Godly Heretics ALSOBYMARCDIPAOLO War, Politics and Superheroes: Ethics and Propaganda in Comics and Film (McFarland, 2011) Godly Heretics Essays on Alternative Christianity in Literature and Popular Culture Edited by M D P ARC I AOLO McFarland & Company, Inc., Publishers Jefferson, North Carolina, and London ISBN978-0-7864-6780-8 softcover : acid free paper LIBRARYOFCONGRESSCATALOGUINGDATAAREAVAILABLE BRITISHLIBRARYCATALOGUINGDATAAREAVAILABLE © 2013 Marc DiPaolo. All rights reserved No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying or recording, or by any information storage and retrieval system, without permission in writing from the publisher. On the cover: Jesus Heals the Blind Man(courtesy Restored Traditions archive of public domain religious art) Manufactured in the United States of America McFarland & Company, Inc., Publishers Box 611, Jefferson, North Carolina 28640 www.mcfarlandpub.com For Mom Acknowledgments I would like to thank the contributors to this volume, who were kind enough to respond to my invitation to participate and went on to produce some of the finest academic writing I’ve yet encountered. I owe thanks to Christina Wolf, Archivist & Special Collec- tions Librarian at Oklahoma City University, for help acquiring excellent artwork for this text. I also appreciate the valuable time and feedback the following manuscript reviewers offered: Marc Lucht, Thomas Bierowski, James Røvıˆra˚, and Catherine DiPaolo. Finally, I’d like to thank the organizers of the March 11, 2012, Southwest Commission on Religious Studies conference—includ- ing Katherine Brown Downey and Darren Middleton—who helped introduce our work- in- progress to a larger audience of fel- low scholars who reassured us that we were, indeed, onto some- thing special with this project. Table of Contents Acknowledgments vi Introduction: Authentic vs. Imperialist Christianity in Literature and Film 1 Part I. Rewritten Bibles, Alternative Christs Revolution by Other Means: Jefferson, the Jefferson Bible, and Jesus (TIMH. BLESSING) 25 Portraying Jesus as Human: The Last Temptation of Christ (KATHERINEBROWNDOWNEY) 43 Nietzsche and Tolstoy on Authentic Christianity (MARCLUCHT) 62 Amnesty for the Devil (GERALDS. VIGNA) 79 Lamb Unslain: Nonhuman Animals and Shelley’s Panentheism (RUTH VANITA) 98 Shaw’s Subversion of Biblical Language (GUSTAVOA. RODRÍGUEZMARTÍN) 114 Song of Myself: Teaching Whitman’s New Bible Today (TRACYFLOREANI) 133 Part II. Angels and Demons Among Us: The Politics and Economics of Heaven and Hell in Popular Culture The Gospel According to Comic Strips: On Peanutsand The Far Side (ERICMICHAELMAZUR) 143 Religious Discourse in Lostand Battlestar Galactica (VALNOLAN) 162 vii viii Table of Contents The Radical Theology of Krzysztof Kieslowski’s Decalogue (MATTHEWYDE) 180 Fanaticism and Familicide from Wielandto The Shining (DARADOWNEY) 199 From Bedford Falls to Punxsutawney: Refashioning A Christmas Carol (GRACEMOORE) 221 Reclaiming the Relation of Religion, Politics, and Economics (JOERGRIEGER) 239 About the Contributors 255 Index 259 Introduction: Authentic vs. Imperialist Christianity in Literature and Film I distrust those people who know so well what God wants them to do, because I notice it always coincides with their own desires.— Susan B. Anthony Theology without love is the theology of the demons.—Symeon the New Theologian It may not be true where you live, but in the rural regions of New York, Pennsylvania, and Oklahoma where I have resided, there is no shortage of preachers and cultural commentators on the local radio and television stations casting aspersions upon public figures and private citizens for not being suffi- ciently Christian. Certainly, such authoritarian figures can be found on national radio and television programming as well, and many of them make a lucrative living out of decrying the evils of secular humanism and fair- weather Christianity regardless of the denomination they themselves are members of. They are often known to wag their fingers at guests on their shows (or at absent, headline- making figures) and exclaim: “You’re not a real Christian because your social views are too trendy.” “You’re not a real Christian because you don’t go to church enough.” “You’re not a real Christian because you are too interested in the historic Jesus.” “You’re not a real Christian because you’re not into persecuting heretics and demonizing non– Christians.” “You’re not a real Christian because your sect of Christianity isn’t valid. All members of your sect are destined for hell, sad to say. Nice knowing you.” or 1
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