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Jgiln Alexander Dowie and the Chushan Cathohc Apostohc Church PDF

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FOUNDZD DY J O HN D ROC K CFE LLII . g i D A J l d w i d th a n n n l e x a e r o e e Ch C h h A h Ch h h n t t u s a a o c p os o c u rc IN ZION . T D N A ISSERTA IO J EM ITTED TO THE FACULTY G V ’ D D N RA UATE I I ITY scuoou THE UNIV ERSITY OF CHICAGO FO U NDED BY J O HN D ROC K EFEL L ER . b J h A l d w i d h n n n t o e x a e r o e a e Ch i i C h li A li Ch h t t t n r s a a o c p o s o c u r c IN ZION . A DI SSERTATI ON SUBM ITTED TO THE FACULTY O F THE GRADUATE DIV I NITY SCHOOL IN’ CANDIDACY FOR THE DEGRE E OF D OCTOR O F P HILOSOPHY DEPARTM ENT O F CHURCH HI STORY N D N I TQO UCFIO r l i g i u s m v m n t i n a u g u r a t d a n d i n s p i r d b y M r T h e e o o e e e e . o D w i c am kn w n C h r i s t i a n C a t h l i c A s t l i b h t t e e o e o as e o p o o c C h u r c h i n Zi n a f t r M r D w i a n n u n c d h i m s l f F i r s t o e o e o e e , . p t mb r I t b n t h r u g h a n v l u t i n a r y A l i S h t n p os e e e e 1 904 as ee o e o o , . w p r c s s wh i c h t h p r g r s s M r w i s a s s u m p t i n s i h f B ’ t o e e o e o o e o , . fi c a n d a u t h r i t y w i l l a p p a r i n l a t r c h a p t r s i n c f f S o o e o e e e e , . r v l t i n A p r i l w r d A p s t l i c b n d r pp d h 6 h h t t e e o 1 9 0 e o o o as ee o e , , , w b y M r D w i c u r s b u t b y r g i m u n d r f h n t t n o o e o o e e e e e e . , D p u t y G n r a l v r s r V l i v a O e e e e ee o . M r D w i h a s b n v a r i u s l y d s i g n a t d b y h i s f l l w r s o e ee o e e o o e . . T h y w r a c c u s t m d r r h i m a ff c t i n a t l y a s f h t t t e e e o e o e e o e o e e “ ” D c t r G n r a l O v r s r a s F i r s t h h t t o o or e e e e ee or e , A p s t l T h i s c u r s w a s b f r v r t h r w f h f h i t o e o o e e o e e o e o o s . w a u t h r i t y s c a r c l y a n y c a n f u n d f b bmi n n o or o e o e e o s o s u s , s i v a s h i m r v r n c d t e o o e e e e . H i s r g a n i z a t i n i s p p u l a r l y c a l l d Z i n wh i c h h t t o o o e o o e , . k n w i n g ” m a n s K i n g d m r f r r d i n O h f G d h ld t t t o e e o o o e e e o e T s t a m n t u n d r n a m Z i n h t e e e e e o . C C A C i n Z i n i s r g a r d d a s T h f h n t e o e e o e o e . . . . a g n c i s s t ab l i s h i n g K i n g d m f h f G d T h d mi t n e e or e e o o o e e o ” n a t i n a l c h u r c h s r ga r d d a s a p s t a t b u t a l s o e are e e o e are o s o , , fa r a s t h y p r a c h i n g g s p l n s i d r d a p a r t th c t b e are e e o e o e e o e , w K i n g d m m mb r s t r u l y C h r i s f h f G d T h h t o e o o o e e e o are . t i a n a p a r t Z i n a l t h t h y m a y i n r s t r d f b h n t t are o o o e o e e e o e , , p r i m i t i v C C A C i n Z i n T h i s t h i r t h r t i c a l i e o s e eo e . . . . . a t t i t u d a l t h M r D w i w u l d h a r d l y t h u g h t w i l l b b t e o o e o e o o e , . i n g c n c d a s m u c h wh n w h a r h i m s a y i n g ‘ p u r p s T h t o o e e e e e : e o e , Z i n i s s m a s h c h u r c h i n x i s n c f t th t T h o o o every o er e e e e . w uch th i s writ n wh i l wi was sti l l p w r and D M f t M i n f o as e e r o e o e or . sa vividn ss has b n th u ht b st chan t ns s th k f it n t t th e e o e ee o g e o o g e e e e . N N J O H A L E X A D E R D O W IE 2 c h u rc h s t d a y h av g n i n w a y aa l T h r f h f B t e o o e o e e o e e are m u l t i t u d s g d p p l w i t h i n t h s ch u r c h s T h r f e o oo eo e e e e e e are . w m u l t i t u d s G d l y m i n i s t r s c h u r c h s T h y f i th i n th e o o e es e e e . d c i v d b th i r l a d r s G d s i l l i s d s t r u c t i n y ’ W h t are e e e e e e o e e o . v r y r ga n i za t i n w h i c h d s x t n d K i n g d m f n t th f o e e o o oe o e e e o o Z i n h a s a r i s n a K i n g d m wh i c h c an n t s h a k n G d b o o e o o e e , , K i n g d m * ” M r V l i v a p r a c t i c a l l y a d i t t h f G d i f t e o o o o s o o . M r D w i a t t h i s p i n t ( L H N S f V l 8 6 o e o ee o o 1 o 2 . . . . . , . , p . w I n t h i s d i s c u s s i n w i l l t r m Z i n a s r r r i n g h f t t o e u s e e e o e e o C C A C i n Z i n p p l w h m M r D w i h a s h h t t e o or e eo e o o e . . . . , . r ga n i z d s o o e . fi r s t r gan i za t i n wa s ff c t d i n F b ru a r y a s T h 8 6 th e o o e e e e 1 9 e , C C C i n Z i n a n d a l t r d i n p t mb r C C A S t o e e e e e 1 9 04 o . . . , , . . . C i n Z i n M r D w i w a s k n wn G n ra l v r s r O s o o e o a e e e ee . . . , t h n a s P r ph t a n d s i n c p t mb r a s F i r s t A p s t l S ; e o e e e e e 1 904 o e , , . T h i s h a s d m a n d d f l l w r s I n r ga n i za t i n h f h i h f t e e e o s o o e e o o o . w c h u r c h u n d v a r i u s fi c r s v r s r s h av O h f f h t e are o o o e e ee o e . , s u p rv i s i n fi l d s l ab d pa r t m n t s w r k h f f r f t e e o o e o o or e e o o e g , . . v r s r Z i n C i t y A f r i c a A u s t ra l i a h O f f f t e e ee o o or or or or , , , w E l d r s a d m i n i s t r a pp i n t d b r an c h s s t a t i n s h t e c ; e o e o e e or o ; . , w E v a n g l i s t s t a c h w a y K i n g d m a n d h h f h f G d t t e o e e o e o o o , w h l d m i s s i n s a t v a r i u s p i n t s D a c n s a n d D ac n s s s h o o o o o ; e o e o e e , w r s i d n t i n b r a n c h s g a t h r i n g s d v t i n g t h i r h o are e e e or e e o e , w t i m s c u l a r d u t i s t h i r c h s i n g c h u r c h a p p i n t f t n e o e e o e o oo or o m f A w m a n m h l d a n y t h s fi c s M r s J an ntf f f e o ay o o e e o e e . . w D w i i s n l h a s h l d fi c v r s r h y h h f t n t o e e o o e o e e o e o e ee , ic r m i n Z N * V f V l 4 8 12 13 o e o o o o pp , . , . , . , . bitt r pp siti n church s wi and abus D Th f th t M th e e o o o o e e o r o e e e . m ri t d and unm rit d which has r c iv d r m mi ni stry hav f h th e e e e e e e e o e e w d ubtl ss practical church s wh ich m l d h i t th ttit d t d th o e e o e a u e ' o ar s e e w w c ntra icts th i s th r tical attitud h ich strat gy as much as d n f o eo e e as o e o e c nvicti n D wi has prai s d blam d ppr v d d rid d M th o o r o e e or e a o e or e e e . . , church s as m d was up n as particul ar ccasi n s m d m th h i th e e oo o or e o o ee e d mand purp s s pr paganda am ng th s i n th church s t f th f h i o e or e o e o s o o o e e e . chapt r r paganda i n Z (S n P f ) ee e o o o o . amph l t any id d i ws i n Z TP M S V f e e e o o , . N N I T R O D U C T IO 3 b i n g i n c h a r g w m a n s w r k N u n ma r r i d m a n f h ’ t e e o e o o o e . ma h l d f c ab v th a t D a c n a n d w i a n y fi f h f f t o o e o e o e o e e o , w v r s r i s u s u a l l m a d a n l d r T h i s w a s M r D O y i ’ e ee e e e o e s . . g n ra l s c h m r ga n i z a t i n f e e e e o o o . w s t a t i s t i c s Z i n h a d f r m a n y t r u s r t h y T h f n t t t e o o are o o o o “ Z i n s u r c M r D w i s a i d A p r i l T h a n k s b o o e o e 2 9 e . . , , t h a t a c h u r c h f u r y a r s w i t h l s s t h a n h u n d G d ld fi t o o o e o e ve , d m mb r s a t i s r ga n i z a t i n m a y b s a f l y c u n t d a s m t re e e o o e e o e co p s d fi t t h u s a n d m mb r s ” T h i s n l y s a mp l f f y n o e o o e e 18 o o e e . h i s x a g g r a t i n a s a t t h a t t i m m r t h a n h a d f n t o e e o e o o e , b n b a p t i z d y t r i u n i m m r s i n a n d i t i s d u b t f u l i f a t a n b y ee e e e o o , t i m h i s f l l w i n g a g g r ga t d m r t h a n I n h h t e o o as e e o e e L i t ra r y Di g s t N p r p r t V l h f h C m t t e e o 3 0 O 5 1 70 e e o o e o , . , . , . , m i s s i n r U t a t i s t i c s i s p a r t i a l l y r p r d u c d an d g i v s f S S o e o e o e e . . s t i m a t r t t h u s a n d a s a m ax i m u m fi g u r M r h f y f t e e e o o e or . w D f l l w r s A b u t h a v b n b a p t i z d b y t r i u n i ’ o e s o o e o e ee e e . i m m r s i n u p p r s n t a n d t h i s i n c l u d s p ra c t i c a l l y a l l h t t e o o e e e e , m mb r s H w v r w i t h l a p s s a n d d a t h s d c r a s h h t t e e e o e e e e e e e e . w h a s b n l a r g I t i s h p d t h a t r g i m w i l l a t b h t t n ee e o e o e e e e e . l a s t h n s t i n r p r t i n g s t r n g t h t h i r c h u r c h T b h f t e e o e e o e e o e . I n t h i s m m b r s h i p f u n d r i c h a n d p r s m h t e e are o e oo o e , fi c r s U n i v r s i t y d u c a t i n b u t m s t l h u m b l u n l a r n d ( ) f f y o e o e e o o e e e , V ic r m i n f Z V l 4 N 8 14 o e o o o o p . . , . , . . i Th manag r f Zi n Lac Fact y writ s as f l l ws “ D wi giv s e e o o e or e o o : o e e - and has giv n sinc th usand as i n s p pulati n happ n d Z 1902 t n ’ I e e e o o o o e e . nc a cabin t m ting with and th r c rs wh n th i s m t b i n h i ffi o e o e e ee o e o e e w qu sti n cam p rs nal att ndant C t rn has r c ntl y Hi F S h e o e up s e o e e o e e . , . . , w di d had had a c nsus ta n h us s and p pl Th i s s m wh r k f e e e o o e eo e as o e e e . spring said th r was th usand h us s and al l wing H i n 1903 n e e e o e o o e o . ight p rs ns a h us hav ight th usand way t fin t t t th e e o o o e you e e o ; e o g e a e w p pulati n und c nsus c ming sh rt actual c unt a H f h i n b o o e o s e as o o o o y . l ng way r m D giv n stat m nt and st pp d actu l c unt and f ’ h th o o r s e e e e o e e a o . ad pt d ight p pl a h us m th d and av rag as h igh th t t t h i o e e e eo e o o e e o o g e s e e , as that sampl d c unting h us s wh r b ard rs w r pt h f bi k e e or o g o e e e o e e e e . D wi w u ldn t acc pt gur s and said n w th r w r m r ’ h i fi h k o e o e s e e e e e e e o e w p pl pini n th t b tw n and s v n th usand M n i i i th eo e y o o o s a e ee s x e e o s e . righ t stimat a matt r act wh n l iva mad a c nsus ” A f f M V f th e e s e o e r o e e o e . . city was und c ntain ust p rs ns f j it t o o o e o .

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lisher. Numerous pamphlets are published from time to time. , the advertising lists containing titles to books and tracts on The first of these has to do with therapeutic phases of the cult. The present day American is notoriously those of materia medica, unless perhaps in neurotic cases whe re t
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