Christianizing Egypt S Y N C R E T I S M A N D L O C A L W O R L D S IN LAT E A N T I Q U I T Y D A V I D F R A N K F U R T E R CHRISTIANIZING EGYPT MARTIN CLASSICAL LECTURES The Martin Classical Lectures are delivered annually at Oberlin College through a foundation established by his many friends in honor of Charles Beebe Martin, for forty-five years a teacher of classical literature and classical art at Oberlin. John Peradotto, Man in the Middle Voice: Name and Narration in the Odyssey Martha C. Nussbaum, The Therapy of Desire: Theory and Practice in Hellenistic Ethics Josiah Ober, Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule Anne Carson, Economy of the Unlost: Reading Simonides ofKeos with Paul Celan Helene P. Foley, Female Acts in Greek Tragedy Mark W. Edwards, Sound, Sense, and Rhythm: Listening to Greek and Latin Poetry Michael C. J. Putnam, Poetic Interplay: Catullus and Horace Julia Haig Gaisser, The Fortunes ofApuleius and the Golden Ass: A Study in Transmission and Reception Kenneth J. Reckford, Recognizing Persius Leslie Kurke, Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose Erich Gruen, Rethinking the Other in Antiquity Simon Goldhill, Victorian Culture and Classical Antiquity: Art, Opera, Fiction, and the Proclamation of Modernity Victoria Wohl, Euripides and the Politics of Form David Frankfurter, Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity Christianizing Egypt Syncretism and Local Worlds in Late Antiquity David Frankfurter PRINCETON UNIVERSITY PRESS PRINCETON AND OXFORD Copyright © 2018 Trustees of Oberlin College Requests for permission to reproduce material from this work should be sent to Permissions, Princeton University Press Published by Princeton University Press 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press 6 Oxford Street, Woodstock, Oxfordshire OX20 iTR press.princeton.edu Jacket and page vi art: Female figurine in orans position, with accentuated eyes and hair. Holes in headdress for adding threads. Painted terracotta, H. 14.6 cm. 6th-7th century CE. Probably from the Faiyum region, Egypt. Collection of the Newark Museum, # 38.161. Gift of Mrs. John D. Rockefeller, Jr., 1938 All Rights Reserved Library of Congress Cataloging-in-Publication Data Names: Frankfurter, David, 1961- author. Title: Christianizing Egypt: syncretism and local worlds in late antiquity / David Frankfurter. Description: Princeton: Princeton University Press, 2017. | Series: Martin classical lectures | Includes bibliographical references and index. Identifiers: LCCN 20170184211 ISBN 9780691176970 (hardcover: alk. paper) Subjects: LCSH: Egypt—Religion—332 B.C.-640 A.D. | Christianity and other religions— Egyptian. | Syncretism (Religion)—Egypt. Classification: LCC BL2455 .F725 2017 | DDC 200.932/09015—dc23 LC record available at https://lccn.loc.gov/ 2017018421 British Library Cataloging-in-Publication Data is available This book has been composed in Arno Pro Printed on acid-free paper. 00 Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 ForAnath CONTENTS List of Illustrations xi Preface xiii Acknowledgments xvii Abbreviations xix I Remodeling the Christianization of Egypt 1 I Overture 1 II Historical Setting 3 III The Problem of "Pagan Survivals” 7 IV Syncretism and Purification 15 V Agency Gesture, and Landscape 20 VI Social Sites and Religious Worlds of Syncretism in Late Antique Egypt 24 VII Postscript on Comparison and the Scope of Argument 31 2 Domestic Devotion and Religious Change Traditions of the Domestic Sphere 34 I Overture 34 II Defining the Domestic Sphere and Its Religious Character in Late Antique Egypt 38 III Christianization and the Imagination of New Boundaries 44 IV The Domestic World as Site of Religious Bricolage 48 V Domestic Ritual, Domestic Agents, and the Syncretic Construction of Christianity 54 A Lamp-lighting 55 B Bread Stamps 55 C Domestic Charms and Their Dramatis Personae 56 D Female Figurines and the Ambiguity of Representation 58 E Amulets, Curses, Saintly Blessings, and Votive Donations 61 VI Agents of the Domestic Sphere: Gender and Creative Independence 64 VII Conclusion 68 CONTENTS 3 Controller of Demons, Dispenser of Blessings Traditions of the Holy Man as Craftsman of Local Christianity 69 I Introduction: Saints and Syncretism 69 II Implications of Classification: From “Saint” to “Regional Prophet” 74 III Exorcism and the Reordering of Tradition 76 A Reordering Perceptions of Evil 78 B Exorcism and Charisma 80 C Demonology as Preservation 85 IV Holy Men in the Egyptian Landscape 87 A Divination and the Definition of New Centers 87 B Ritual and the Egyptian Environment 90 C Syncretism and the Dispensing of Materials 92 V Conclusion 100 4 A Site of Blessings, Dreams, and Wonders Traditions of the Saint s Shrine 104 I Introduction 104 II The Saint s Shrine as Social Site 108 III Gestures 111 IV Collective Expressions: Festivals and Their Gestures 114 A Festival Hilarity and Control 114 B Processions 118 C Animal Slaughter and Feasting 120 D Dance 122 V Individual Expressions: Imprecation, Contact, Votive 126 VI Divination 130 VII Possession and the Performance of Spirits and Saindy Power 138 VIII Conclusion 144 5 The Magic of Craft Traditions of the Workshop and the Construction of Efficacy 145 I Introduction: Art and Efficacy 145 II Workshops in Late Antique Egypt 151 III Examples 160 A Stonecarvers 160 B Potters and Terracotta Artisans 162 C Painters 167 D Textile Weavers 171 E The Mortuary Craft 176 IV Conclusion 181 viii CONTENTS 6 Scribality and Syncretism Traditions of Writing and the Book 184 I Introduction 184 II Scribality at the Shrines of the Saints 186 III Monastic Scribes and the Mediation of Christianity 189 A Monastic Libraries and Eclectic Scribes 190 B Monastic Settings of Scribal Mediation 192 IV Scribes and the Magic of Word and Song 197 V The Recollection of Literary Traditions through the Scribal Craft 211 A The Land of Egypt Oracle 212 B Images ofAmente and Its Demons 218 1 The Media ofAmente in Late Antique Egypt 219 2 The Coptic Amente Mythology: Earlier Egyptian and Jewish Apocalyptic Traditions 222 3 Apocalyptic Interpretation in Egypt and the Integration of Egyptian Traditions 226 VI Conclusion 228 7 Whispering Spirits, Holy Processions Traditions of the Egyptian Landscape 233 I Introduction: Religious Landscape and Christianization 233 II Temples and Churches 237 III Habitats and Haunts of Spirits 242 IV Procession and the Perception of Landscape 248 V Inventing and Envisioning a Sacred Landscape 253 VI Conclusion 256 Afierword 257 Bibliography 263 Illustration Credits 309 Index 311 ix
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