-free paper. Bound by Hunter ir Foulis Ltd, Edinburgh, Scotland. CONTENTS GENERAL INTRODUCTION ix LIST OF PHILO'S WORKS xix ON THE DECALOGUE (DE DECALOGO) Introduction . S Text and Translation . . . . .. 6 ON THE SPECIAL LAWS (DE SPECIA- LIBUS LEGIBUS) BOOK I Introduction 98 Text and Translation 100 BOOK II Introduction 304 Text and Translation 306 BOOK III Introduction 472 Text and Translation · 474 CONTENTS APPENDICES I. To De Decalogo II. To De Specialibus Legibus, i. III. To De Specialibus Legibus, ii. IV. To De Specialibus Legibus, iii. PREFACE TO VOLUME VII THIS seventh volume is in a sense a continuation of the sixth, in that both belong to the second main division of Philo's work, the Exposition of the Laws. But the contents differ so essentially from the bio­ graphical treatises, contained in the last volume, that it seemed advisable to add a General Introduc­ tion, which will apply not only to the seventh, but also to a large part of the matter which has to be relegated to the eighth. The only other thing I need say here is that I wish to acknowledge my debt to the German translators, particularly to the great Philonic scholar, I. Heinemann, whose version of three out of these four treatises and still more the notes appended to them have given me valuable help. I have not always felt able to accept his conclusions and differ from him occasionally as to the meaning of particular sentences and phrases. But I have generally, if not always, recorded these cases, so that scholars will be able to judge between us. His more recent work Philons griechische und judische Bildunga has also β Referred to in the notes as Bildung. PREFACE proved very useful. I will also note Prof. E. R. Goodenough's Jewish Jurisprudence in Egypt, and if I seem to mention it to express disagreement more often than agreement, this does not detract from what I owe to his fresh and illuminating way of treating the many problems which these treat­ ises suggest. F. H. C. CAMBRIDGE, January 1937. GENERAL INTRODUCTION THE last volume carried us through the introductory part of the Exposition of the Laws, namely that in which Philo set before his readers the picture of Moses and his predecessors as living embodiments of the laws. In this volume we pass on to the laws them­ selves. Inevitably he begins with the Ten Com­ mandments, which being given directly by God him­ self are to be regarded as the general heads under which the specific enactments given through Moses are to be grouped. While he practically accepts our division of the Ten into duty towards God and duty towards our neighbour, he does not divide them into four and six, but, led perhaps by his love of numerical symmetry, into two sets of five, the place of the Fifth in the first group being justified by the close analogy of parenthood to the creative work of God. The first of the four treatises in this volume, the De Decalogo, apart from some preliminary considerations about the theophany on Sinai and a short sketch at the end of the system to be followed in the subsequent treatises, deals with the Ten in their literal meaning. He now passes on to the Special Laws. In all four books the treatment of each commandment begins with a dissertation on the commandment itself in its literal sense, similar to, though fuller than, that in the De Decalogo, and then proceeds to a discussion of the ix

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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he
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