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Black Star, Crescent Moon: The Muslim International and Black Freedom beyond America PDF

289 Pages·2012·2.13 MB·English
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black star, crescent moon This page intentionally left blank BLACK STAR, CRESCENT MOON The Muslim International and Black Freedom beyond America Sohail Daulatzai university of minnesota press minneapolis| london The University of Minnesota Press gratefully acknowledges financial assistance provided for the publication of this book from the University of California, Irvine. Every effort was made to obtain permission to reproduce material used in this book. If any proper acknowledgment has not been made, we encourage copyright holders to notify us. Copyright 2012 by the Regents of the University of Minnesota All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290 Minneapolis, MN 55401-2520 http://www.upress.umn.edu Library of Congress Cataloging-in-Publication Data Daulatzai, Sohail. Black Star, Crescent Moon : The Muslim International and Black Freedom beyond America / Sohail Daulatzai. Includes bibliographical references and index. ISBN 978-0-8166-7585-2 (hc : alk. paper) ISBN 978-0-8166-7586-9 (pb : alk. paper) 1. Blacks—Politics and government. 2. Muslims—Political activity. 3. Civil rights movements—History. 4. Blacks—Intellectual life. 5. Muslims— Intellectual life. 6. Malcolm X, 1925–1965—Influence. I. Title. DT16.5.D38 2012 323.1196—dc23 2012007594 Printed in the United States of America on acid-free paper The University of Minnesota is an equal-opportunity educator and employer. 19 18 17 16 15 14 13 12 10 9 8 7 6 5 4 3 2 1 This thought keeps consoling me: though tyrants may command that lamps be smashed in rooms where lovers are destined to meet, they cannot snuff out the moon, so today, nor tomorrow, no tyranny will succeed, no poison of torture make me bitter, if just one evening in prison can be so strangely sweet, if just one moment anywhere on this earth. faiz ahmed faiz, “a prison evening” This page intentionally left blank contents introduction ix An Empire State of Mind 1. “You Remember Dien Bien Phu!” 1 Malcolm X and the Third World Rising 2. To the East, Blackwards: Black Power, 45 Radical Cinema, and the Muslim Third World 3. Return of the Mecca: Public Enemies, 89 Reaganism, and the Birth of Hip-Hop 4. “Ghost in the House”: Muhammad Ali 137 and the Rise of the “Green Menace” 5. Protect Ya Neck: Global Incarceration, 169 Islam, and the Black Radical Imagination epilogue 189 War, Repression, and the Legacy of Malcolm acknowledgments 197 notes 201 permissions 221 index 223 This page intentionally left blank Introduction an empire state of mind On January 20, 2009, Barack Hussein Obama was inaugurated as the forty-fourth president of the United States. On that day, perfectly planned to coincide with the national celebration of the Martin Luther King Jr. holiday, more people gathered in Washington, D.C., than for any other event or protest in the nation’s history, eclipsing even the original March on Washington, which Dr. King made as the highpoint of American political theater. As hundreds of thousands of people gath- ered, tens of millions more watched on television to witness the inaugu- ration of the first admittedly Black president in the nation’s history. Also present that day were other forces that were visible but unseen, felt but not heard. For the ghosts of America’s past and present hovered all over the nation. The ghosts of Frederick Douglass and Ida B. Wells, of lynching and of slavery. There were also the ghosts of the silent wars of mass incarceration and the living dead in poverty, the ghosts of the nameless war dead in Iraq, Af–Pak, andother unnamed places, as well as the looming specter and the phantom figure of the Muslim. For many, Obama’s election was a national exorcism, a purging of the past and a reckoning with the present, as the empire was reeling from massive dis- content, economic anxieties, and the perpetual wars fought in its name. While the spirit of Dr. King was already present, the figure of Malcolm X was also conjured, if only to try to exorcize him from the national past and the nation’s future. A key and telling moment occurred when Senator Dianne Feinstein, of California, gave the introductory remarks at the inauguration, saying, “Those who doubt the supremacy of the ballot over the bullet can never diminish the power engendered by nonviolent struggles for justice and equality—like the one that made this day possible.” Feinstein continued, saying that future generations ix

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“The same rebellion, the same impatience, the same anger that exists in the hearts of the dark people in Africa and Asia,” Malcolm X declared in a 1962 speech, “is existing in the hearts and minds of 20 million black people in this country who have been just as thoroughly colonized as the peop
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