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287 Pages·2014·1.911 MB·English
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Parmenides’ Grand Deduction Parmenides’ Grand Deduction A Logical Reconstruction of the Way of Truth Michael V. Wedin 1 1 Great Clarendon Street, Oxford, ox2 6dp, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Michael V. Wedin 2014 The moral rights of the author have been asserted First Edition published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014935221 ISBN 978–0–19–871547–4 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY To my wife Janet Kovak and our steadfast companion Charlie Preface Shortly after arriving at Davis I began teaching, almost on a yearly basis, a lower division course in ancient Greek philosophy. I began with what I considered the chief Presocratics and worked my way through the main themes in Plato and Aristotle. This was my first systematic encounter with the Presocratics, and the cast of characters could not have been more engaging. Whether described as cos- mologists, natural scientists, or philosophers, I found myself facing an array of theories of astonishing originality and brilliance. Almost without exception, the major players backed their theories and claims with arguments that were recog- nizably philosophical. As an impenitent analytical philosopher, I was more than a little intrigued. Still, if I harbored any notion of publishing on Presocratic topics, it was buried deep in my unconscious. This was due largely to the fact that my agenda was filled with projects in Plato and, especially, Aristotle, but, in some measure, it was also a function of the introductory nature of the course. The situation changed dramatically when, over a decade ago, I inherited from John Malcolm a more advanced course devoted exclusively to Presocratic philos- ophy. Now I had license and leisure to pursue detailed interpretation and indulge my penchant for logical reconstruction. The chief beneficiary was Parmenides, and I found myself devoting large chunks of class-time to the deductions of the Way of Truth (WT). From these sessions emerged the outlines of the present monograph, both the general shape of Parmenides’ deductive arguments and a keen appreciation for the logical problems facing them, especially the problems facing the fundamental deductions in Fragments 2, 3, and 6—deductions which comprise Parmenides’ Master Argument, as I shall call it in the balance of the monograph. So it is no surprise that my first obligation lies with the students in my Presocratic philosophy classes over the span of a decade, for fearlessly voicing worries and objections, and, most of all, for patiently enduring multi- ple versions of my reconstructions of Parmenides’ deductions. I am especially indebted to Mr. Erik Johnson for ongoing and engaging conversation. Jan Szaif and John Malcolm joined me for a series of basement colloquies on Parmenides’ arguments, and Malcolm additionally provided helpful comments on the earli- est incarnation of the monograph. A third Davis colleague, Michael Glanzberg, cheerfully endured hours of forced conversation on logical and semantical topics of Eleatic stamp. Less local debts are owed to Alex Mourelatos for a wealth of detailed comments and suggestions, most of which now grace the pages of the viii preface finished product, and to Brad Inwood who pressed a set of concerns that altered, for the better, the overall strategy of Part I. Indeed, an earlier version of Part I has appeared under his imprimatur at Oxford Studies in Ancient Philosophy. Finally, Peter Momtchiloff, editor nonpareil, assembled a suite of readers whose astute criticisms and apt advice raised the bar for the final product. I am deeply grateful to all these individuals. This monograph has been long in the writing. I began the project as a relative tyro in the field and there was much to absorb. As I continued apace with analysis and logical reconstruction, the extensive secondary literature eventually reared its head and demanded a place at the table. I yielded and the result is a robust discussion of contending views. However, the principal impediment to timely completion of the monograph resists scholarly measure. For better than a decade I have devoted significant hours in attempting to lessen my wife’s physical distress. Matters have worsened over the past two years. Some weeks I could find only a few hours for writing, other weeks none. And this at all hours of the day and night (the key insight in Section 3, for instance, fell to me one night just before dawn). More than once I considered leaving the field, but Janet unfailingly urged me to con- tinue. So to my wife, Janet Kovak, I wish to express, yet again, profound gratitude and admiration, for the joy of our life together and for her courage in the most dire of circumstances. In the midst of all this, there has been a singular bright spot—our Kerry Blue Terrier, Charlie, rescued by Janet from the plains of central Texas—an ever-affectionate mischief-maker who prefers the intrigues of our kitchen to the confines of my study. He has been a godsend. Contents Introduction 1 Part I. Th e Governing Deduction and Parmenides’ Master Argument 1. Parmenides’ Canonical Paths of Inquiry 9 2. Path II and the Governing Deduction 21 3. Path I and the Corollary to the Governing Deduction 29 4. Modal Extension and the Third Path 34 5. A Covert Fallacy in the Governing Deduction? 43 6. Self-Defeat and the Second-Order Defense of the Governing Deduction 48 7. The Ionian Interpretation of Fr. 6 53 8. Does Parmenides Argue for the Existence of Something? 71 9. A Remark on Quantification and the Subject of ἔστιν 79 Part II. The Deductive Consequences of the Governing Deduction 10. Consequence (A): That what is is uncreated and imperishable (Fr. 8, 5–21) 85 11. Against an Emendation and a Proposal about the Subject of (A1) 100 12. Consequence (B): That what is is indivisible and continuous (Fr. 8, 22–5) 105 13. Monism and Deductive Consequence (B) 109 14. Consequence (C): That what is is motionless (Fr. 8, 26–31) 118 15. Consequence (D): That what is is complete (Fr. 8, 32–49) 134 16. A Causal Theory of Thought and Fact Monism: D2 (Fr. 8, 34–41) 143 17. Fact Monism and Gödel’s Slingshot 160 18. Parmenides’ Anomalous Sphere: D3 (Fr. 8, 42–9) 171 19. The Eleatic Inference Ticket 179 20. The Perils of Prescription: The Deductive Consequences at Risk 184

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