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217 Pages·2023·2.019 MB·English
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Literature from the Peripheries Literature from the Peripheries Refrigerated Culture and Pluralism Edited by Anjum Khan and Shubhanku Kochar LEXINGTON BOOKS Lanham • Boulder • New York • London Published by Lexington Books An imprint of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www .rowman .com 86-90 Paul Street, London EC2A 4NE Copyright © 2023 by The Rowman & Littlefield Publishing Group, Inc. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Names: Khan, M. Anjum, editor. | Kochar, Shubhanku, editor. Title: Literature from the peripheries : refrigerated culture and pluralism / edited by Anjum Khan and Shubhanku Kochar. Description: Lanham : Lexington Books, [2023] | Includes bibliographical references and index. Identifiers: LCCN 2022046206 (print) | LCCN 2022046207 (ebook) | ISBN 9781666927535 (cloth ; alk. paper) | ISBN 9781666927542 (ebook) Subjects: LCSH: Culture in literature. | Minorities in literature. | Ethnic groups in literature. | Group identity in literature. | Cultural pluralism in literature. | LCGFT: Literary criticism. | Essays. Classification: LCC PN56.C85 L58 2023 (print) | LCC PN56.C85 (ebook) | DDC 809/.8—dc23/eng/20221027 LC record available at https://lccn.loc.gov/2022046206 LC ebook record available at https://lccn.loc.gov/2022046207 ∞ ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Contents Introduction 1 Anjum Khan and Shubhanku Kochar 1 Colonial Encounters and Cultural Genocide: A Postcolonial Textualization of Ferdinand Leopold Oyono’s The Old Man and the Medal 11 Zuhmboshi Eric Nsuh 2 The Anglo-Indian Community and Its Cultural Aporia: Reading the Works of Allan Sealy’s The Trotter-Nama: A Chronicle 27 Medha Bhadra Chowdhury 3 The Traces of Dystopian in Postindependent Manipuri Poetry 43 Neelima B. and Saji Mathew 4 Cultural Refrigeration through Cinema in the Age of Globalization: From Hollywood to Nollywood 55 Stephen Ogheneruro Okpadah 5 Subaltern Cosmopolitanism: The “Parankis” of Postcolonial Kochi 65 Anupama Nayar 6 Unseen, Unheard, and Unacknowledged: An Eco-Cultural Reading of Benyamin’s Goat Days in the Age of the Anthropocene 81 Risha Baruah 7 The Idea of Minor Literature by Deleuze and Guattari with Reference to Naga Identity, Psyche, and Victimization of Indigenous Communities in Temsula Ao’s These Hills Called Home: Stories From a War Zone 95 Sindhura Dutta and Asijit Datta v vi Contents 8 The Influence of West Indian Cultural Values on Collective and Individual Identities in Brown Girl, Brownstones and Praisesong for the Widow 111 Renée Latchman 9 Mainstreaming the Marginal: Cultural Extermination and Tribal Resistance in Ranendra’s Lords of the Global Village 127 Asis De 10 Passing and Caribbean Identity in America in No Telephone to Heaven by Michelle Cliff 143 Denise M. Jarrett 11 “American Dream Versus Nightmare”: Migration, Minority Culture, and Magic in Chitra Banerjee Divakaruni’s The Mistress of Spices 157 Munira Salim 12 Coloring Culture, Cosmopolitanizing Identity: Shades of “Otherness” in Chimamanda Ngozi Adichie’s Americanah 169 Maitrayee Misra 13 Passing: Trauma and Technique—An Inquisitive Reading of Nella Larsen’s Quicksand and Passing 185 Prachi Behrani and Vinaya Kumari Index 201 About the Contributors 203 Introduction Anjum Khan and Shubhanku Kochar WHY THIS BOOK?—BACKGROUND The research interest in cultural minorities and ethnically or racially dis- criminated groups has hatched this idea to discuss and discourse the plight of marginalized cultures and communities. There are non-literary books and journals discoursing and debating social, political, economic, anthropologi- cal, and historical aspects related to marginalized or minority cultural groups; however, there is, more or less, a dearth in literary analysis related to this sub- ject. The present book which is titled Literature from the Peripheries is one of its kind as there are hardly any assorted perspectives on multiple minority communities in the same volume. Though there are few titles on marginalized cultures, minority communities, and so on, they either are focused only on one community or a particular geography. However, this book is a multidi- mensional volume consisting of narratives from the rubble of various cultural histories and literary texts. CRITICAL INTERVENTION There are very few books on minority cultures that have inspired and driven the idea for this project. For instance, Routledge Handbook of Minority Discourses in African Literature by Tanure Ojaide and Joyce Ashuntantang (2020) accumulates rich critical investigations concentrated in African lit- erature about the oppressed and the marginalized. Similarly, The Palgrave Handbook of Minority Languages and Communities by Gabrielle Hogan- Brun and Bernadette O’Rourke (2019) is an in-depth reference book pro- viding profiles of several fewer known languages and communities. The 1 2 Anjum Khan and Shubhanku Kochar mini-narratives of these less-known and undiscovered cultural communities require scholarly and academic engagement. Multiculturalism and pluralism in tandem with liberal democracy have witnessed different seasons—ranging from the summer of assimilation to the winter of racism. “Generally, liberal theories of multiculturalism, or liberal nationalism in this context, focus on the complex relationship between national identity and liberal ideals (autonomy and tolerance)” (Roach 36). There are studies that deconstruct the facade of pluralism and reveal the stark reality. After Pluralism: Religion, Culture, and Public Life edited by Courtney Bender and Pamela E. Klassen and published by Columbia University Press (2010) is an interesting academic read explaining pluralism and also examining its shortfalls. Likewise, William A. Galston’s Anti-Pluralism: The Populist Threat to Liberal Democracy published by Yale University Press, 2018, is an intel- ligent estimation endorsed with facts about the recent trends in multicultural countries. The Pluralist Imagination from East to West in American Literature by Julianne Newmark published by Nebraska University Press (2014) decodes the idea of harmony in multiplicity with reference to a group of eclectic writers. Once Greece and Rome dominated the rest of the world scores of centuries ago, now America, Russia, and China are leading the other countries providing a clear example of center moving to the margin and the margin becoming the center. Therefore, the interplay between the center and the margin or majority and minority accentuates the history of cultures and civilizations. However, at present, the flood of migrants, the drought of social acceptance, and the volca- nic eruption of nationalism pose several challenges to the survival of relegated cultures. Sir Peter Ustinov in his forward to Parallel Cultures: Majority/Minor- ity Relations in the Countries of the Former Eastern Bloc employs phrases like “Virus of bigotry” and “lunatic theory of ethnic cleansing” reflecting the atmosphere of the twenty-first century where “panick” and “concern” are inter- changeable. Cultural imperialism is as offensive as political colonization. Not all the democracies or multi-ethnic countries bind together by any international law or policy. “The manner in which the dialectic between the individual bound by the obligations of citizenship and the right of the same citizen to promote the culture of his or her minority group plays out differ- ently from country to country” (Beakerman and Kopelowitz 12). There are Governments that bring laws barring citizenship to certain ethnic and reli- gious groups. Further, there are also countries where the state justifies the persecution of a particular group or community. “Powerful States with indif- ferent attitudes towards their international obligations face no significantly harsher punishment for cultural genocide than they do for other human rights transgressions” (Finnegan 12). The law of state overrides the law of nature and discrimination aids in the politics of identity. The political terms “united” and “union” also fail to remind the state that diversity is the rule of thumb, and majoritarianism is just demographics. Introduction 3 Region, language, and race are often mistaken for nationalism and nation- hood. Loyalty to a nation is not synonymous with loyalty to a monoculture or one race. Cultural hegemony subverts the sectional cultures confining to liminal spaces. Similar to renewable and non-renewable resources, cultures are also renewable and non-renewable. When cultures draw state vested interest, they are revised and renewed like “revival of Sanskrit” language in India. Unfortunately, there are several cultures that fade away without rescue, re-claim, or state intervention. The need for cultural renaissance and inclusive cultural ecosystem becomes ever more essential. The minority groups are considered as foreigners, monsterized, demon- ized, and become scapegoats. When the binary division of a society is major- ity and minority, then one becomes the persecutor and the other victim. The binary opposites like insider/outsider, majority/minority, and persecutor/vic- tim prevail in a rapidly growing populist social order. The effect of majority and minority is discrimination, oppression, and so on. Sometimes the minority governs the majority for instance in Rhodesia when the native blacks even after independence were not bestowed with equal opportunities. The cultural hegemony combined with political power reigns and overcomes to nullify the large number of majority. Further, the United States which is a model nation of multiculturalism also exhibits inequality and racism. “The United States is beset by systemic inequality between ethnic groups” (Molina and et al. 226). Evidently, the glory of cultures is eclipsed by power politics and egotistical interests. Terms like “melting pot,” “mosaic,” and “salad” are theoretical in narrow- ing the gulf between insider and outsider. “Diversity is a fact of modern life in individual countries and in individual human beings” (Wieland-Burston16). However, multiculturalism and heterogeneity become breeding grounds for different challenges. Native, indigenous, and tribal communities also endure the pangs of com- munity and cultural suppression. Indigenous communities require cultural autonomy and lack state intervention. Indigenism has evolved as a concern in the postcolonial world. “Threats to indigenous cultural survival have domi- nated the discourse on indigenism” (Mako 192). The endangered indigenous culture, upsurge of xenophobia, and rapidly growing cultural politics lead to conceptualization and enquiry. EXPLAINING THE RUBRIC—REFRIGERATED CULTURE Ever since the creation of the universe, human desire and human imagina- tion have always constructed and perceived this world as divided between the powerful and the powerless. The one who rules actually decides the terms of both domination and oppression. The mighty always tries to control

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