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137, enamwany Hrsococe: “Theology in Context" Pon Bact Acta rie 29780 ie Higpaoye American A fay meniber Iie Unido ae Cotta in Chapt Bi, orth Cavatins. He aended fare sonnel tain dome docensortar work ara, a esl gt inesigaine. by lus master's thes fr the Hains program ae he Univers of North mo napa roca comgrena By the (nite Chul af Cpe al ge eto erm sie deaminase cst Arona argue th genom, super 20 aust gl of he Mens De ste Crises gives Spanichogpenking inigents on iarionnties @ comenen thecingicatFamener® He teegeh% tha ie sniiging insndgri asias art enigely F ee Deli Towards jon of Theology in Context Lunfke thera Unuluy. heh Ts partly informed by Latin Aviviean rvilitney ins faze of pola el soomomie colonialer. he eatin feof immigrating Hs te miwerec isslt prune. shave felling fen the ftimare Fel, Ut leas le intivital ta Isave ber ls couniny to seek aut a oir ife, Rather ube relying op Seripoue as insitienien for evaution an eveesing ts arucrre sf Ue eaeling Stal fuer 8 Henaconmts progene, pshionts At 9, esas Unida experi fee Bor someperses otwwes Serpture and Liugy theron. were Tile stories, sage and sermons relate i dnlogu i te ex2evioncs af ian migra. of sullen es ad fit & gig in the tavelyserizhwmed lie, The Biblical ptscedom aromins~ event liveranes and sseess Par thowe la: bees Unesco opon ta Ges woe preveae. snd infianen nth Hie ads Taterpeliug Wieeloay it Tghr of immigration requnes thal wf sonsier Soriare — Including Une Es, she So-may cn the Meu, al 26f ‘tenoee 19 lant te lhruehier lft Lekiad fiom a culucally spovice frome of inecpueraee. Bat eaher tac ieceypreting les. Vn Poe am naa a ele, thee nirizing bs as should incipret de valle of the shorch. end all thal wccurs bi 35 jas. "he es he.coun prea sapetio siimeonts ad Me tuiveese thomon 21 Sorinture nd ivagy alluw Iglesia Unda cul to be scusicessl as setigious ext as ccruentual asd extblihes enlmrs as lta oct ates he Anlerin fame borwecs the congregsuts” Lives ard Givers inflsnce ‘Wile the cling fs theo ea at wT never be say dissevte fice ths an. For he ake of analy. is expan tp conser ehsology' Cempecssise gone anf nite im oder Uy beter wala i ction. ‘As hielogn ard aatvopalogist Davie Mulsrad reins us, 2oogy je, alter ll, ua activity, aid atta ine themes valle. a relaiaash p ‘wii sprit wold, 16 practise originates within human comiec ent, i kes le sive uf Lasse wha Svelop and pracsce 1, 7, ‘amerele lacie el siluious”? Tasulogs, Male says, recs eee | the panronlan ef hose engaged in sing Uheuloy. am artcnlcem nf ‘Christian ith a peated and experienced wr nies er romps inhuman garters, hi zanceptine oF Ronlagy ete sehawledgemnent of Las seal facet of religinas experince, wee the ley reletiunship nol wily este hortron the fai sad Gud but als involves 4 ene articaeriar caf communty souceres. eed, belies, and relations. The parishionsee soubesls ae the sees sin whicy “Tah fs known a Kcligions “fe is expetiesoad" Sich theoliyy speaks tthe emniians war high He bracheers five, ad allen theme rakes eid rl in dealing ith dhe Irelshpe relevant to tot stews ite ‘Sa Pastor Marin Teresa iouliss ia Chapte: 1,2 uvelsithout a sioulted faith is “a receational center silt a suppostive viuiselor” Io propose thar dae mcology prstived at Iylein Tid is context-speitie wo sxprrienes fF migesn fell but by Ui iadvidual sa by th nity sso est Te oes Lali theology ae speakeng on un complsanemtary levees 2) to the iui’ cation tothe worl in which <6 ey a5 Moidouuly aritiates aowve; and 2) tn the commoity's elation 19 Gee: “ase other These oo Invels ane in ennstact and ernest rotation, etaetg ¢ Tunetinrs! dalztis Rervecn what tot Beyer iat say cousilering wlobelizaiay'sotfects on region, teu the veulid eligi dichotomy Immarsnerenuscendcave Beyer writes Ihe wamancnt fet wale world the whole ul peveptibe seal ning coma ine rainy bus Weiags The usmacen= fog, £3 the polar oppesls, sees Ws give the tugauaent wu te sing vost... i as de conti fo he ose SSDI of the iniwanent, The cearal religious paras oy ues fst tha Ue Wazsomdeut ca ouly be communicated irae eum, ad this by definition: sonmunication om the bse af mekn- ing issu inane even sh the aukjeeof the commun jn suscendeal...[Reigious communicalon and symbots) ahve Pent atc beyond thesaselves, [ey del sinuous wh She faunames aad the eames ‘Beyer considers this welationshy herecen eis cork an another parade” whieh sls meaning tw tuum vamuunicaton, furl Isa Pena MANNE NGO HE ‘Scleutby wich alipous computes repeats “ero ineeriaal iy fall ueceingiol Huta communication, sal sel olny vay oF versuri ur ul east mucupine this iadetonuinubiSiy ad is cose sucnces” This mebodolvuy follows ix a loug fe a7 a pabolugial Iutecpieation wf religion, sete the worldly sed ike apical are stzsi= ly neperated.o place in posiion seat aber i wu bel emt alga trace, BulaT we aezent aha the car? aL ol 1s social uislsoic, vaneder relisias eurrmunicann us inbevcelly seamont yt porpwwual dinfygoe with the rwaracendens and tlie the Sinscesdent an not ever reach of inv-runent. ncexproneed within 1, we 24m cownide™ thealogy ret jas as soreing octal inevians (sue 1s sahlishing parmmining aareacing ents polars in hmman Ti, ‘ombimingslameatal moval rites of human career ala a8 mae of ofisring accans > ccommpnicaign ‘ith 4 tenszepfeet eves eset Ganveh ceombots af Iglesia Lait suo peso wf the earseudcalal im he fererehoe W Mhe sey al yeas Inve Llp) dae fia cuapsona fe complete 4 dsscrtation: in the wey Gad may help a faauly mamber succosit if cbs the siver inure Tailed Sates; ia the way they feel the Uessings of the servive, The Ciedlopy uf ctursh evive i a drat sel ough whick beievers via couumunicae wt God ine being their invidlual beliefs into «shared social sing, reporting ou thse nice leat expesieazes wi owe wlio hve Cll. or ree. Buse nae buses sive, Nodal ely exist im thi contentopudice theolegs, bil no pac. fawn he serncusdenl mare and expressive relation wit he spl UR fat the awa: af worsp al Iglesia Uncdt ama all religion, a ier- _reimg the thesvegy ofa community a auc transicon, ye ered Io roan the eige ro relegete futh as ony 4 mde threaph which ecmmusiy fs share. bu rher sori rae Me url yn ehh semi hing buh, rasolosy sin part socal price, be thst pracicr greed both in eulzrally specitiseactal cantowse gr! ia rlqven toa veal transosndsrt orld, wich the pwnor af is Iary's osintoase a8 cartsn #8 thy Forme: ‘sxpresec en mak ean common nga TMA aay Do Comte gp cif fares of itorpnaption in the heetopical guage at Talesia Unie, Fut lang.ase rtioulnns uname: an ines thar apes arte a sotasag well iowvaldls wes, Wan the Pastor era parishioner makes reverence io meses wa Uy hiemue in ae Mible wd a velewacoe to the inmoigront experience Guch a5 ane fel ywcken's decLiron tht ike Absa, we lee ove Fens to come 0 antag possi, Ne liuckly Leas the presence of ind ots fare Cath hi, he Ahr Than. ove Teave with the fai ssa Gd ll Re with us, Ho route ta ell be with ue"? Tovntsder J wey tha exprotice theme Lakes the shape af he si tunities which is cto any he sus thohile wo rk wf henna ‘isan zculuted lange, «« Makdorado says, rformed by the peril inhi it owcirs, Wcosir Ihe pning, the the ant — he lana ths howe thenaeh wig the Fert famines. the reol that mates meaniyg of whar Fhe mg. Sanne no Langnsge shapea theolagy the san way it ahanes soatext, ant Iangnage masinires ie eHoer ia partioviag coneesls by tg thle sha In jg an pesivty able te atic iss #00 vouetvas at Tis boyeast tar unrest, wile sll work «itn those eeures specific systems. BY ronsiaving the propesue] bauwe of Me Largnage vf wceship cot jst ‘Ge Spaish laagoage, ia oor ease bu Me uezial Language the gage of Felowship. ib League of support and pariipalon thes ve can cemsider dkevlogy Gem 9 cantedspecihe vempestive withoul divorcing i: jrom ur seting icin paulo w ie cumcerlent sure. hese syste of irguape ¥rimtarecunl spe cm ike reshape of coment ct seamly cream. si lollvaaea Tues uf conkxt-peeifc communities And thovlogy acils rest Tete, to spect, eperatenwethinthowe ral, ‘hile atthe sans ime mantuining am apm shannel of salugue vith the eranscon ti oa fail ts seem inant needs al tras em tines. Biss rramslatse un Spnigh, “ar evar spoaks of 772 "sms opis a ave eines t tithe Risks Rng on fer eva arte the Srigiral Greee, Meaning and irzryeacon, However, an slsonpinod ia RRS weasnee cnatoumnally. Yhe mare world ara srnassendew gus." ks lnagnage and come 2° in goaatent dalagne, ars infoen.s ondesstaidy uf the ofl ue ho has Imunigration as Sustaining Narvar sand Brie for Corumon Understanding Tnerneigentimnigea comuzwites, see se many bombo ofthe pop= to focegeauu meas os of econ auivals in Heke perv itis. inowig-tion aise become, ks Tmpaspe,& enmmon cherscerstic m= migration etestey a nsw llr, sae of eacope and zealuslve, a in the vise vf immigeatiys Sulogy, eecuiyal errwal These ace dhe ax Poviences that most roecml arrived Letinos havs ir eommaon. Ame awa asateey awe.ce mmm 8 TB te my fnactions ds ImuiggantEklons serves fake sven of a ahive af caaanoxpericaces rem which immigtan: teolr yea ds ‘These ccunse specite tows represart whit len Limdu, in Ibe oaulex uf Blexiean Atgerican Soustern shared scuse of ved expeviences a? deepen the ccmmman ideniies of ‘eh imauigeart aad parishioner ‘Despite labels like “Laine” or “Hespanie,* which ray imply boma Pity thin he inmigenne en-ant,eis mpoetan! In xeep the verse a\uue of Une States Mispanieigy nea the Pont of our integer Liane The services Telesis Veil, maintain the continuity af tho hated experi uve serusy say diffieut naicuniies. hockgroonds, end proferions Mesivan, Celouilien, Peruvina, Angle, Atrigat-Americas, Indgerts, Loxcpeut: disheashel, Apcttal seudent, constlramr, eusekexner. Ball jug the (asology axoned the showed exporicnce of Frmigration alloys lw speak. fo ean ofthe pauishicner’s u-cne comes, teaching the ann net in which to negative iis period af ealmral manation, and wsiag the ‘mara of Scrplure ard the cpipaay of Pearceost a6 pot of the 2 lal debvessace Zoe Ue ctu wh Follows the Christan pats. Phe leo tkevefione eferewves the themes uz co stay), sarraives of Ibe parmtaouers. ad esis the uae ates Fee ehomes ou iedcipaio an perforin 5, calla “easing murals” —a